The continuing theme throughout scripture is God, period. He is not appealing to men to be reconciled to Him, as one pleading. He commands our obedience and He commands our righteousness.
If God simply commands our righteousness, then He is commanding the impossible. He says that He has come "to preach good tidings unto the meek, bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound. Sin binds us and Christ unbinds us but we are free to return to our sin as a pig returns to its wallowing in the mud. Why anyone would is beyond me but God does not chain us to His side for eternity. He wants our freely given love.
What you present is a misapprehension of our position as a creature, one He created, compared to His position as self existent, eternal and completely other than us. His holiness is more than just His moral perfection, it is His otherness. He reconciles any to Himself because He wants to. We can not reconcile ourselves to Him, we are born in iniquity. He is making a way for us to be reconciled and that is through the person and work of Jesus.
God is no longer otherness, He is Emanuel, He is now one of us. It is our mission to speak on God's behalf, appealing to mankind to be reconciled to God.
2 Corinthians 5:18-21 And he has committed to us the message of reconciliation. 20 We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God.
God has done it all becoming sin for us so that we might become the righteousness of God in Him. But reconciliation is a two-party action that brings both parties into harmony and peace.
This is just a presumption from only seeing things from the human perspective and then defining them as such. It also completely warps the Reformed teaching. It argues from the position that irresistible grace or effectual grace would make pets or puppets out of people, when it does no such thing. That they are forced to love Him and follow Him, when in fact they are given a whole new birth, a new creation in Christ.
But without their consent.
One that does love Him. And He did create us righteous. But He also created us corruptible and mortal. Why is something you will have to ask Him, but if it was something He intended we know or we needed to know, He would have in His word. We are not the center of His purpose. His glory is. And what He is doing through the redemption of a people has the end result of one who is not corruptible (because all that can corrupt Him is destroyed) and therefore is immortal. His immutibleness is not relevant. Not in the way you have used it.
If We are not the center of His purpose why does He refer to us as the apple of His eye? Why are we engraved upon the Palms of His hand?
Please support the statement that He brings people to where they can make that choice. Then we can examine it together and see if that is correct or not.
Hebr 6:4-8
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
These individuals
- were enlightened
- tasted of the heavenly gift
- shared in the Holy Spirit
- tasted the goodness of the word of God
- tasted the powers of the coming age
This is the resume of saints and yet they were free to resist it and they did. God brought them to enlightenment
Peter mentions this very same thing in 2 Peter 2:20-22.
For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”
These people have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ. This is the light that lights everyone born on this earth. And yet they were free to return to their resistance.
It is to God's glory that he allows us to choose.