Good. What is that purpose?
The 70 weeks. Zechariah and all the other prophets of the Old Testament.It is through Israel that the Messiah was to come. As such, they were chosen to be God's chosen people.
Surely you realize that Israel has never been made up strictly of Abraham's descendants. Even when they came out of Egypt and in the wilderness and through all the history of given us, it also contained Gentiles. Ethnicity was never the point. A small portion of land was never the point or purpose. It was only the beginning of God taking all the land back from the dominion of Satan, and put it back into the hands of those he created it for by redeeming a people from all nations.
The word Gentile is actually foreign to the Old Testament, and is actually goyim, but we understand it as Gentile. When they are among Israel they are not called Israel, but "strangers". Why? They aren't Israel. They can become proselytes like Ruth, but that means they adopt the Jewish religion, culture and Mosaic Law. Can you give one verse that says that God's purpose was to take back land that apparently belongs to Satan and not God, and put it into the hands of those he created it for by redeeming a people from all nations? Just one verse. I expect to see Satan, dominion, and take back land from in that verse. I also want to see nations instead of tribes of Israel being assigned the land. The story of this Creation/word is very in depth.
Do you not believe that all of the elect are the chosen people of God? Is national geographic Israel more the chosen people of God. If the Jew sees and understands and believes in Jesus, is that not for the same reasons that a Gentile believer does? That God elected them, regenerated them, and gave them to Christ? Are there two chosen peoples?
Elect =/= chosen people of God in the Old Testament. And it isn't that Israel is more the chosen people of God, but Israel IS the chosen people of God. You can find plenty of verses in the Old Testament using those words of Israel all over the Old Testament. You have to consider all that Paul had said about the elect and about Israel. As for the elect, they were foreordain to the adoption of children through Christ. That is different then chosen people of God. And there is a difference I have already pointed out. You see, some of the chosen people of God of the Old Testament are damned to hell, yet they are called the chosen people of God. Can any of the elect be damned to hell?
What was special about these "chosen people/nation of God"? They actually had God as king. A theocracy. Truly God's chosen people. That lasted up to King Saul, when Israel started complaining about not having a king of their own, as the other nations around them.
So just what do we have when we say that Israel, nation of, 1 each, is the chosen people/nation of God? We are actually talking about two different things. You have the chosen people of God, who actually follow God and keep the law, and we have those who are RINOs I mean CPoGINO. Not Republicans In Name Only, but Chosen People of God in Name Only. They have the physical mark of a chosen person of God, but they don't have the spiritual mark, so they are not a chosen person of God who will be saved. They are doomed.
When you consider the elect and the chosen people of God in this way, your question about "are there two chosen peoples?" makes no sense. You have the elect, who are the adopted children of God through Christ, saved, redeemed to the utmost, and you have Israel, the chosen people/nation of God where some truly are the chosen people of God and follow Him, and some are in name only, and do not follow/obey God. Those who follow God are the elect of Israel, that God and Paul call the remnant. Why? Only a minority of Israel are elect.
So to understand, the church is made up of elect Gentiles, and those elect Jews who have not been partially blinded and hardened in the nation of Israel, and accepted Jesus as their Messiah/Savior. They are individuals. The remnant elect of Israel that are saved at the end (as Paul speaks of in Romans) are under the partial blindness/hardening of God until the fulness of the Gentiles has come in, at which time that partial blindness/hardening is removed and they, as a group, are regenerated and accept Christ as Messiah/Savior. It isn't a difference in how they are saved, but when.
Interesting that is your takeaway from Rev 21. So Jew and Gentile believers are not one now?
Jew and Gentile believers are the church, and the Bible is clear that the church is one. However, the remnant of Israel, the remainder of the elect of Israel that has yet to come to salvation, are not a part of the church and, since they aren't believers, aren't even a part of your question. Revelation 21 is the official mention of all men, since at this time all men are all saved, all elect, are no longer Jews, Gentiles, etc, but are stated as all men. The temple no longer dwells with Israel/Jerusalem, but among all men, and all men shall be God's chosen people. This is the next age, the eternal age. The first things, such as Israel being God's chosen people, passed away with the first Earth and first heavens. All are one in the next age. All became one at the end of the first, at the consummation of the age, which is where all the plot lines converge and there are no loose plot ends. Everything comes together, considering that is what consummation means.
Oh, and I screwed up. I misread your earlier post and thought that you had responded to what I wrote by slightly rewording what Jesus wrote. Since I have not really ever seen anyone quote themselves, I assumed all quotes were from me. So I apologize for what I said. I am very touchy when it comes to the appearance, from myself or others, that what God or Jesus has said has been changed. Interpretation or belief of what was meant, no problem. Changing what they said, to me that means that one day we will have to answer as to why we did that. I would rather avoid that.