Red Baker
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The salvation mentioned in Ephesians two has been explained and covered in above.Being saved by grace in Eph 2 is not the same 'truth', as being saved by mercy in Titus 3? It is.
Even when we were by nature children of God's wrath ( by nature only ) during the days of living in the flesh, we were loved by God, yet maybe not yet regenerated, nevertheless loved, and at some point during the period of our conception and before death of our bodies the Spirit of God must need to visit us and impart spiritual life to us, at God's appointed time.
A true spiritual son, a true Jew, one of the election of grace. The salvation mentioned in Ephesians two was totally secured by the faith and obedience of Jesus Christ~Romans 5:12-19 by the obedience of one!Luke 19:5-9~"And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham."
Now, let us look at Titus three.
There is not a word about our salvation before we were even born into this world as Ephesians two teaches~in Ephesians 2:4-7.Titus 3:1-6~"Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life."
In Titus three Paul is exhorting believers to be gentle and showing meekness unto all men, because they at one time, were just like men of this world, who are foolish, disobedient, deceived serving divers lust, and pleasures, while being hateful and hating one another, before God's mercy quickened them to life and changed their way of living. It was not they themselves who made them whom they were, it was God's mercy that made them different from others around them, thereby, they should be very careful to maintain good works.
Paul reminded them that it was not by works of righteousness which they had done that separated them from others, but God's mercy to them made that separation. The means which they/we are born again is by washing of regeneration and renewing of the Holy Ghost~or, through Jesus' blood/death and the Spirit of the living God creating within them a new man, after the image of Jesus Christ Because they are now the children of God, they should be careful to maintain good works.
Salvation here just like Ephesians two by God's grace, yet Paul was exhorting them to live like those who are indebted to God's mercy for changing them from being being foolish, disobedient, and deceived.
That's an oxymoron statement! The men of God throughout the scriptures clearly states men by nature do nothing but sin, void of all righteousness, why would they even suggest that our past righteousness has anything to do with one being born a again? Even in Titus three Paul clearly teaches what men are by nature: "foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another"....Therefore, the works are the same truth that pertain to salvation. The subject of salvation and works is the same, and the one truth of God in Eph 2 is made clear in Titus 3: The works in Eph 2 only pertain to our past righteous works, which we have done without Christ.
Our own righteousness of the past does not commend any man to God's salvation. Being saved by God is only by present repentance from dead works to have the faith of Jesus.
To suggest Paul was teaching that man's past righteousness did not contribute to his salvation is an oxymoron statement. He was teaching that no work of righteousness that man thinks he can perform and must do before he is born again, is the means of receiving God's mercy and being born again. Works of righteousness are any works that said: "This do and live, sin and die eternally"
You in vain labor to limit man's own works of the past which is not even what Paul is saying ~ you do so, so you can add certain other works in the plan of Salvation from sin and condemnation....like faith, repenting, baptism, and others.