This shows your lack of understanding the Bible and the Hypostatic Union. Christians don't have the Divine Nature in the same sense that Jesus Christ ontologically is according to the Divine Nature. What the verse is talking about is the sanctifying and empowering work of God who is indwelling us. The context demonstrates that point.
vs 3. His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.
vs. 4. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
vs. 5-9 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
This shows your lack of understanding of both the Trinity and Hypostatic Union. The invisible image is not a copy. God has only one invisible image and all three persons is and of that image. "The Son is the image of the invisible God" (Colossians 1:15), which means he is God. And the context is in reference to the preexisting Son-person (vs. 15-17). He is Creator "all things were created," is Eternal "before all things," and is Sustainer "all things hold together." The Son being the Creator is a clear expression of his DEITY, and the context continues to talk about his preeminence (vs. 18).
Denials is not your best option. What you are doing is proof-texting: (Numbers 23: 19, 1 Samuel 15:29, Hosea 11:9). So naturally I disagree with your interpretation of those verses. This also shows your lack of understanding of the Hypostatic Union. I agree that "God is not man," which is a category mistake and a ontological error. We say, "Jesus Christ is both God and man" (a union) and we don't claim "God is a man." For example, Jesus Christ being Fully Human is derived from the human nature being composed of the whole body and soul/spirit, with all of the human attributes and properties. That is what qualify him as human. And "God" and "Man" are not properties and attributes of the Natures or of the Person. Rather it's what the natures have constituted what the Son-person to be, like: the Divine Nature constitutes the Son-person to be God and the Human Nature constitutes the selfsame Son-person to be Man.
Again, this shows your lack of understanding of both the Trinity and the Hypostatic Union. The Son-person isn't created, but always been God eternally. The human nature, on the other hand, was created. But we don't worship the Son-person as man, but him as God. Also, to worship any of the persons individually in the Trinity is giving glory to all three persons. The Father and the Son shares glory (John 11:4, 17:10). The Holy Spirit glorifies the Son (John 16:14), the Son glorifies the Father (John 5:41, 7:18, 8:50), and the Father glorifies the Son (John 8:54, 12:28, 13:32, 17:1, 5).
I understand what you are suggesting but having the Son on that particular level. The object of your faith and the one who receives your prayers is only a human being? That's flat-out idolatry. And Unitarians turn Jesus Christ into some kind of demi-god upon his exaltation. That is tritheism and polytheism at best.
We already had that discussion. Granville Sharp’s rule refutes Two Person view in 2 Peter 1:1 "our God and Savior Jesus Christ" and Titus 2:13 "our great God and Savior, Jesus Christ."
This shows your lack of knowledge in both the Trinity and the Hypostatic Union. Subordination is part of the framework. We call it "Relational/Economical Trinity" and the "Two Wills of Christ." Because the Son is equal to the Father according to the Divine Nature and subordinate to the Father according to the human nature.
Not according to John 8:58, Exodus 3:14.
Denial is your worst enemy.
Jesus Christ is Omniscient
Jesus Christ knows all things (1 John 3:20 i.e. John 16:30, John 21:17).
Jesus Christ knows the Father (Matthew 11:27, John 7:29, 8:55, 10:15, 17:25).
Jesus Christ knows all people (Psalm 139:1-4 i.e. John 2:24-25, Matthew 9:4, Mark 2:8, Luke 5:22, John 6:64).
Jesus Christ knows where to catch fish, even a coin (Luke 5:4-6, Matthew 17:27).
Jesus Christ is Omnipotent
Jesus Christ created all things (Jeremiah 32:17, Psalms 102:25 i.e. Hebrews 1:2-3, 10, 2:10, Colossians 1:16-17, John 1:1-3, 1 Corinthians 8:6, Romans 11:36, 1:20).
Jesus Christ declares all things are possible and able (Job 42:1-2, Jeremiah 32:27 i.e. Luke 18:26-27, Matthew 9:28, Philippians 3:20–21).
Jesus Christ performs miracles (John 2:11, Matthew 9:28, Luke 6:19, 8:46) and Divine titles (1 Corinthians 1:24, 2 Corinthians 12:9).
Jesus Christ is Omnipresent
Jesus Christ fills the whole universe (Jeremiah 23:23-24, Psalms 139:7-10 i.e. Ephesians 4:10, 1:22-23, Colossians 3:11, Acts 17:27).
Jesus Christ is with and in all the regenerated (John 14:23 i.e. Matthew 18:20, 28:20, 2 Corinthians 13:5, Colossians 1:27, 1 John 3:24).
Sounds like you believe in a demi-god. In Trinitarianism, we teach the Greek word homoousio, which simply means "same essence." Whatever the Father is, the Son is. The Son has the exact same essence with the Father. And that naturally followed that the Son is co-equal and co-eternal. You really should learn what both the Trinity and Hypostatic Union teaches before you have discussions.
Really? (Matthew 14:33, Luke 24:52). Again, you really don't understand the Trinity. The Father receiving glory is part of the framework. To worship any of the persons individually in the Trinity, then all the persons is worshipped and glorified.
No need to address the rest of your post. Just pointless asserted claims.