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The powerless Arminian Jesus

Now you can be sure you know it. :)
Yup, everyone points at what is...but never explains the why's and why nots.

A man might "choose" Christ because he heard a very convincing, convicting preacher...while another man might decide to not choose Jesus because he heard a very convincing science professor tell him that there is no God and no need for conviction. That man then died and found himself in hell.
If that man only heard the preacher rather than the science professor he would be in heaven. But, that's not how the dice rolled in his life.
 
I think there is two kinds of mercy..The fathers of lies would have it all one in the same one kind.

Mercy mixed with grace and Mercy no grace. Men perish and will not rise to new life, Just as if they were never born. There name erased from the book of life

Revelation 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

God is subject to his own law.
God is not subject to his law to us. If you send your kids to bed at 8, does that mean you have to go to bed at 8? Even the fact that he does act 'in-keeping-with' his nature does not imply that our construction —that he is 'subject-to' his nature— is an accurate description.
He would not be merciless and have unbelievers suffer forever and ever
Where the Bible calls it forever, what do you think it means?
The kind of idea he merciless is the bases for the LImbo doctrine extended life after one takes their last breath

James 2:12-14King James Version So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

No sufferings.But for dead in the grave .The end of the line.The buck stops here

We are sufferings the pangs of hell living these bodies of death .Yoked with Christ he make our daily burdens lighter with a future living hope beyond the grave
It is not merciless that he gives to each both thoroughly yet only precisely what they deserve. Where did that "merciless" notion come from? Why do you refer to it? Feels like a strawman argument for you to beat up on.

By the way, your post here is very much improved in your English communication from your earlier posts... Well done.
 
Yup, everyone points at what is...but never explains the why's and why nots.

A man might "choose" Christ because he heard a very convincing, convicting preacher...while another man might decide to not choose Jesus because he heard a very convincing science professor tell him that there is no God and no need for conviction. That man then died and found himself in hell.
If that man only heard the preacher rather than the science professor he would be in heaven. But, that's not how the dice rolled in his life.
God will present every man a choice and He will make them alive enough to understand the choice. What God will not do is give one class of people the magic pill of His grace while denying it to the other and then punishing them for their sins.

As I have said before, God knows the outcome and has known it forever, but He will still cast the seed and send rain and sunshine upon it so that every man is judged by their own decision to pursue what they love.
 
NOTE: I did not read the entire thread because my children want me to go play with them, so I am responding to what I have read so far. When I come back later this afternoon I will pick up where I left off.

These facts seem to be [contradictory] and mutually exclusive. How can an almighty God desire that all men be saved and yet all men are not saved?

They are not mutually exclusive when an important distinction is maintained, that God desires the salvation of all men (without discrimination)—that is, both Jew and Gentile—but not all men (without exception) are saved.


If God simply chose certain people to be saved and certain to be lost, then the devil could accuse him of partiality ...

I guess the devil could try that accusation but it would fall flat because God's choice of this person over that person had nothing to do with the characteristics or circumstances of either person. I think there are important differences between discrimination and partiality. God evidences the former but not the latter.


He knew who He died for and He knew that not one would be lost.

Thus, the fundamental question: For whom did Christ die?


God's mercy is extended to all, but only those who accept it receive it.

Definitely false. Every single unrepentant sinner that exists is a living testimony to the mercy of God. And not just their mere existence, either, but even the fact that they are permitted to thrive materially is further testimony to the abundant mercy of God, when due consideration is given to the justice they actually deserve.
 
That is just your speculation. It is an easy way to be "right." Just identify as being right.
Oh No its the Truth. There's no Salvation in Christ Jesus with Eternal Glory except for the Elect

2 Tim 2:10

10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
 
He was referring to them. There is no evidence that he took it any further than that.
Correct, that's men by nature, uncircumcised, or unregenerate. Circumcision is regeneration, you and i are no better than them, dont try to elevate yourself above them, thats self righteousness and pride.
 
She was deceived as we all are at one time or another but what was the source of that deceit? Hubris.
The serpent was the source of that deceit. There is no evidence of hubris in Eve, so to say that was the source of her deception is presuming to be able to determine what was in her mind and heart.
Eve did not know what sin was, she had no clue, but she did know what the command of God was, she should have known that He loved Her and would only do what was best for her, but Eve chose to believe the serpent over God so the rest was moot. She chose to trust the serpent's words over God's command. Now that takes hubris.
You do not actually know what Eve did and didn't know. The meaning of a passage comes first, then the application if one chooses to use it as a moral teaching. But the account of the fall is not a moral teaching. And the command nothing to do with Eve knowing that God loved her and would only do what was best for her. The command was to be obeyed period. God had already given the curse and the blessing for obedience or disobedience. Obey, access to the tree of life. Disobey, death because access to the tree of life was cut off.
Humble yourself in the sight of the Lord and He will lift you up. Humbling oneself before the Lord is the beginning. It is the same as fearing the Lord.
The beginning of what?
We have no ability to act when we are dead, but when we are made alive we can now see to choose.
That would not be being made alive. It would be God asking us if we want to be resuscitated. Which a spiritually dead person would not even know to ask, yet be able to ask. "Unless one is born again he cannot see the kingdom of heaven." Since the kingdom is not visible, that see must refer to knowing that it is there or understand it. Further verified by 1 Cor 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

1 Cor 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.


The natural man are those dead in tresspasses and sins that must be raised to life, and who God does raise to life---those who believe when they hear. Not make a choice when they hear.
The man could have laughed it off as a bad Joke but he chose to submit himself to Jesus and obey. There comes that moment in everyone's lives. I use the word moment metaphorically because the Holy Spirit has to strive with some for many years.
You add to the scriptures all sorts of things presumed to be in this man's mind, or the fact that he could have done this, or could have done that, forgetting to determine the meaning and purpose of the one who speaks or writes, of a passage and go straight to manufactured application. That episode is not about the man, it is about who Jesus is. "He could have laughed if off and not submitted" has no place it using this to support your claim. It is not even about your claim. What is important is not that he submitted to Jesus and obeyed, but that Jesus healed him and he walked. I suspect you gather with a group much like all the non-Reformed Bible studies I have ever been to---and there are a lot of them.

They start with a passage or passages. Then ask "What does this mean to you?" Each person gives what they see in the scriptures, looking for the deepest moral of the story. And the actual meaning is never addressed or even considered relevant. That is how the church got in such terrible doctrial trouble (one way). There is no actual effort to establish doctrine from the whole counsel of God and we look for what makes us feel good, and vow to become better people. That is why there are so many factions and divisions and endless arguments. Those who have never even been taught even the basics of interpretation, or how to check what one hears against the word, teach, and the foundation is being built upon with hay, and wood, and straw. And having come out of and being a part of this failure to rightly handle the word of God, will not listen to it when they hear it---or more precisely, can't hear it, but will argue endlessly against what they cannot hear and therefore do not understand/

So, with that in mind, I will leave the conversation before the hubris really shows up and hard feelings and disrespect and divisiveness among the brethren takes over. May your days be blessed in the Lord.
 
God is not subject to his law to us. If you send your kids to bed at 8, does that mean you have to go to bed at 8? Even the fact that he does act 'in-keeping-with' his nature does not imply that our construction —that he is 'subject-to' his nature— is an accurate description
James 2:13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

The Young's literal says it a little differently

James 2:13 YLT for the judgment without kindness [is] to him not having done kindness, and exult doth kindness over judgment

Law is a reflection of his character or name . He would not be merciful if a God if the punishment was eternal

Psalm 138:2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

Psalm 103:8The Lord is merciful and gracious, slow to anger, and plenteous in mercy.

Where the Bible calls it forever, what do you think it means?
It is used in two ways. Forever end of one's life and forever and ever without end

Deuteronomy 23:3 An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever:

Ruth a Moabite did enter

Genesis 44:32
For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
as long as he lives

Exodus 15:18The Lord shall reign for ever and ever.
without end

Galatians 1:5 To whom be glory for ever and ever. Amen.

Mankind will not suffer forever and ever without end
It is not merciless that he gives to each both thoroughly yet only precisely what they deserve. Where did that "merciless" notion come from? Why do you refer to it? Feels like a strawman argument for you to beat up on.
Merciless without mercy. No mercy none, nada

James 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
 
The serpent was the source of that deceit. There is no evidence of hubris in Eve, so to say that was the source of her deception is presuming to be able to determine what was in her mind and heart.
To choose one’s way over God’s way, to think that one has better judgment than God. Is the height of hubris.

The serpent provided the words but it was eve that chose to listen to him and take his advice and believe it was better for her than gods. In other words, he became her own God. Again another height of hubris.
 
God will present every man a choice and He will make them alive enough to understand the choice.
Is there an intermediate state between dead and alive? Can we be both alive and dead at the same time? Can we be partly alive?
 
God will present every man a choice and He will make them alive enough to understand the choice. What God will not do is give one class of people the magic pill of His grace while denying it to the other and then punishing them for their sins.
This is telling God who He is, what He will not do. Now that is hubris. It is unscriptural uses fallacious language to inflame and degrade. There is no magic pill in Reformed theology and there is no class of people in God's election.
 
To choose one’s way over God’s way, to think that one has better judgment than God. Is the height of hubris.

The serpent provided the words but it was eve that chose to listen to him and take his advice and believe it was better for her than gods. In other words, he became her own God. Again another height of hubris.
We have both already stated our position on that. Why repeat it? There was a great deal more to that post that was not addressed at all, as there is in most of my posts you respond to. It makes for a one sided conversation. I will consider your post above as you having the last word as that seems important.
 
We have both already stated our position on that. Why repeat it? There was a great deal more to that post that was not addressed at all, as there is in most of my posts you respond to. It makes for a one sided conversation. I will consider your post above as you having the last word as that seems important.
Only God’s words are important.
 
We have both already stated our position on that. Why repeat it? There was a great deal more to that post that was not addressed at all, as there is in most of my posts you respond to. It makes for a one sided conversation. I will consider your post above as you having the last word as that seems important.
Only God’s word is important.
 
Is there an intermediate state between dead and alive? Can we be both alive and dead at the same time? Can we be partly alive?
Yes no limbo.

Die once . In dying mankind suffers of the pangs of hell. It began the moment the Holy Spirit departed.

Christ delivered us from these bodies of death. Yoked with him he makes that burden lighter with a future hope beyond the grave
 
To choose one’s way over God’s way, to think that one has better judgment than God. Is the height of hubris.

The serpent provided the words but it was eve that chose to listen to him and take his advice and believe it was better for her than gods. In other words, he became her own God. Again another height of hubris.
Adam the first prophet/apostle (sent one) was given the prophecy .. . do not eat.

Satan the voice of false prophet said to Eve do not eat of it, neither shall ye touch it, lest ye die

Eve then as false prophet spoke to Adam and added to the word of God neither shall ye touch . Adam believed the false prophecy.

Adam is used to represent Christ, he was to protect Eve who represented the bride of Christ .They both were deceived by the father of lies virtue, moral strength was lost . Mankind not walking by faith, the unseen things of God ,

Christ our husband rescued his bride the church from false prophecy, washed her with the "water of the word" as the doctrines of God that fall like rain

I would offer the words eat and touch would be likened to the two building blocks of false pride

1 John 2:16 For all that is in the world, the lust of the flesh, (eat) and the lust of the eyes,( see) and the pride of life, is not of the Father, but is of the world.

Mathew 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Eve after the lust in her eye "touched" it was all over. God looks upon the heart he knew she lusted
 
... [A]ll he can do now is try to get them all back, by sending his Son to die for all their sins ...

I still don't understand how Christ can die for all the sins of an unbeliever who ends up in hell. For what sin debt are they paying?

If Christ paid the penalty for every one of their sins, there is no more penalty to pay.

Did the currency of the cross not cover the debt? Did Christ's suffering and death not satisfy God's wrath?

"Christ paid your debt," I am told, "but you have to accept it." The logic doesn't hold up. Let's say that I owe $100. If I don't accept that Steve paid that debt, he nevertheless paid the full $100. How can I owe a debt that no longer exists?

"But by not accepting it," someone might say, "you are effectively insisting that you pay it yourself." The logic still doesn't hold. If I go to Steve with $100, he would rightfully ask, "What's this for?"

"My debt," I say.

"What debt?" he would ask. "It was paid."
 
I still don't understand how Christ can die for all the sins of an unbeliever who ends up in hell. For what sin debt are they paying?
Well of course you won't get it if you're looking at the scriptures because that teaching isn't there.
If Christ paid the penalty for every one of their sins, there is no more penalty to pay.
Amen!
Did the currency of the cross not cover the debt? Did Christ's suffering and death not satisfy God's wrath?
Of course, it did. Scripture says so.
"Christ paid your debt," I am told, "but you have to accept it." The logic doesn't hold up. Let's say that I owe $100. If I don't accept that Steve paid that debt, he nevertheless paid the full $100. How can I owe a debt that no longer exists?
It's not the type of gift we have to accept. It's ours and because of it, we are placed in Christ.
"But by not accepting it," someone might say, "you are effectively insisting that you pay it yourself." The logic still doesn't hold. If I go to Steve with $100, he would rightfully ask, "What's this for?"

"My debt," I say.

"What debt?" he would ask. "It was paid."
(y)
 
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