Josheb
Reformed Non-denominational
- Joined
- May 19, 2023
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- Married with adult children
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- Conservative
None of which means their views were Christadelphian OR that Christadelphian eschatology is identical to those on the list. The argument is factually untrue and logically a fallacy of false equivalence.Greetings again Josheb,
I consider that the list is correct. All of these commentators accepted that the first four Seals were judgements on the Pagan Roman Empire. They did not accept the concept that the first four Seals were fulfilled in the events surrounding AD 70, and they did not believe that the first four Seals were future from thier own time.
Then abandon Christadelphian eschatology.If the faithful are upon the earth during the 1000 years and they are WITH Jesus, then Jesus is also upon the earth in His Kingdom during the 1000 years. We may differ in the sequence of events surrounding the return of Jesus to the earth near the beginning of the Kingdom. One of our expositors from another Australian State gave four talks about his understanding of the events before and after the return of Jesus at a local Ecclesia in our area, and I have only last week listened to these talks. They were very interesting and I agree with much of what he elaborated, but not every detail.
I can with some reserve agree here.
Sadly, it's not up for disagreement. Historical Premillennialism is demonstrably different than the modern futurists/premillennialisms of the 19th century. HERE is a chart, developed by a Dispensational Premillennialist (a source favorable to your point of view, not mine) that accurately shows many (but not all) of the differences. The facts of Historicisms differences with the more modern iterations are facts, not matters with which disagreement can or should occur.No, I do not agree.
And the point originally made is this: they lied to you when appeals of similarity were made. Dispensationalists do this a lot. They say "dispensations" were written about going all the way back to the ECFs BUT what they do not tell anyone is that the ECFs always used the word "oukinomia" or "dispensation" in the context of covenant and NEVER separated the two or treated dispensations as lacking continuity. In other words, Dispensational apologists assert a false equivalence based on a lie of omission. Christadelphian apologists do the exact same thing when they conflate all premillennialisms and ignore the difference between Historicism and the modern 19th century versions. Anyone who has actually read the ECFs KNOWS what I just posted is true and anyone who does not already know it has no business disputing it unless and until they have read the ECFs and verified the facts for themselves.
Think that through. The essence of your dissent is "God wants what He has explicitly stated He does not want."No, I do not agree.
The options here are very limited. Either...
god is nuts and not God,
god does not know his own mind (making him not God),
god changed his mind when he's made it very clear he does not change his mind (Num. 23:19), making himself out to be a liar,
god lied and said he did not want something when he sincerely did want it (again making him not God),
god was only jesting and let his people believe a joke for multiple millennia (again calling into question any rational claim of God),
OR God is who and what He states He is, and He meant exactly what He said when He said it when the whole of scripture is taken to speak with one single voice on every matter.
Either way, the problem is entirely on the side of the Christadelphian eschatology BUT in this case the problem reaches beyond eschatology to soteriology and Theology (because all of these X, y, and Zs are inherently Christological and soteriological, not just eschatological). You are going to end up saying, "Christadelphians believe in a different God and a different salvation, not just a different eschatology." And since that Theology, Christology, soteriology, and eschatology was all invented by John Thomas (not those previously listed in the earlier list), the inescapable necessary conclusion is "I follow a religion invented in the 19th century that is radically different than everything held before in both Judaism and Christianity. I believe god can and does change his mind, lie, and/or at times say things he does not mean, and I do so because I follow the teachings of John Thomas."
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No, it does no imply any such thing. The ONLY reason that implication is seen is because of already-existing biases. Reading the text exactly as written - the WHOLE text - it teaches Jesus is seated in heaven commanding events that take place in the heavens and on earth while he remains seated in heaven and it is not until chapter 21-22 that he comes down from heaven to earth.Yes, Revelation 21 states this, but it is implied in the following...
NOTHING is "implied."
Stop reading implications into the book that explicitly tells you NOT to add or subtract from its words. Do not add "implied."
My mistake. I meant "Thomasism." You follow the teachings of John Thomas, not Jesus.I do not have a clue about your term "Watsonism".
The book of Revelation is unique in comparison to every other book in the Bible. It shares a lot of similarities with other books, but Revelation alone is the revelation of Jesus Christ revealed to John and we're told not to add to or subtract from it. That prohibitive statement instantly rules out ALL the teachings of EVERYONE AND ANYONE who dares to add their "interpretation" to the revelation of Revelation.
That would include John Thomas.
And I am encouraging you to be honest with yourself, not just me and the other posters here.