ChristB4us
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But your later questions in that post was based on coming from Adam's point of view about what you think Adam knew about death or the consequence of that prohibition. It was that premise that I was addressing rather the questions you had put forth from it. Here it is again;I guess since I asked for a number and no number was given.
- There is death where the body dies, a person dies physically (Jms. 2:26).
- There is death where one is dead in transgression or sin (Eph. 2:5; Col. 2:13).
- There is dead in Christ (1 Thes. 4:16).
- There is dead to sin (Rom. 6:11).
That is four different types of death. There are a few more that have to do with different types of death on the other side of the grave, most of which are based on the myths of the surrounding cultures used in the Bible (like hades, tartarus, elysium, etc.), but for the purposes of this thread these four will suffice. Notice there is no "spiritual death" stated in the Bible. It's a commonly used phrase in preaching/teaching but scripture never uses it.
"As to this one question, the answer is the were mortal and the prohibition was meaningful. " ~~~ end of quote
I would say that if they were mortal as coming from Adam's point of view, the prohibition would not be meaningful because he was going to age and die anyway if he was really mortal.
Going off of those 4 kinds of death, seems like it is veering off topic about Adam's knowledge of what he had thought death was in regards to that prohibition. Granted, interesting points about the 4 different types of death, but not really addressing Adam's point of view.
The next quote does which you will note, does not address all of the 4 kinds of death you had listed.
I believe God cited a double consequence for eating the forbidden fruit as dying of old age a physical death, he will die a second death as well as "in dying, ye shall die". God is life. All that is God is good, and so sin drives us away from God and all that is life and good and so that second death was also the consequence for why those that do not take the way out by believing in Him, are going to the afterlife hell, and soon after that, the lake of fire.God told Adam that the day he ate the forbidden fruit he would die, but Adam was still alive after eating the fruit. He did not physically die that day so either God made a mistake, or was lying, or God was referring to a death other than physical death. As @GeneZ has correctly observed, the Hebrew says, "dying you will die," and some people interpret that to mean Adam began to die physically that day and it simply took him many hundreds of yours to finally expire. I think that takes extreme liberty with the meaning of "day." and better view is to understand he was dead in sin while still being very much alive physically, breathing air and pumping blood. Dying, he was dead. Having been sown mortal he was dying physically but while still breathing air and pumping blood he was dead in sin.
Jesus was sinless when He went to the cross, but He took our sins upon Himself for why and how He had experienced that separation from the Father and how creation reacted to the Creator taking our sins upon Himself in redeeming us on the cross when the light of the full moon and the sun went out for 3 hours of darkness, as well as when the earthquake had rocked the region, if not the world.The only person to have ever physically died while still sinless is Jesus.
Romans 8:1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.If Adam had died physically while not dead in sin then we can presume that event would be different than his dying physically while dead in sin but one of the things that cannot be assumed is he would have made his way to the Father apart from Christ (Jn. 14:6). As I put it in another post, if he dies physically while also dead in sin he is twice-dead: dead physically and dead in sin. That's bad news. He's off to the fiery lake if he dies dead in sin . But! if a person has disobeyed God and is thereby dead in sin and he later comes to believe in Jesus as his Lord and Savior then having previously been dead in sin he is now dead in Christ, and being dead in Christ he is also dead to sin. Having been dead in sin he is dead to sin if he is also dead in Christ. When that guy dies he is quadruple-dead! Whereas the twice-dead guy goes off to the fiery lake the four-times dead guy goes off to eternal life. He is raised incorruptible and immortal never to die dead in sin or dead physically ever again.
However, there is condemnation to saved believers if they do walk after the flesh; hence if they do not look to Him for help to depart from iniquity, they will get left behind to die at the pre great tribulation rapture event, but their spirits will be with the Lord in heaven because that foundations remains as that seal of adoption does, even for former believers as they are still saved, but they will be resurrected after the great tribulation as vessels unto dishonor in His House, as vessels of wood & earth but still in His House, serving the king of kings on earth.
I may not see as you see, but in regards to the prohibition towards Adam, only 2 deaths is involved here where the hope provided by the Lord for that promised seed involves that seed paying the ransom for Adam and all those that would believe in Him by His grace & by His help since Adam's sin was not believing God at His word for why he had hearkened unto the woman's word in sinning.So we see there is more than one or two types of death.
Trust is the basis for all relationships and so we are reconciled when He enables us to trust Him at His word again.
Okay, but somewhen along the way the topic was about Adam's point of view in what he took that prohibition to mean.Keep in mind God is the God of both the living and the dead and that's very important when answering the question asked in this op.
It is my understanding that saved believers that did not depart from iniquity and/ or were unwilling to leave this world when the Bridegroom comes, will be left behind to die and then resurrected after the great tribulation BUT with the second death having no power over them which suggests the power of the first death does as in physically dying for why they are to eat from the tree of life in that City of God.When it comes to resurrection, there is no death unless a person has first lived and there is no resurrection unless there is first a death. So a person must first live, then die, and then be resurrected. That is exactly what Jesus did. It is what Hebrews 9:27 tells us all will do. It has been appointed for every person to die once and then face judgment (which death? ). Every gets raised. Everyone gets judged. Those not in Christ get raised to eternal destruction and those in Christ get raised to eternal life (Gal. 6:8).
However, as they marry and reign with Christ as kings and priests, the generations following them are subjected to the first & second death as many will join the devil once he has been released from the pit for a small season after Christ's thousand year reign.
Well, I was trying to continue the actual discussion we were having from Adam's point of view, or at least I had thought I was when it seems like you were going off topic from that part of the conversation for why I was trying to keep back on it in proving Adam was not mortal.No, you didn't, and it was a fairly easy question to answer.
Sorry if I was abrupt & rude but I really did not see those later questions as immediately relevant to what we were discussing about Adam's point of view of what die meant in that day on the basis of he was mortal or immortal. For His words to be true, he started dying that day and so aging to die suggests that his mortality began in that day after eating the forbidden fruit as in after eating it, in dying, ye shall surely die thus referring to the first and second death to wit afterwards, God cursed the serpent to provide hope for Adam & Eve and fallen mankind.