Manfred
Sophomore
- Joined
- May 23, 2023
- Messages
- 362
- Reaction score
- 185
- Points
- 63
This is a lie and you have no Biblical proof of this.I haven't negated it nor do I oppose the doctrine of election. I understand it it to be for believers. A choice to save something can only be applied to that which is unsaved ie. an unbeliever. The doctrine of election is a choice God has made in respect to believers.
Rom 9:16 So then it depends not on human will or exertion, but on God, who has mercy.
You oppose scripture and not a doctrine!
Again you spout and provide no scripture.The Church has been chosen to be "in Christ". Not all believers have been chosen for that position.
Not in dispute.That is a choice God has made with respect to His own counsel alone and there are many times I wonder what that counsel could possibly be. It certainly is not based on the amount of faith one has for Daniel had more faith in his little finger than most Christians have today.
God's choices are His, He does not choose based on the will of man.
That is what the haughty would conclude.Huh? Are you admitting then you had no real intention of an actual discussion but rather simply were out to prove me wrong? That would hardly be a noble attitude.![]()
We had discussion. I presented scripture. You gave nothing but thoughts and theories.
Simple to exegete without throwing verse 25 -27 out of the picture.Anyone can quote scripture. Maybe you would like to explain how and why an unbeliever can/would accomplish v.28 and come to Jesus when they are deaf, blind and utterly corrupt without any love for righteousness as you contend. Do you think Jesus was being rhetorical, knowing full well they couldn't do what He said?
I somehow doubt that you are interested at all however.
Jesus is seen praising God for this hiddenness.
What is more, Jesus not only praises God for His work of hiding, but He then makes it clear God is so far beyond us that we have no capacity to ever reach Him.
These are offensive words which even few Christians take seriously: “No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him.” We cannot know God apart from God’s gracious self-disclosure. God is hidden.
This is not good news. We are left either contemplating the terrors of what it might mean to fall into the hands of such a God, or else we are left scrambling to find some way to appease His wrath, earn His favor, or perhaps just escape His notice.
But at just this moment, Jesus does have good news. Jesus shifts from speaking about the hidden God to speaking as the revealed God. Jesus shifts from speaking about God in the third person, to speaking as God in the first person. He draws our attention from God as deus absconditus to Himself as deus revelatus.
Verses 28 through 30 show us where we can rest: In Jesus. Jesus gives rest, rest for our souls (or very lives or whole selves). He bears the burden. He faces the terrors of the wrath of God in our place. Jesus carries the yoke and burden of our cross. Jesus cries into the dark void of God’s hiddenness and absence from His place on the cross, quoting Psalm 22. Jesus is alone and lifeless in the tomb. And there, in those dark, dark hours, when God seemed most hidden and His work seemed most heinous, there God reveals His compassionate heart. There He exposes a willingness to choose to give up His eternal and perfect Son in order to welcome home His wayward and burdened creatures, to be adopted as sons and daughters by faith.

Gospel: Matthew 11:25-30 (Reformation Sunday: Series C)
To preach Christ and Him crucified is to reveal again the revealed God who saves.
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