Proposition 1: A reductionist framework were all are equally lost and incapable of being saved or acceptable, other than if changed. And the change when created is permanent, irrefutable and eternal. If this is ones belief system then there is no choice or resolution in which people partake just Gods will. I am not saying from some perspectives this is actually true, but God equally can create the environment were meaningful choice does take place. The tension is expressed in how Pharaoh responded to Moses's request to let Israel go and the Lord hardened Pharaohs heart. But equally choice does exist, and the disciples were called and they responded. What I am responding to is the expression by some that any participation by a believer in the outcome of the walk with Jesus is self righteousness and heresy, is a denial of the dynamic of who Jesus is and His appeal to His people. In one real sense we are drawn unto Him, because His light is so stunning, we walk on. In one way there is a choice but in another nothing else comes close. So I am reticent to say any description is finished, rather it is an infinite patchwork, where we grasp the beginning of just some of the implications.
I'm not just sure which side of this question you are on. You seem to accept that the logic is valid, that if the Creator has predetermined all things, that would then necessarily imply no valid choice on the part of the creature. That logic is not valid.
God is every bit that much above us; in fact, not only is it 'mechanically' true that his decree ESTABLISHES all things, in that all things subsequent to creation are indeed created things, by way of the chains of causation, and thus they are
established fact; but it is also according to what you mention in your last paragraph and I discuss below in answer to you, that it is in him, to him, and for him, that all things are what they are and what they will be, and,
that principle being established by him over his creation implies that he has established not only what we would properly call "things", but also every principle by which we operate —to wit: Our ability to choose, is
established by God, and, in fact, our very choices themselves are
established in every particular, by God. —Again, this does not logically imply that our choices are not valid. —
It is the only way that our choices can be valid.
And, looking back at the flighty nature of our best choices, experience should bear this out. Our choices are not valid unless HE works them in us.
Makesends said: "Your last paragraph sounds like homemade philosophy. Not at all like scripture. What makes you assume we are born equally loving? Where do you come up with the notion of sin as revenge on betrayal? I don't at all follow how that has anything to do with being made in the image of God and desiring to be in the Kingdom. What you mean by "real choice" in the first sentence of the last paragraph? Are you assuming that "real choice" implies ability to choose either way? The lost, even when they suppose to "choose Christ", if it is not done as a result of God's regenerating them, are still not choosing Christ."
Homemade philosophy. What is it to be made in the image of God? We love, it is in the chore of who humans are. Just listen to people and their songs, which have love as the highest ethic, often opposed with disappointment and betrayal. Our commonest conversation among guys is I never knew my dad. Or a common dream is expressing love father to son, and son to father. Some of my friends spent their early years trying to get their dads to be proud of them. When you strip psychology down it is resolving these broken relationships and seeing God as our true Father, and Jesus as our brother as well as Saviour and Lord.
'Common' does not imply 'equal'.
When you mentioned, earlier, sin as "revenge on betrayal" did you mean, sinning in anger at the fact that God allowed one to be betrayed?
BUT, regardless of what we
do know about love, we don't know what love is, until we see him as he is.
And here, too, is visible the theme/principle referred to below.
There is only one real choice in the universe to walk deeper with Jesus. To walk away is to walk into darkness and life falling apart. C S Lewis in the great divorce put it in terms of being like a ghost that over time becomes real. Choices, where I live, who I marry, do I want children, this type of job. It can feel like these are real and significant, but for me they are out shone by the walk with Jesus. And in a real way this is a daily choice, a daily giving, listening and walking in the way.
God bless you
There's a very real sense in which CS Lewis is right, there. He does have a way with words, doesn't he!? Jesus said, "Apart from me you can do nothing." —I like to say that apart from him we ARE nothing. This is the essence of the Christian walk, of what theologians refer to by, 'sanctification'. And this is the very reason for God making us. It is in our nature to become what we will be. We are not yet complete creatures. And God himself is our completion. One with God. When we see him as he is, the sons of God are revealed. Not even the angels have this, and it is for this that they love us, because God loves us.