Red Baker
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This is a continuation of #150 and # 167
14. The Bible teaches a rule of study called “rightly dividing the word of truth” (2nd Timothy 2:15). Though the Bible may use the same words, God's elders study the context and rightly separate different uses and senses of the same words to avoid shameful doctrine. This is faithful teaching/preaching: declaring the sense regardless of sound (Nehemiah 8:8). Israel must be divided between spiritual and national Israel (Rom 9:6). Temptation must be divided between the lust of sin and the occasion for sin (James 1:13; Genesis 22:1). save/save/salvation has at least five senses in the N.T. etc.
15. The children resulting from the union of the sons of God and the daughters of men were mighty men and men of renown – they were not the giants of Genesis 6:4. There is a clear distinction between these two classes of persons in the antediluvian world by the language and grammar chosen. Here is an elementary and foolish mistake of connection in the very passage under study. The four words, and also after that, found in Genesis 6:4 emphasize clearly by quadruple evidence that two separate classes of men are under consideration.
16. The sons of God in Genesis 6:1-4 are the Jehovah-worshipping descendants of Seth (Genesis 4:25-26), for God saw His children and holy seed distinct from Cain. Two generations after Adam, men began to call upon the name of the LORD, showing their difference from the Cainite world. A few generations later came the prophet Enoch (Genesis 5:21-24; Jude 1:14-15), then the prophet Lamech (Genesis 5:28-31), and then the godly Noah (Genesis 6:8-10). All from the line of Seth.
17. If the argument is raised that Seth’s line did not seem very godly, we answer that they have identified the issue! The key by the words sons of God in Genesis 6 is divine adoption or profession, not physical nature. God ended His striving with His people, just as He finished striving with Israel in the wilderness and dropped all their carcasses there for their iniquity. If a search is made, there was a godly line of men as Seth, Enos, Enoch, Lamech, and Noah.
18. The men and daughters are worldly descendants of Cain and others, for in 6:1-2 they are distinguished from the sons of God and described as mere fleshly reproduction. Referred to merely as men by God’s slight of them ~ for there was nothing noble about them – they were distinct from the sons of God. The worldly men had likely invented polygamy to noticeably multiply, as Lamech had (Genesis 4:19-24), violating the godly purpose of marriage (Mal. 2:15).
19. God’s harsh words and extreme judgment by the Flood in Genesis 6 are fitting for His people marrying pagans, which sin He has always hated. Repeated warnings, severe language, and promised judgment are throughout the Bible (Gen 24:3; 27:46; Ex 34:16; Deut 7:3-4; Josh 23:12-13; Judges 3:4-8; I Kgs 11:1-11; II Chron 18:1; 19:2; Ezra 9:1-2; Neh 13:24-27; Mal 2:11,15; I Cor 7:39; 11:11; II Cor 6:14-16; Jas 4:4). The judgment of this sin by a universal flood is not too severe for the crime, if God’s holiness and jealousy are rightly grasped. It always produce more pagans, a departure from the True God and his worship.
20. The sin included seeing and taking beautiful women. There is no reason to think angels desire sexual intercourse with a woman any more than picking a female nose. Angels are spirits without sexual orientation, so sex is irrelevant (Luke 20:34-36). Angels are greater in power and might then men (2nd Peter 2:11), let alone women, so they would hardly be attracted to them. When the Bible speaks of angels desiring to look into human things, it is about the eternal salvation of men, not the pleasure of human sex (Ist Peter 1:12; Hebrews 2:14-17; Ephesians 3:10).
21. The sin included legitimate marriage resulting in husbands and wives, not merely fornication, adultery, rape, or whoredom. The sinning males took wives (Gen 6:2). Why would angels go through courtship, dating, dowries, and ceremonies to impregnate human females, if their purpose was a satanic conspiracy, mongrel creation, or some other imagined purpose? Why would the fathers of those daughters not inquire at all as to the families of these men? The sin here is the sin of Balaam, the righteous marrying pagans (Numbers 25:1-3; 31:16; Revelation 2:14).
22. The sin included as a result the procreation of children. But angels are spirits without sexual orientation or apparatus, so reproduction is impossible. Angels do not reproduce. Humans cannot reproduce with angels. The ludicrous idea of angel-human reproduction contradicts everything the Bible teaches about angels, men, women, conception, reproduction, etc.
Later.....
14. The Bible teaches a rule of study called “rightly dividing the word of truth” (2nd Timothy 2:15). Though the Bible may use the same words, God's elders study the context and rightly separate different uses and senses of the same words to avoid shameful doctrine. This is faithful teaching/preaching: declaring the sense regardless of sound (Nehemiah 8:8). Israel must be divided between spiritual and national Israel (Rom 9:6). Temptation must be divided between the lust of sin and the occasion for sin (James 1:13; Genesis 22:1). save/save/salvation has at least five senses in the N.T. etc.
15. The children resulting from the union of the sons of God and the daughters of men were mighty men and men of renown – they were not the giants of Genesis 6:4. There is a clear distinction between these two classes of persons in the antediluvian world by the language and grammar chosen. Here is an elementary and foolish mistake of connection in the very passage under study. The four words, and also after that, found in Genesis 6:4 emphasize clearly by quadruple evidence that two separate classes of men are under consideration.
16. The sons of God in Genesis 6:1-4 are the Jehovah-worshipping descendants of Seth (Genesis 4:25-26), for God saw His children and holy seed distinct from Cain. Two generations after Adam, men began to call upon the name of the LORD, showing their difference from the Cainite world. A few generations later came the prophet Enoch (Genesis 5:21-24; Jude 1:14-15), then the prophet Lamech (Genesis 5:28-31), and then the godly Noah (Genesis 6:8-10). All from the line of Seth.
17. If the argument is raised that Seth’s line did not seem very godly, we answer that they have identified the issue! The key by the words sons of God in Genesis 6 is divine adoption or profession, not physical nature. God ended His striving with His people, just as He finished striving with Israel in the wilderness and dropped all their carcasses there for their iniquity. If a search is made, there was a godly line of men as Seth, Enos, Enoch, Lamech, and Noah.
18. The men and daughters are worldly descendants of Cain and others, for in 6:1-2 they are distinguished from the sons of God and described as mere fleshly reproduction. Referred to merely as men by God’s slight of them ~ for there was nothing noble about them – they were distinct from the sons of God. The worldly men had likely invented polygamy to noticeably multiply, as Lamech had (Genesis 4:19-24), violating the godly purpose of marriage (Mal. 2:15).
19. God’s harsh words and extreme judgment by the Flood in Genesis 6 are fitting for His people marrying pagans, which sin He has always hated. Repeated warnings, severe language, and promised judgment are throughout the Bible (Gen 24:3; 27:46; Ex 34:16; Deut 7:3-4; Josh 23:12-13; Judges 3:4-8; I Kgs 11:1-11; II Chron 18:1; 19:2; Ezra 9:1-2; Neh 13:24-27; Mal 2:11,15; I Cor 7:39; 11:11; II Cor 6:14-16; Jas 4:4). The judgment of this sin by a universal flood is not too severe for the crime, if God’s holiness and jealousy are rightly grasped. It always produce more pagans, a departure from the True God and his worship.
20. The sin included seeing and taking beautiful women. There is no reason to think angels desire sexual intercourse with a woman any more than picking a female nose. Angels are spirits without sexual orientation, so sex is irrelevant (Luke 20:34-36). Angels are greater in power and might then men (2nd Peter 2:11), let alone women, so they would hardly be attracted to them. When the Bible speaks of angels desiring to look into human things, it is about the eternal salvation of men, not the pleasure of human sex (Ist Peter 1:12; Hebrews 2:14-17; Ephesians 3:10).
21. The sin included legitimate marriage resulting in husbands and wives, not merely fornication, adultery, rape, or whoredom. The sinning males took wives (Gen 6:2). Why would angels go through courtship, dating, dowries, and ceremonies to impregnate human females, if their purpose was a satanic conspiracy, mongrel creation, or some other imagined purpose? Why would the fathers of those daughters not inquire at all as to the families of these men? The sin here is the sin of Balaam, the righteous marrying pagans (Numbers 25:1-3; 31:16; Revelation 2:14).
22. The sin included as a result the procreation of children. But angels are spirits without sexual orientation or apparatus, so reproduction is impossible. Angels do not reproduce. Humans cannot reproduce with angels. The ludicrous idea of angel-human reproduction contradicts everything the Bible teaches about angels, men, women, conception, reproduction, etc.
Later.....