Could it be you? I'm thinking, yes, it's you.
Re: semantic .... lol... yeah, it could be me. Yeah, I imagine we both think it's the other guy. Funny how that works. *giggle*
But it does. You're conflating conditional election with unconditional election. You're confused.
Re: The first option says nothing about man's merit.
Ah, good ... we're at the CRUX of our issue. Exactly what in option 1 says man does something to merit God's grace.
All Option 1 says is that we respond .... it does not say what caused the response and therefore does not address conditional/unconditional election.
We both believe in Unconditional Election IMO. That's beside the point. The semantic point is that you feel option 1 explicitly points to Condition Election and I say you are reading into it. I say the cause of our response is not stated in option 1. Show me in option 1
conditional election.
Re: There is nothing in option 1 that says man MERITED anything.
Well, point it out. Where does option 1 say the cause of man's response is the man and not God. SHOW ME. I can't show you as my stance is that it isn't there. I think you're reading Conditional Election into option 1. (semantics)
Lol, making it that God chose them BECAUSE of the response is merit based. Romans 9:11ff show forth your error here. You're teaching conditional election. That's anti-Biblical and the epitome of merit. 1 Corinthians 1:26-31 refutes such a notion.
I believe strongly in Uncondtional Election. I also believe in reading and misinterpreting the thread question literally using common english grammar. SHOW ME. I can't show you as my stance is that it isn't there. I think you're reading Conditional Election into option 1. (semantics)
Re: In the case of salvation God causes one to respond and thus God is the one that merits (gets all the credit) for ones salvation.
That is non sequitur and contradictory to the propositions.
The crux of the matter is for you to show Conditional Election in option 1. I made statement to show I am all for Unconditional Election and that is not the issue.
The bottom line is both options have God choosing others because they would "respond." That's merit based, not grace based.
Option 1 does not say this. The "because" or "why" of option 1 is:
God predestined to salvation those who He foreknew would respond
The WHY God did it is because He predestined it. Predestined means God determined we would respond. There is nothing in option 1 saying we respond due to free will. You IMO assume FREE WILL into option 1. Gee, everyone tends to assume anything we do is due to ourselves rather than the First Cause of all things.