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Eternal means eternal. What needs to be defined is, what is the "object" of eternal in what is being said, and is it being applied to the entire scope of eternal, past, present, and future, or a particular portion of eternality within our time frame. Eternal ofcourse, is outside of any time frame. You give as an example the Son as being subordinate to the Father at creation. Was He subordinate to the Father before creation? (Then is the Holy Spirit subordinate to the Son and the Father?) In this, and as an aside, it seems to me that you make the persons of the Trinity to be separate from one another rather than distinct within the whole.But, unfortunately, through the course of discussion, there was terms that needed to be defined, like "eternal." If there is an eternal subordination, then what is eternal? There has to be at least a passable agreement before we can move on to, what is subordination?
You also state that the Son was always the Son in the full scope of eternity, and as such, always subordinate to the Father. And call it relational subordination, when there is no such thing in God. In Christianity, it is called a Trinity because we see in Scripture different actions being taken. Some are said to be by the Father, others the Son, and still others, the Holy Spirit. Yet all do things only God can do, and are participating or precipitating specific parts of the same redemption process. It is the purposes of God that are being fulfilled. It is always a distinction, not a subjection. Even when it says "for Him" etc. in the scriptures you quote concerning creation.
As to the Son always having been known as the Son even before creation and before the incarnation,---which is really a separate topic conflated into this one without proper "legwork" on your part, for you are the one who said it---that too has been refuted, and ignored, by the only place where that is mentioned in scripture as to title being in John 1, where John refers to Him as the Word and not the Son. And says it was the Word that came in the flesh as the Son. You have not really addressed head on anything I have said, which to me indicates someone who is not trying to learn, as claimed, but thinks they already have the upper hand, and all other posits and defenses and interactions are subordinate to the point that they can be disregarded and discarded. Which actually surprises me in this case.
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