Eternally-Grateful
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I am sorry, Maybe I misspoke. I mean what is the self determinist interpretation of romans 9."Self-determinism" goes by a couple or more uses. The one use I'm referring to can mean mere 'real choice', or it can mean, as those insisting on self-determinism would have it, 'uncaused choice'. Sometimes I refer to this last kind of choice as self-deterministic, and those insisting on it as, self-determinists. I say it, as opposed to 'free-willers', to give the sense of their need to maintain their position as sole causers of their own decisions, or even as their thinking concerning their own destiny and abilities, quite apart from God's purposes.
See here is a perfect exampleIs it your mindset and/or worldview that insists on this, or can you show it from Scripture?
Mistake doing whatever at all that he did, in creating or, as we like to say, in intervening. By the notions of some, what God did, by mistake went bad. Adam and Even sinned, quite apart from God causing that they do so, so he had to revert to plan B. The implications of that kind of thought are enormous and outrageous.
But to get there, Paul goes through a LOT of things showing how God works, and, as you said, from the beginning to the end.
If, for example, before Esau and Jacob had even done anything right or wrong, God had already planned to love one and hate the other, it is hard to deny what is being taught there.
1. You say (the fatalist view) it does not matter what they did. God chose to love one and hate the other.
2. I see it (the israel view) that God did not chose Israel as a man would chose. for in mans determination. the older gets the birthright, So using mans view. Jacob would not have been the chosen one, Esau would have been. But God chose Jacob to be the one to whom would go the promises not esau
as for Jacob I loved and esau i hated.
This comes from a quote from Malachi., it is not about two babies. it is about two nations (jacob/Israel and Esau Edom)
Also. you must remember, The word hate does not mean hate as we think it. Jesus told us the following
Luke 14:26
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.
in both context. The word literally means love less. God did love Jacob more than he loved esau,
there is no evidence Esau went to hell and did not have faith in God. if anything Jacob was the more sinful son.
again, this is the fatalist viewCall it what you want, to gloss over it by pointing out the larger purpose of the chapter(s) does not render the statement merely a rhetorical path to get to the larger statement. The same applies to the figure of potter vs clay, and "Who are you, Oh man" and so on. And it just continues and continues. EVERY time I have tried to get someone to defeat the Reformed use of Romans 9, (nevermind in context of the whole book (or of the whole Bible) they cannot do it logically/ hermeneutically/ linguistically/ etcly.
The Israel view sees God as the potter. and the clay became marred in the potters hand, so The potter has every right to destroy it and reform it. to make it to what he wants it to be.
Jer 18:
3 Then I went down to the potter’s house, and there he was, making something at the ]wheel. 4 And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make.
5 Then the word of the Lord came to me, saying: 6 “O house of Israel, can I not do with you as this potter?” says the Lord. “Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel! 7 The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, 8 if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. 9 And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, 10 if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it.
11 “Now therefore, speak to the men of Judah and to the inhabitants of Jerusalem, saying, ‘Thus says the Lord: “Behold, I am fashioning a disaster and devising a plan against you. Return now every one from his evil way, and make your ways and your doings good.”
and the part quoted is not far from this
Is 29
13 Therefore the Lord said:
“Inasmuch as these people draw near with their mouths
And honor Me with their lips,
But have removed their hearts far from Me,
And their fear toward Me is taught by the commandment of men,
14 Therefore, behold, I will again do a marvelous work
Among this people,
A marvelous work and a wonder;
For the wisdom of their wise men shall perish,
And the understanding of their prudent men shall be hidden.”
15 Woe to those who seek deep to hide their counsel far from the Lord,
And their works are in the dark;
They say, “Who sees us?” and, “Who knows us?”
16 Surely you have things turned around!
Shall the potter be esteemed as the clay;
For shall the thing made say of him who made it,
“He did not make me”?
Or shall the thing formed say of him who formed it,
“He has no understanding”?
When an NT writer quotes an OT saying, You must get context from the OT..
anyway, God has been doing this to Israel. even today. and in the end, The clay mold called Israel will be completed by God and they will fulfill their purpose.
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