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Keeping in mind that Paul is speaking as a believer, not as an unbeliever.For I know that in me (that is, in my flesh) nothing good dwells; for to will is present
with me, but how to perform what is good I do not find. " Romans 7:18
Paul shows in that verse that his will is helpless to do what is good because of his sin nature manifested by his flesh.
The flesh has total control over the soul devoid of God's power to overcome the flesh. That power to overcome is God's
enabling grace that comes from the Spirit of God. ++
Again, Paul is speaking as a believer, not as an unbeliever. And even as unbelievers we are not helpless to do good things. We can resist the desires of our flesh as unbelievers, if the desire to not do what would be bad is greater than the desire to do the bad. That God does not see our deeds that are good as good because they are not God motivated, but self motivated, and we ourselves are sinners, is the issue in that regard. And it is the doctrine that is contained in the "T" that makes this so. What we are powerless to do is to never sin.For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing." Romans 7:19
That's the hint!
Paul desired to do good. That desire to do good? Is not depraved in its desire!
Its simply helpless to do it, because the power of the flesh is irresistible!
That is what I mean by "Irresistible Depravity."
And don't forget, that after Paul speaks of himself as a believer in all those passages, he gives the remedy. Romans 7:24-25 Wretched man that Iam! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord So then, I myself serve the law of God with my mind, but my flesh I serve the law of sin. Which speaks of the righteousness of Christ counted as ours, and out sealing by the Holy Spirit, and Jesus having defeated the power of sin over us so that it can no longer condemn us.
There is no such doctrine as irresistible depravity in the Bible.
Grace does not neutralize anything, and certainly not our sin nature as we still have it, and still, even as believers, sometimes give in to it. Without the saving grace of God to regenerate a person (John 3 Eph 1-2) we would be stuck in our utter depravity.Without imparting the power of grace to neutralize the flesh/sin nature?
Man would be stuck in a constant state of irresistible depravity caused by the fallen body that their soul is stuck in.
The Bible does not say that God takes our soul out of our body and replaces it with a new soul and a new sinless body. We still have the same soul, and we have the same body of flesh, in which, as Paul says, sin is in, and also crouches as the door. What the Bible says is that God gives us a new heart on which are written His laws, a circumcised heart. (Not Mosaic law). (Ez 36:26; Ez 11:19) This new heart desires the things of God. It is called regeneration as a theological term, and the new birth by Jesus in John 3 and Peter in 1 Peter 1:3, and a new creation by Paul in Gal 6:15.But? Take that soul out of that body? And, place that soul in a new sinless body? Being free of the sin nature's oppressive effect? That soul would not have to manifest depravity being manifested as before.
The sin nature is not shut down. That we still sin shows this to be so. In Christ we are freed from our bondage to sin and its power to condemn us. Jesus took that just punishment for our sins on the cross, defeated them when He rose from the dead, and they can no longer be held against us unto condemnation. We have been reconciled to God through the work of Jesus. I take it you do not believe that Paul in Romans 7 was talking about himself as a believer.Hence, God'[s power of grace takes the sin nature and shuts it down, nullifying its power over the soul. Thus, allowing the soul freedom
to choose for the good, and by God's grace find itself for the first time doing that good it desired to do! Proving that the soul is oppressed into depravity, but not desiring depravity.... unless that soul desires "evil." That evil soul will approve of doing sin.
That is not the correct way to reach your conclusion. A soul is not evil and our flesh is not evil. Utter depravity means the whole man, body and soul (therefore the will also)was affected by the fall. It did not become evil in and of itself. What you say touches the edges of Greek dualism. Saving grace does not suppress the flesh, it creates a new creature by quickening us, dead in our tresspasses and sins as we are, to life, placing us in the Life, Christ. Christ rescues us from the kingdom of darkness.And evil soul + flesh = Total depravity.
A soul desiring God + the flesh = suffers from Irresistible depravity .
Irresistible until grace rescues that soul by suppressing the flesh with its dominance over that soul.
The grace in that passage is not saving grace. Paul had already received that. The grace that was sufficient for Paul (and all believers) is that grace we receive from the throne of grace, that we need for whatever reason. It is God working in us to do and will according to His purpose.Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” 2 Corinthians 12:8-9a
Grace is applied power from God to free up our souls when we walk in the Spirit.
The flesh substitutes self righteousness for grace for those so inclined.