J
justbyfaith
Guest
I'm uncertain what you are talking about. Who are you referring to as "she"?Did she say that? She shouldn't have. Are you sure?
And, what did she say?
I'm uncertain what you are talking about. Who are you referring to as "she"?Did she say that? She shouldn't have. Are you sure?
Give documentation.Wrong...
The fact is, the Gospel was far, far away. You are trying too hard, and are exposed. I think you are Tom...Hearing the gospel comes in steps.
If the Aztecs would have obeyed the light of creation (Romans 1) and conscience (Romans 2), the light of Christ (Romans 3) would not be far behind.
Nah, you're exposed...Give documentation.
Who is Tom? I am Geoffrey.The fact is, the Gospel was far, far away. You are trying too hard, and are exposed. I think you are Tom...
Grammatically, that is not in agreement with the text.Technically, you cannot be a recipient of grace until or unless you come into grace through faith.
Some have contended that the decision of the god of Calvinism to send certain people to hell isn't arbitrary. I give them the opportunity here to back up their statements.
That seems to be the order .If you are saved .If not there would be nothing to confess as coming from the Lord.So, you interpret it as "if you are saved, you will confess with your mouth the Lord Jesus and believe that God rose Him from the dead".
I'm sorry, but that scripture doesn't put it in that order.
We would do well to dispense with the insult trading and demeaning. It only clouds the arguments anyway.The old "I'm rubber and you're glue" tactic?
That won't work because I understand the verses in question and can clearly point out where your misunderstanding lies. It is that you don't understand the meaning of the word "through"...
And it is that you don't see that when it says that we have access by faith into grace, that we come into grace through faith...and that therefore faith is a stop on the way to entering into grace...it is in fact the avenue by which we enter into grace.
I think that it is plain for anyone to see who has an I.Q. over 70...
However, the natural man does not receive the things of the Spirit of God.
The clear order in Romans 10:9 is that if thou shalt confess with thy mouth the Lord Jesus, and shall believe in thine heart that God hath raised Him from the dead, thou shalt be saved (as the result of those two things).That seems to be the order .If you are saved .If not there would be nothing to confess as coming from the Lord.
What kind of order do you suggest?
We may have to agree to disagree here.The one thing it does NOT say is that Grace is through faith.
Num 23:19, God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?I will not be posting in this section any longer.
The clear order in Romans 10:9 is that if thou shalt confess with thy mouth the Lord Jesus, and shall believe in thine heart that God hath raised Him from the dead, thou shalt be saved (as the result of those two things).
No, it is not pride to trust in the fact that God's promises are true;No boasting in false pride (I did it, I heard the words coming from my mouth it proves I am saved) That it appears is the one witness of one's self as pride. . called strange fire in the Old Testament as selfish pride
Hi ThanksNo, it is not pride to trust in the fact that God's promises are true;
and that therefore, if thou shalt confess with my mouth the Lord Jesus, believing in thine heart that God hath raised Him from the dead, thou shalt be saved (Romans 10:9).
That therefore, Whosoever shall call on the name of the Lord shall be saved (Romans 10:13).
It is an accusation coming from the accuser of the brethren.
Rev 12:9, And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Rev 12:10, And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Rev 12:11, And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
This is not only a blasphemous thread, but you have also indulged in a false equivalence. Election to salvation is unconditional, but the people who are sent to hell are condemned by their own words and works.Some have contended that the decision of the god of Calvinism to send certain people to hell isn't arbitrary. I give them the opportunity here to back up their statements.
Since those who go to hell, in Calvinism, don't have a choice in the matter, how is God's decision to cast them into hell not arbitrary.
Those who are elected to salvation are elected unconditionally;
And therefore there is also no condition (other than God's will) that sends certain people to hell.
How is that not an arbitrary decision?
I have been accused of misrepresenting Calvinsim by speaking of these things.
But is not what I am saying logical?
But it is not language that the Calvinist would like to be applied to his doctrine.
Why is that?
Is it not because it is a true indictment on what is believed by the Calvinist?
What I suggest is to debate. When you make an irrefutable point, press it. It's also as important that when someone else makes an irrefutable point, accept it. If a point is not accepted by either side, stop and hash the point out until both sides accept it...I will not be posting in this section any longer.
Evidently, the things I happen to say are offensive to the Calvinist moderators who privily lurk behind the scenes; and there is no point to posting a message if it is merely going to be deleted for that reason.
So, I will not be posting on this issue any longer.
I consider that it is a waste of time.
And also, I think that I am wise to do what Paul says to do concerning those who preach another gospel in Galatians 1:6-9...and to not seek to win them to Christ.
That is precisely what he is saying, and what the NT teaches throughout.We may have to agree to disagree here.
If we have access by faith into this grace wherein we stand, then we enter into grace through faith.
I would say also that grace = salvation.