So are you saying salvation is a continuum?
I am telling you what scripture tells us.
Anyone with an e-version of the Bible can search the three tenses, "are saved, "being saved," and "Will be saved," in the Bible and find all three. Given that fact, pitting any one of the three against the others is 1) unscriptural and 2) irrational and 3) it will lead to bad soteriology.
Are the salvific events in that continuum linear or simultaneous?
Yes. LOL!
How long does it take God to bring a dead person to life? When Jesus says, "
Most assuredly, I say to you, he who hears my word and believes in Him who sent me has everlasting life, and shall not come into judgment, but has passed from death into life," how long does that take? Most people understand being "born again" or being born anew from above is something done by God because a sinner cannot rebirth himself, especially not from "above." It is the Spirit that give birth to spirit. How long, then, does it take God to born again a person. Can He do it in a second? Does it take three seconds? 60 seconds? 479 seconds? Does it take as long to birth anew a person from above by the Spirit as long as it takes to birth a person according to the flesh?
Since the "salvific events" (otherwise called the ordo salutis) contains A LOT more than just regeneration or conversion and it does not conclude, as I mentioned previously, until we reach the other side of the grave, we necessarily understand salvation is decided by God, decided before creation, happens within the bounds of temporal history but reaches beyond the grave, and few if any of its constituents are discrete. They all overlap. As a whole, salvation is by grace through faith and not over ourselves. We are His workmanship, created in Christ to do good works God planned for us to perform before He saved us. You will notice that link lists four different ordo salutis "schemes." You'll also observe none of them include "
purpose." Neither do any of them include "
works." How is it an ordo salutis does not include the purpose of the ordo when scripture is so plain about that matter? Notice three of the four conclude with "
Glorification." We would, of course, want to examine each schemes view of glorification on its own merits as asserted by those subscribing to any given scheme, but surely we can agree God is glorified now, as He works in us to will and work for His good pleasure
and God is also glorified by the finished product.