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Luther tried

Matthew 18:18 states, "Amen, I say to you, whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in heaven." This passage highlights the authority given by Jesus to His apostles to make binding decisions within the Church. This authority, known as "binding and loosing," was first given to Peter in Matthew 16:19 and then extended to all the apostles in Matthew 18:18. This demonstrates the hierarchical nature of the Church, where the apostles and their successors, the bishops, hold the authority to interpret and apply God's Word and to govern the Church.

CCC 771 "The one mediator, Christ, established and ever sustains here on earth his holy Church, the community of faith, hope, and charity, as a visible organization through which he communicates truth and grace to all men." The Church is at the same time:
- a "society structured with hierarchical organs and the mystical body of Christ;

- the visible society and the spiritual community;

- the earthly Church and the Church endowed with heavenly riches."

These dimensions together constitute "one complex reality which comes together from a human and a divine element":

The Church is essentially both human and divine, visible but endowed with invisible realities, zealous in action and dedicated to contemplation, present in the world, but as a pilgrim, so constituted that in her the human is directed toward and subordinated to the divine, the visible to the invisible, action to contemplation, and this present world to that city yet to come, the object of our quest.

O humility! O sublimity! Both tabernacle of cedar and sanctuary of God; earthly dwelling and celestial palace; house of clay and royal hall; body of death and temple of light; and at last both object of scorn to the proud and bride of Christ! She is black but beautiful, O daughters of Jerusalem, for even if the labor and pain of her long exile may have discolored her, yet heaven's beauty has adorned her.
As is often the case, the RC explanations are quite poetic, but not entirely sound.

Matt. 18 is addressed to Jesus' disciples, not merely his apostles.

Matt. 18:1 (EMTV) At that time the disciples came to Jesus, saying, "Who then is the greatest in the kingdom of heaven?"

Matt. 18:18 (EMTV) Assuredly I say to you, whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven

This, of course, undermines completely the RC claim of apostolic succession, and it undermines the claim of hierarchical structure.
 
The term "Apostle" comes from the Greek word "apostello," which means "to send forth" or "to dispatch."
So then are you saying it has nothing to do with the way a non-venerable Catholic must use it . Highly venerable ones that lord it over the faith of the non venerable? ? Or what scriptures calls puffed up ones as some sort of succession of dying mankind (patron saints) which is still be added to. ?
 
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