It concludes in repentance from the sinning."leads"
You need to be precise about what leads means.
I've never even thought of it. Some things just aren't worth thinking nor arguing about.Do you understand we cannot put God in debt to us,
I can see we may be drawing to a close. Once I respond to a specific point, I don't just keep responding to the same point over and over again.Rom 11 (song at the end)? Our repentance does not earn justification,
Repentance doesn't earn anything of itself. Only repenting for Jesus' sake opens the door to Him to enter in with the whole NT promised heart, life, and light of the gospel of God.
Many hear, but few open the door.
Christian religion with partial repentance down the road is just looking through the peephole. They see the light outside, while believing to be saved inside the dark by their own faith alone.
Whatever. Do as you wish. It's your doctrine not mine.but it must be there, like the other things. It should not be expressed any other way, because of the cause and effect already established.
Your doctrine of still sinning, but not being condemned while sinning, is not mine.Justification from sin-debt (only in the sense of debt)
The only sin debt Jesus pays for is past sinning repented of.
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:and transformation from doing it.
Translation is from doing it, by repenting of it.
Transformation is of the mind by the word and Spirit, to learn and grow in not doing it, through all temptation and tribulation.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
Transformation ministers of less sinning, is not the gospel of Jesus Christ.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
They don't minister the righteousness of God, to do so at all times. They minister a righteousness of their own, to only do so more often than before, while doing less of the same unrighteousness from before.
Not in your gospel, I know this already.There is no perfection of transformation, Phil 3.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God.
It's the clear line and difference between the true light and the continued darkness.
Your gospel is believing to be saved first, with some repentance following when feeling like it.
My gospel is repenting of sinning by commandment first, with a whole new heart and life of Christ, with all things now being of God.