Arch Stanton
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and he [Luther] had many opportunities to correct his behaviorI agree ... and hubris.
and he [Luther] had many opportunities to correct his behaviorI agree ... and hubris.
Just as the Roman Emperors gave Christians every opportunity to worship them rather than be executed. It must be something in the water at Rome ... perhaps the lead pipes?and he [Luther] had many opportunities to correct his behavior
Obtaining indulgence from God through the ChurchThat still doesn't explain why the RCC condemn the selling of indulgences AFTER the "revolt"
Can you not see how this heresy places the RC organisation in-between the Lord and his people? It is a dreadful misapplication of the "binding and loosing" scripture. Mind you, it does conform to the attitude of the current "Pope", who says that a personal relationship with Jesus is very dangerous!Obtaining indulgence from God through the Church
CCC 1478 An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.90
when one calls it an organization separate from Christ -- sureCan you not see how this heresy places the RC organisation in-between the Lord and his people?
do you understand the word 'whatever' -- you bind....?It is a dreadful misapplication of the "binding and loosing" scripture.
Obtaining indulgence from God through the Church
CCC 1478 An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.90
Matt. 18:18 (NASB) Truly I say to you, whatever you [a]bind on earth shall have been bound in heaven; and whatever you [c]loose on earth [d]shall have been loosed in heaven.when one calls it an organization separate from Christ -- sure
do you understand the word 'whatever' -- you bind....?
The concept of "binding and loosing" is deeply rooted in Catholic teaching and Scripture. In Matthew 16:19, Jesus grants Peter the keys of the kingdom of heaven, stating, "whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." This authority is also extended to the other apostles in Matthew 18:18. The Catechism of the Catholic Church (CCC) explains this further: 1. Jesus forgave sins and reintegrated forgiven sinners into the community (CCC 1443). 2. He imparted this power to forgive sins and reconcile sinners with the Church to his apostles (CCC 1444). 3. The terms "bind" and "loose" refer to excluding or receiving individuals into communion with the Church, which is inseparable from communion with God (CCC 1445). This authority underscores the Church's role in guiding the faithful and maintaining doctrinal integrity. [CA]Matt. 18:18 (NASB) Truly I say to you, whatever you [a]bind on earth shall have been bound in heaven; and whatever you [c]loose on earth [d]shall have been loosed in heaven.
a Matthew 18:18 I.e., forbid
b Matthew 18:18 Gr fut. pft. pass. tense
c Matthew 18:18 I.e., permit
d Matthew 18:18 Gr fut. pft. pass. tense
Whatever the the apostles forbade or permitted on earth, was to be what had already been forbidden or permitted in heaven. In other words, they had the authority to forbid or permit what had already been forbidden or permitted by the Lord, and only that.
Matt. 18:18 (NASB) Truly I say to you, whatever you [a]bind on earth shall have been bound in heaven; and whatever you [c]loose on earth [d]shall have been loosed in heaven.
a Matthew 18:18 I.e., forbid
b Matthew 18:18 Gr fut. pft. pass. tense
c Matthew 18:18 I.e., permit
d Matthew 18:18 Gr fut. pft. pass. tense
Whatever the the apostles forbade or permitted on earth, was to be what had already been forbidden or permitted in heaven. In other words, they had the authority to forbid or permit what had already been forbidden or permitted by the Lord, and only that.
WOOSH .... It went right past him with no more impact than shining a flashlight at a blind man.The concept of "binding and loosing" is deeply rooted in Catholic teaching and Scripture. In Matthew 16:19, Jesus grants Peter the keys of the kingdom of heaven, stating, "whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." This authority is also extended to the other apostles in Matthew 18:18. The Catechism of the Catholic Church (CCC) explains this further: 1. Jesus forgave sins and reintegrated forgiven sinners into the community (CCC 1443). 2. He imparted this power to forgive sins and reconcile sinners with the Church to his apostles (CCC 1444). 3. The terms "bind" and "loose" refer to excluding or receiving individuals into communion with the Church, which is inseparable from communion with God (CCC 1445). This authority underscores the Church's role in guiding the faithful and maintaining doctrinal integrity. [CA]
F.F. Bruce :
“Binding” and “loosing” were idiomatic expressions in rabbinical Judaism to denote the promulgation of rulings either forbidding or authorizing various kinds of activity. The authority to bind or loose given to Peter in the present context is given to the disciples as a body in Matthew 18:18, in a saying of Jesus similarly preserved by this evangelist only. Again, the record of Acts provides an illustration. Where church discipline is in view, Peter’s verbal rebuke of Ananias and Sapphira received drastic ratification from heaven (Acts 5:1-11).
The concept of "binding and loosing" is deeply rooted in Catholic teaching and Scripture. In Matthew 16:19, Jesus grants Peter the keys of the kingdom of heaven, stating, "whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." This authority is also extended to the other apostles in Matthew 18:18. The Catechism of the Catholic Church (CCC) explains this further:
The important point, missing from your post, is that the apostles only had authority to forbid or authorise what had already been forbidden or authorised in heaven. The situation with Ananias and Sapphira is an example of the Holy Spirit leading Peter to rebuke them and pronounce God's judgment.The concept of "binding and loosing" is deeply rooted in Catholic teaching and Scripture. In Matthew 16:19, Jesus grants Peter the keys of the kingdom of heaven, stating, "whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." This authority is also extended to the other apostles in Matthew 18:18. The Catechism of the Catholic Church (CCC) explains this further: 1. Jesus forgave sins and reintegrated forgiven sinners into the community (CCC 1443). 2. He imparted this power to forgive sins and reconcile sinners with the Church to his apostles (CCC 1444). 3. The terms "bind" and "loose" refer to excluding or receiving individuals into communion with the Church, which is inseparable from communion with God (CCC 1445). This authority underscores the Church's role in guiding the faithful and maintaining doctrinal integrity. [CA]
F.F. Bruce :
“Binding” and “loosing” were idiomatic expressions in rabbinical Judaism to denote the promulgation of rulings either forbidding or authorizing various kinds of activity. The authority to bind or loose given to Peter in the present context is given to the disciples as a body in Matthew 18:18, in a saying of Jesus similarly preserved by this evangelist only. Again, the record of Acts provides an illustration. Where church discipline is in view, Peter’s verbal rebuke of Ananias and Sapphira received drastic ratification from heaven (Acts 5:1-11).
Tell that to BruceWOOSH .... It went right past him
Acts 15The important point, missing from your post, is that the apostles only had authority to forbid or authorise what had already been forbidden or authorised in heaven. The situation with Ananias and Sapphira is an example of the Holy Spirit leading Peter to rebuke them and pronounce God's judgment.
Even the Lord himself, during his earthly ministry, only ever did what his Father showed him to do. He is our example.
I would offer that's one interpretation . The other this time addressing whoever has ears all the disciples..WOOSH .... It went right past him with no more impact than shining a flashlight at a blind man.
Unless you are circumcised according to the Mosaic practice, you cannot be saved....some of the others should go up to Jerusalem to the apostles and presbyters about this question....After much debate had taken place, Peter got up and said to them, “My brothers, you are well aware that from early days God made his choice among you that through my mouth the Gentiles would hear the word of the gospel and believe.Deut. 6
See, we can all post random scripture references.
What is your point?
"When they finished James spoke up: 'Brothers. . .It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write them. . .'Unless you are circumcised according to the Mosaic practice, you cannot be saved....some of the others should go up to Jerusalem to the apostles and presbyters about this question....After much debate had taken place, Peter got up and said to them, “My brothers, you are well aware that from early days God made his choice among you that through my mouth the Gentiles would hear the word of the gospel and believe.
You beat me to it."When they finished James spoke up: 'Brothers. . .It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write them. . .'
Then the apostles and elders, with the whole church, decided to choose some of their own men and send them. . ." (Ac 15:13, 19-20, 22).
See Eleanor's answer. It's roughly what I would have posted, if she hadn't got her reply in first.Unless you are circumcised according to the Mosaic practice, you cannot be saved....some of the others should go up to Jerusalem to the apostles and presbyters about this question....After much debate had taken place, Peter got up and said to them, “My brothers, you are well aware that from early days God made his choice among you that through my mouth the Gentiles would hear the word of the gospel and believe.
as the local bishop that is what James would do...."When they finished James spoke up: 'Brothers. . .It is my judgment, therefore,