B
Bornfield
Guest
- In other words, at this time, he did not possess the glory… WHICH HE HAD BEFORE THE WORLD WAS CREATED
but - here is the original message of the Greek manuscript.
:5 και And - νυν now - δοξασο glorify - με me - συ you - πατερ father - παρα from - σεαυτω yourself, - τη the - δοξη glory - η that - ειχον I had - προ before -
του unto - τον the - κοσμο world - ειναι that is - παρα from - σοι you.
Meaning - from the opposing manuscripts
5 AND NOW GLORIFY ME YOU FATHER FROM YOURSELF, THE GLORY THAT I HAD BEFORE,
UNTO THE WORLD THAT IS FROM YOU.
The manuscripts say absolutely nothing about a Jesus whom - LOST ALL OF HIS GLORY - IMMEDIATELY after the world was created,
The Trinitarian Jesus is invented in the Translation by inserting modification, changing, alteration into the message to present a narrative that Jesus is a second CO PERSON whom is eternal CO PERSON - CO - SPIRIT - whom is moving, progressing, modifying - up and down - back and forth and adapting and morphing through stages of power and glory - his equality, his existence , his person -
his “ TRINITARIAN REPUTATION “ AND GLORY AND POSITION WITH GOD - is progressing changing, his status of rank - moves up and down forward and backwards constantly and continually loosing and regaining his glory -
and the Trinity denies the Power of glory eternally ?
the Trinitarian Translation in Joh 17:5 And now, O Father, glorify thou me with thine own self with the GLORY WHICH I HAD WITH THEE BEFORE THE WORLD WAS.
according to the Trinitarian Translation - Jesus had Glory with the father BEFORE THE WORLD WAS CREATED - and after the creation he lost all of his glory
- why was it important TO INVENT THE IDEA - that the glory that Jesus had, with the father was - ONLY WITH JESUS, BEFORE THAT THE WORLD WAS CREATED. - - - and after the creation he lost this glory ?
The Trinitarian translation says - Joh 17:5 . . . . .. . Jesus is asking the Father to glorify him now with - the GLORY WHICH I HAD WITH THEE BEFORE THE WORLD WAS. - - In other words at this time, he did not possess the glory… … … .
- immediately, - just after the EARTH was created - he lost his Glory with the Father - only to regain the glory again, after he had been resurrected.
How then, is he Co – Eternal Son - or as Co - Equal Son - or as Co - Omnipresent Son ?
but - here is the original message of the Greek manuscript.
:5 και And - νυν now - δοξασο glorify - με me - συ you - πατερ father - παρα from - σεαυτω yourself, - τη the - δοξη glory - η that - ειχον I had - προ before -
του unto - τον the - κοσμο world - ειναι that is - παρα from - σοι you.
Meaning - from the opposing manuscripts
5 AND NOW GLORIFY ME YOU FATHER FROM YOURSELF, THE GLORY THAT I HAD BEFORE,
UNTO THE WORLD THAT IS FROM YOU.
The manuscripts say absolutely nothing about a Jesus whom - LOST ALL OF HIS GLORY - IMMEDIATELY after the world was created,
The Trinitarian Jesus is invented in the Translation by inserting modification, changing, alteration into the message to present a narrative that Jesus is a second CO PERSON whom is eternal CO PERSON - CO - SPIRIT - whom is moving, progressing, modifying - up and down - back and forth and adapting and morphing through stages of power and glory - his equality, his existence , his person -
his “ TRINITARIAN REPUTATION “ AND GLORY AND POSITION WITH GOD - is progressing changing, his status of rank - moves up and down forward and backwards constantly and continually loosing and regaining his glory -
and the Trinity denies the Power of glory eternally ?
the Trinitarian Translation in Joh 17:5 And now, O Father, glorify thou me with thine own self with the GLORY WHICH I HAD WITH THEE BEFORE THE WORLD WAS.
according to the Trinitarian Translation - Jesus had Glory with the father BEFORE THE WORLD WAS CREATED - and after the creation he lost all of his glory
- why was it important TO INVENT THE IDEA - that the glory that Jesus had, with the father was - ONLY WITH JESUS, BEFORE THAT THE WORLD WAS CREATED. - - - and after the creation he lost this glory ?
The Trinitarian translation says - Joh 17:5 . . . . .. . Jesus is asking the Father to glorify him now with - the GLORY WHICH I HAD WITH THEE BEFORE THE WORLD WAS. - - In other words at this time, he did not possess the glory… … … .
- immediately, - just after the EARTH was created - he lost his Glory with the Father - only to regain the glory again, after he had been resurrected.
How then, is he Co – Eternal Son - or as Co - Equal Son - or as Co - Omnipresent Son ?