Carbon
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Luther tried to reform the Church. It was not his intention to leave the Church at first, but to Reform her.
Luther wrote to the pope.
"Most holy father, - may your holiness condescend to incline your paternal ear, which is that of Christ himself, toward your poor sheep, and listen with kindness to this bleating. What shall I do, most holy father! I cannot stand against the torrent of your anger, and I know no way of escape. They require of me that I should retract. I would be prompt to do so, if that could lead to the result they desire. But the persecutions of my enemies have spread my writing far and wide, and they are to deeply engraven on the hearts of men to be by possibility erased. A retraction would only still more dishonor the Church of Rome, and call forth from all a cry of accusation against her. Most holy father, I declare it in the presence of God, and of all the world, I never have sought, nor will I ever seek, to weaken, by force or artifice, the power of the Roman Church or of your Holiness. I confess that there is nothing in heaven or earth that should be preferred above that Church, save only Jesus Christ the Lord of all."
Luther really loved the Church of Rome and its pope. He had no intentions of destroying the Church. However, if we faith to keep in mind that the Holy Spirit opened Luther's eyes, not suddenly, but, by slow and progressive degrees.
They are evidenced of the important truth, that the Reformation was not a mere opposition to the Papacy. It wasn't war waged against a certain form or condition of things, nor was it the result of any negative tendencies.
Opposition to the pope was its secondary sign. A new life, a positive doctrine, was its generation principle - "Jesus Christ the Lord of all, and who should be preferred before all." And above Rome herself, as Luther intimates in the latter words of his letter. Such was essentially the cause of the Revolution of the 16th century.
Luther wrote to the pope.
"Most holy father, - may your holiness condescend to incline your paternal ear, which is that of Christ himself, toward your poor sheep, and listen with kindness to this bleating. What shall I do, most holy father! I cannot stand against the torrent of your anger, and I know no way of escape. They require of me that I should retract. I would be prompt to do so, if that could lead to the result they desire. But the persecutions of my enemies have spread my writing far and wide, and they are to deeply engraven on the hearts of men to be by possibility erased. A retraction would only still more dishonor the Church of Rome, and call forth from all a cry of accusation against her. Most holy father, I declare it in the presence of God, and of all the world, I never have sought, nor will I ever seek, to weaken, by force or artifice, the power of the Roman Church or of your Holiness. I confess that there is nothing in heaven or earth that should be preferred above that Church, save only Jesus Christ the Lord of all."
Luther really loved the Church of Rome and its pope. He had no intentions of destroying the Church. However, if we faith to keep in mind that the Holy Spirit opened Luther's eyes, not suddenly, but, by slow and progressive degrees.
They are evidenced of the important truth, that the Reformation was not a mere opposition to the Papacy. It wasn't war waged against a certain form or condition of things, nor was it the result of any negative tendencies.
Opposition to the pope was its secondary sign. A new life, a positive doctrine, was its generation principle - "Jesus Christ the Lord of all, and who should be preferred before all." And above Rome herself, as Luther intimates in the latter words of his letter. Such was essentially the cause of the Revolution of the 16th century.