Neither 2 Peter 2:4 nor Genesis 6:5 define all hamartiology.
In addition to all that I posted in Post #69, let me say that the comment "
The number of angels that sinned are one-third," is meaningless without knowing the toal number of angels. A third of 100 is only 33 but a third of legion can be as many as 2,000. A third of a legion of legions is a great many sinful angels.
When the opening posts states, "
They are ALL 'cast to hell, and delivered in chains of darkness, to be reserved unto judgment.' ALL the angels that sinned," this must be understood alongside the fact satan,
* the adversary,
and all the demons referenced throughout the New Testament are roaming the earth. Either earth is identical to or synonymous with hell (not a position to which I subscribe), ot a hell-bound sinful angel can go about business here on the earth, inhabiting people and making them do things they do not, presumably, want to do (like pitching themselves into fires - Mk. 9:22).
Long before Jesus showed up to cast demons, or evil spirits, out of the humans they inhabited, one evil angel, satan, the serpent of old that dwelt in Eden was present to lie and mislead humans. The opening post makes its appeal to Genesis 6:5 in support of the claim, "
This means that any and all evil in the world is the result of the sinful nature in mankind," but Genesis 6:5 is a consequence of both sinful andgels and sinful humans living on the planet. Genesis 6:5 is also an appraisal by God
only of sinful man. The verse specifically states, "
the wickedness of mankind..." was great. It says nothing of God what God saw when He saw the wickedness of angels on the earth. Had the text done so the exact same condition would have been observed and the exact same appraisal rendered: the wickedness of sinful angels was great in the earth. The Bible is not concerned with the affairs of angels, though. The reader should not assume because somethin is not mentioned that it does not exist.
So.....
2 Peter 2:4 cannot be read to say sinful angels are not ONLY in hell and never on earth and never contributing to the presence of sin on earth. Likewise, Genesis 6:5 should not be read to say sinful angels are not ONLY in hell and never on earth and never contributing to the presence of sin on earth, either.
What should, furthermore, be understood, is that even though satan and his ilk are present on earth in scripture, they too are created creatures. If the statements about sin applied to humans also apply to angels, then every single angel who disobeyed God is now dead in sin. Not only are they also dead in sin, they are enslaved to sin. Their thinking is futile, and their hearts are darkened, and it is likely God has done exactly with them as He did with those who denied His power: He gave them over to their lusts. Satan is the father of lies and lying is what he does and has done from the beginning. He is the father of lies (Jn. 8:44). God does not lie (Num. 23:19). God does not lie, nor does God mislead people or call something bad, good (or vice versa). These are all things satan does and has been doing from the beginning. That means every human who has believed a lie has directly or indirectly been influenced by the father of lies. This, then, is another reason why the op's position "
any and all evil in the world is the result of the sinful nature in mankind," is wrong.
Lastly (for now), is the premise of "
sinful nature." This is a phrase taken from the dynamic translation of the English Bibles. The term does not exist in the Greek manuscripts. In the Greek the term used is "
sarx," and the word simply means "
flesh." That is how all our formal (word-for-word) translations translate the Greek. This should not be focused or conflated with the Gnostic belief all physical existence is inherently evil because God made humans and called them good (Gen. 1:31). There was a time when human flesh was good. That is not the case once sin has brought death and slavery to the individual. Once that happened, hat person's flesh was not able to please God (Rom. 8:6). Perhaps there is something called a "
sinful nature," but it is not a term the Greek uses and the reason this is important is because no one should imagine this "nature" is something they can change. As long as humans have flesh that has sinned, they have only sinful flesh. There's no non-sinful flesh absent Christ.
Once this is grasped there then exists a vast lot of other means by which we understand and conclude....
2 Peter 2:4 cannot be read to say sinful angels are not ONLY in hell and never on earth and never contributing to the presence of sin on earth. Likewise, Genesis 6:5 should not be read to say sinful angels are not ONLY in hell and never on earth and never contributing to the presence of sin on earth, either. The claims made in the opening post are incorrect and its use of scripture is shoddy; incomplete at best, falsely twisted and abusive at worst.
Let me note the opportunity to discuss all of this was provided many posts ago and ignored in favor of - ironically - sinful flesh asserting sinful actions like ad hominem and the idolatrous presumption to know and judge the mind and heart of others. As I not above, God does not lie so every time a logical fallacy is employed by any of us we all know it did not come from God.
I'll return to add more about what the Bible says about the causes of evil when I have time and inclination.
*
I do not generally capitalize the word "satan" because, as the op correctly noted, the term simply means "adversary," so it's more of a title than a proper name. In that sense even a human can be a "satan" or a "devil." Furthermore, if the tradition saying Lucifer is now satan, then his glory has been stripped from him and he is not worthy of having the title or name capitalized. This is merely a personal convention of mine.
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