@makesends
This explains it better than I can.
"If a person is asked, “Does cold exist?” the answer would likely be “yes.” However, this is incorrect. Cold does not exist. Cold is the absence of heat. Similarly, darkness does not exist; it is the absence of light. Evil is the absence of good, or better, evil is the absence of God. God did not have to create evil, but rather only allow for the absence of good."
He's sovereign over it, controls it, decreed it, and many times can cause it for good, like with Joseph being sold into slavery. God meant it for good, they (his brothers) meant it for evil. One act, God is glorified for His part (saved His people from starvation), Josephs brothers are judged for their part (selling their brother into slavery).
I think that it's important to note, that there would be no need for the theological term 'predestination' if the distinction between predestination' (the good), and non predestination (the evil) did not exist. Everything would be predestined. But everything is not predestined, rather everything is ordained and decreed positively, whether caused or allowed. Predestined speaks specifically of caused by God.
How does God harden a heart? He removes Himself, moves further away, removes restraints put on evil. It's a negative positive, if you will.
Dave
This explains it better than I can.
"If a person is asked, “Does cold exist?” the answer would likely be “yes.” However, this is incorrect. Cold does not exist. Cold is the absence of heat. Similarly, darkness does not exist; it is the absence of light. Evil is the absence of good, or better, evil is the absence of God. God did not have to create evil, but rather only allow for the absence of good."
He's sovereign over it, controls it, decreed it, and many times can cause it for good, like with Joseph being sold into slavery. God meant it for good, they (his brothers) meant it for evil. One act, God is glorified for His part (saved His people from starvation), Josephs brothers are judged for their part (selling their brother into slavery).
I think that it's important to note, that there would be no need for the theological term 'predestination' if the distinction between predestination' (the good), and non predestination (the evil) did not exist. Everything would be predestined. But everything is not predestined, rather everything is ordained and decreed positively, whether caused or allowed. Predestined speaks specifically of caused by God.
How does God harden a heart? He removes Himself, moves further away, removes restraints put on evil. It's a negative positive, if you will.
Dave
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