As usual you have veered way off topic. And as long as you are going to redefine words from their biblical meaning and their usage in Christianity, there is no way of ever having a meeting of the minds or an honest linear conversation. It sounds like you are calling sanctification conversion. But who knows?
Please consider the differences between conversion and regeneration~written by a friend of mine, who has been preaching for over 70 years. He's in his nineties coming to the end of his life, but still very much of a sound mind.
Regeneration and Conversion
Regeneration and conversion are Bible words. Both words identify a spiritual work in the child of God. However, they do not refer to the same thing.
Regeneration
Regeneration is wholly of God. It is the Holy Spirit’s quickening work whereby spiritual life is given to the sinner “by the washing of regeneration and renewing of the Holy Ghost” (
Tit 3:5). The word comes from “re” meaning “again” and “generate” meaning “to beget.” Jesus identified this work of God as being “born again” (
John 3:3). The Bible is emphatic that God “of his own will begat” us (
Jam 1:18), even as Jesus claimed He “quickeneth whom He will” (
John 5:21).
Eternal life, i.e., spiritual life, is God’s sovereign gift bestowed in regeneration. While invisible to men, this life is demonstrated by man’s response in conversion.
Note especially the absence in Scripture of even one command for a sinner to seek regeneration.
Conversion
Conversion is the response of the regenerated child of God to his Heavenly Father’s will and commandments. The word means to “turn” or “turn about.” Thus it was foretold of John the Baptist’s ministry, “and many of the children of Israel shall he turn to the Lord their God” (
Lu 1:16). Those John turned are declared to be already related to “the Lord their God” but needed to turn about and obey Him.
Jesus describes the Apostle Peter’s denial and recovery by saying, “when thou art converted, strengthen thy brethren” (
Lu 22:32).
James explains the departure of a Christian brother from the truth can be corrected if another “converteth the sinner from the error of his way” (
Jam 5:20).
Numerous exhortations and commandments are addressed to the saved, i.e., regenerated children of God, calling them from sin, error and ignorance to righteousness, truth and joyful assurance in fellowship with God (
1 John 1:3,
7-9). A person’s conversion is usually in proportion to his understanding of and obedience to Bible truth.
Regeneration Contrasted with Conversion
While regeneration is a once-for-all event, conversion will occur in steps depending upon one learning to follow God’s revealed will.
Unless one holds to the false theory of sinless perfection, every child of God will have some area(s) where he needs to experience conversion.
That is, there will be ideas, habits or personality traits that need to be changed and replaced by God’s perfect and revealed will.
Results Of Confusing Regeneration And Conversion
Many teachers of religion confuse the words — regeneration and conversion — making both refer to being eternally saved or born again. Therefore, they put various conversion commands upon the unsaved.
This has resulted in the present popular theology of conditional or decisional regeneration. It is commonly preached that the sinner must do something or meet some condition before God can or will save him.
Conditions vary from one church or evangelist to another, but may include praying the sinner’s prayer, confessing faith in Jesus, making Jesus Lord, water baptism, joining the church, taking communion or other works of righteousness.
Conditional Regeneration Refuted
The following Scriptures mark as error this teaching of requiring a sinner to meet some condition before God can save or regenerate him.
1. Salvation is “not of works” (
Eph 2:9;
Tit 3:5), which excludes faith since faith is a “work” (
John 6:28-29), is “of the law” (
Matt 23:23) and is keeping a “commandment” (
1 John 3:23).
2. Faith, love of brethren and righteous deeds all result because one “is born of God” (
1 John 5:1,
4;
4:7;
2:29), and thus cannot be the means or conditions required before God saves a person. These are evidences showing one already has eternal life (
John 3:36;
5:24).
3. An unsaved man cannot receive spiritual things (
1 Cor 2:14), cannot please God (
Rom 8:7-8) and will not come to Christ (
John 5:40). He must be given spiritual life first.
4. Men are eternally saved according to God’s will (
Eph 1:4-5);
John 3:8;
17:2;
Rom 9:15), not according to man’s will (
John 1:13;
Rom 9:11,
16).
5. The gospel reveals the good news of salvation only to those who “are saved” (
1 Cor 1:18,
24), thus bringing spiritual “life and immorality to light” as proof and assurance of God’s salvation (
2 Tim 1:10;
Acts 13:48).
God’s salvation is a “free gift” without any conditions (
Rom 5:15-18;
6:23!).
