Yes, the 5 solas are a summation of aspects of the true gospel that have been gleaned from scripture.
The statement confirms my statement that we are save by Christ Alone, by God's Grace Alone by Faith Alone .... which is only Christ and Christ crucified. The problem that I eluded to is a belief in salvation that is not by "only Christ and Christ crucified" (Christ Alone, Grace Alone, Faith in Christ Alone).
I understand, but for a non-believer, do they need a Thd in the five solas to be saved, or is it just Christ and Christ crucified. Yes, the five solas, right there, absolutely. However, do they have to know that to know Christ and Christ crucified. Is that not something they learn/come to truly understand as they mature in knowledge and stature? That is my question. Is it Christ and Christ crucified + the five solas, or is it just Christ and Christ crucified, followed by a lifetime of spiritual growth, and learning about the One who saved them? [I am dealing in nuance here, trying to get your take.]
That statement contradicts Paul's writings in which he taught people the theology of salvation. See Romans 10:9-10, 1 Corinthians 15:1-4, yahda, yahda, yahda. Do in you a verse saying Paul didn't teach the theology of salvation and if so explain the contradiction that creates given his biblical writings.
I think you misunderstand what I said. Does a non-believer have to take a course in soteriology (the theology of salvation) in order to be saved? If he fails the class, does he remain unsaved? He was teaching the non-believers nothing but Christ and Christ crucified. The gospel message. To those who are saved, he most certainly taught the theology of salvation.
What one or both of us assert may be heretical. I've used scripture to back up my points and you have not to this point.
What is heretical is to preach a false gospel. To add to the gospel.
We agreed with this general statement. The devil is in the details (bad pun ... giggle)
Bad puns are the best kind.
Galatians 5:4 You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing].
In other words if you don't believe you are saved by Christ Alone, by Grace Alone and by Faith Alone which is to say you add works as necessary for salvation then you are severed from God.
"Stand[
a] fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. 2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 3 And I testify again to every man who becomes circumcised that he is [
b]a debtor to keep the whole law. 4 You have become estranged from Christ, you who
attempt to be justified by law; you have fallen from grace. 5 For we through the Spirit eagerly wait for the hope of righteousness by faith. 6 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love."
It doesn't say that. Paul is saying, don't leave grace to be entangled again to the law [with a yoke of bondage]. As he testified, if you become circumcised, then you are a debtor to keep the whole law. (A debtor because... they can't.) If you attempt to be justified by the law, then grace is gone. This is not losing salvation. This is someone trying to save themselves by the law, instead of through the gospel, and the liberty found in Christ. You seem to be saying that we are saved by the gospel + our input, which in this case, is a believe that we are saved by christ alone, by grace alone, by faith alone. There is a difference between believing in these things (as a non-believer who knows nothing about theology) and these things being in place. That is, the non-believer heard the true gospel and believed the true gospel. (if you can track all that.)
R.C. Sproul: “If you trust upon anything else than Jesus Christ in addition to Jesus Christ you lose Christ, all or nothing at all. Christ does not become of less effect; he becomes of no effect if you try to add something to Him Sproul goes on to say that he thought Arminians are saved, but barely by which he meant “as long as they don’t take their theology to its logic conclusion. They would not be Christians if they put their trust in their own righteousness”. When Sproul initially came to faith he thought it was his choice; he didn’t know of scripture that described the process.
So according to you, Sproul didn't initially come to faith. He didn't know about the things you say we need to know.
Gill - his view of works for salvation rendered Christ unprofitable, made his death to be in vain, his sacrifice of no effect, and his righteousness useless: besides, Christ is a whole Savior, or none at all; to join anything with him and his righteousness, in the business of justification and salvation, is interpreted by him as a contempt and neglect of him, as laying him aside, and to such persons he is of no profit
Matthew-Henry: Christ will not be the Savior of any who will not own and rely upon him as their only Savior. Let us take heed to the warnings and persuasions of the apostle to steadfastness in the doctrine and liberty of the gospel. All true Christians, being taught by the Holy Spirit, wait for eternal life, the reward of righteousness, and the object of their hope, as the gift of God by faith in Christ; and not for the sake of their own works.
Tom Constable: The Galatians would be obligating themselves to obey the whole Mosaic Code if they allowed the false teachers to circumcise them. Their confidence in circumcision would reveal confidence in their own ability to earn salvation by obeying the Law. This legal approach to salvation would separate them from Christ since what He did was provide salvation as a gift. They would fall away from the grace method of salvation if they chose the law method.
For a believer to start living again under the law to merit salvation is, in fact, to reject salvation by grace. John MacArthur – New Testament Commentary
Remember, we only plant the seed, or water the seed, God is the one who brings in the increase. Does God make mistakes?