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The judgment seat of Christ comes with Him to earth

A simple Cntrl F search for the word "come" readily shows the ONLY mention of Jesus coming anywhere is at the wedding feast in heaven, NOT one earth waging war.
Are you now saying He will not come again to earth at all? If so, that's even worse than thinking He delays to long coming

Mat 24:48But and if that evil servant shall say in his heart, My lord delayeth his coming;


Many Christians are looking for a world judgment that has already happened. They are denying God's word and looking in faithlessness for something already accomplished

So, you don't reject the Lord coming again to earth, but say He already has come another way than He prophsied. A kind of unseen phantom way.

Beware of any christ coming again to earth unseen. Especially if his believers tart trying to clue others in on it:

Mat 24:23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

2Th 2:9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

This is for all false christs in the flesh, and phantoms in the air.

Eph 2:2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:


and they do so ignoring the fact they'll be judged for it!
True. Ignoring the fact of His coming again to judge the earth, will be judged. Including an end to the ignoring it. Which includes anyone already believing in any Christ that has come again in another way...
 
According to someone's erroneous rule of interpreting prophecy of Scripture...
Fail.

Not only have the rules of sound exegesis been long held and well established, they are built on the examples provided by the writers of scripture and shared by all orthodox Christians regardless of doctrinal orientation. The ONLY discrepancy is the degree to which they are practiced and applied consistently. Errors creep in where consistency is lacking.

Scapegoating and denying these facts does not change the facts or make one's views correct.
There is no Scripture in Rev 19 saying where He governs from.
There's no scripture stating he is on earth, either.
The white horse of Rev 19 is either literally His judgment seat...
The white horse is never stated to be on earth. Furthermore, if the white horse is the seat of judgment than all other mentions of any seat of judgment should be understood as the white horse.

You said, "literally."
The white horse of Rev 19 is either literally His judgment seat as many victorious generals have done, or is representative of the white judgment seat moving apart from the great white throne in heaven, down to earth.
Well, which is it? And what is the scripture defining which?

"Representative,"? You said, "literally." Which is it literally the horse of "representative" of a "white judgment seat"? Can you see how this reads like a 3rd grader wrote it?


You have got to explain your claims in a manner that reconciles with the whole of scripture and withstands the critical examination of everyone participating in this thread. We come from many different orientations, including your own, but all seem to find some problem with the op. Are you able to show up for that conversation?
Someone needs to tell the evil-doers on earth. Especially the ruling evil-doers. They don't know it. Not much of a judgment, if there's no execution of judgment. Sounds more like a spiritualized play-pretend judgment.
Then tell yourself because this op asserts verses that later scripture tells us have already been fulfilled. Don't look now but you're the guy that needs to be told!

Throughout scripture judgement comes in many ways at many times for many reasons. It ALL ultimately comes from the same source (God) Who sits on the exact same seat He has always been sitting on. The New Testament (as has already been posted) tells us the world (and Satan) has all already been judged. So why move the seat of judgment, why move the horse, if everything's been judged?

Notice also, there are only three occasions were judgment is mentioned in Revelation 20 and only one of them has anything to do with the millennium and that verse never states the seat of judgment has been moved. The white horse is nowhere mentioned in Revelation 20. The white horse is mentioned in chapter 19 and only once is judgment mentioned. It states, "...in righteousness he judges and wages war," but nowhere does it state Jesus is on earth or that the seat has been moved from heaven to earth. In fact, the word "earth" is found only twice in the entire chapter 19, and neither is a refence to Jesus. Similarly, there's no mention of "earth" in chpater 20 prior to or during the thousand years and the only mentions of "earth" in the chapter occur long after the white horse has come and gone. The first two mentions speak of the earth's corruption and the last mention explicitly states the earth and heavens fled from the presence of the throne.

Look it up!

Go back and re-read chapters 19 and 20 and verify what I just posted.

Then come back and tell me why it is you add to scripture things NOWHERE found.
Someone needs to tell the evil-doers on earth...
Yes, and people who add to the book of Revelation are evil doers.
According to someone's erroneous rule of interpreting prophecy of Scripture...
Do you see the irony in that statement given the claims made in the post and the silence of scripture?


It looks like you're making up "rules" as you go and criticizing and dismissing anyone and everyone who applies the rules the scripture writers taught us.



So focus. Start by defining the seat of judgment and doing so with scripture. Then either provide an actual verse explicitly stating the seat is physically on earth OR explain how and why it is you take an inference-only approach to the subject and ignore all the many occasions scripture tells us the seat is in heaven (but never on earth). Can you do that little bit?
 
Are you now saying He will not come again to earth at all?
No. I have stated here and numerous other threads we ALL expect Jesus to return again. Only the fully full-preterist does foresee a future return and neither I nor anyone else here currently is a full-preterist.
Since I do not, the rest of that post is a waste of time and space.


You've offered a two-possibility definition of the "seat," and contradicted yourself using "literally" and "representative," to describe the same seat. Can you, will you, do a better job, trying to prove the case with scripture and leave out the speculation?

After doing that, can you either provide an actual verse explicitly stating the seat is physically on earth OR explain why it is you take an inference-only approach to the subject?

Can you do just those two things before posting anything else? Define your terms, provide evidential proof from scripture, and explain the inference only approach. Take your time because I gotta go (but I'll check back later).
 
I understand...but Satan...actually his demons for the most part...can still effect Christians.

Fallen angels are still around with the exception of the Gen 6 angels and can effect ones walk.
No, they aren't around anymore. Hebrews 12:26-27 tells us concerning that time back in the first century that God had "NOW" promised to shake not only the earth, but the heavens also. Everything in both the heavens and the earth back in the first century that could possibly be shaken would be "REMOVED" after that shaking process. What could NOT be shaken would remain (such as the kingdom of God and the New Covenant).

Hebrews was written around AD 64. In AD 66, God began to shake all those "weak and beggarly elements" (Gal. 4:9) and the "fashion of this world which is passing away" (1 Cor. 7:31), all of which was connected with the obsolete Old Covenant. That included the Satanic realm. Satan back in those days knew very well that he had only a "short time" left to operate in this world (Rev. 12:12). If you think Satan's "short time" of existence in the first century can be extended some 2,000 years now and still counting, you are considerably off track.
 
Why would it need to be mentioned? It is a letter being written to them. I am just pointing out that that reasoning is irrelevant to the message of Revelation.
Perhaps there is no reason for it to be mentioned. I simply pointed it out. Then again it's just one more of the many data points that supports a pre-trib rapture.
 
No, they aren't around anymore. Hebrews 12:26-27 tells us concerning that time back in the first century that God had "NOW" promised to shake not only the earth, but the heavens also. Everything in both the heavens and the earth back in the first century that could possibly be shaken would be "REMOVED" after that shaking process. What could NOT be shaken would remain (such as the kingdom of God and the New Covenant).

Hebrews was written around AD 64. In AD 66, God began to shake all those "weak and beggarly elements" (Gal. 4:9) and the "fashion of this world which is passing away" (1 Cor. 7:31), all of which was connected with the obsolete Old Covenant. That included the Satanic realm. Satan back in those days knew very well that he had only a "short time" left to operate in this world (Rev. 12:12). If you think Satan's "short time" of existence in the first century can be extended some 2,000 years now and still counting, you are considerably off track.
I've thought I've explained this to you before...What is written about in the Book of Revelations hasn't happened yet. This means the events of and or around 70AD were not the tribulation mentioned in Revelation.

Sorry, that's just the way it is.
 
I've thought I've explained this to you before...What is written about in the Book of Revelations hasn't happened yet. This means the events of and or around 70AD were not the tribulation mentioned in Revelation.

Sorry, that's just the way it is.
You may have explained it according to the way you understand it, but that doesn't automatically make your view correct. Christ saw it playing out differently than you do...and I prefer to go with His presentation of these things.

Sorry, but that's just the way it is.
 
NONE of that states, "The last days have been since the resurrection of Jesus Christ and the days of the apostles," as was previously claimed in Post 5. You were not asked to prove the last days existed in the New Testament era. That word, "these" in Hebrews 1:2 indicates the last days existed when the author of Hebrews wrote that epistle.
As of the time of their writing, they are still in the last days. No written Scripture says they have ended, which does not prove they have not ended.

However, there is no Scripture of the Nt teaching they are or must be ended. At least not until the Lord comes again, and in the manner He prophesied He would.

Jer 30:24The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

Hos 3:5Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.


The last days are prophesied to end with the Lord's return. They are times of tribulation to purify the saints before His return.

And those last days are with antichrists coming to deny He is come in the flesh.

1Jo 4:3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

{2:18} Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.


James 5:3
Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure!

The "you" in James 5:3 means the audience to whom he was writing. They were living in the last days. Not a single verse you quoted states anything about the last days lasting for multiple millennia.
1Jo 4:3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

{2:18} Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.


The prophecy of last days became doctrinal with the resurrection and NT of Christ. Doing away with the last days before the Lord returns took away from the surety of the old prophecies. Now it takes away from the doctrine of Jesus Christ coming in the flesh.

We know it is still the last days, because there are still many antichrists denying Jesus Christ is come in the flesh.

God does not bow down to the demands of doubtful readers and/or unbelievers, to say things expressly for them to hear.

However, He does always prove His doctrine and prophecy in some Scripture, which is sometimes in a just a few worlds: Such as, whereby we know that it is the last time, with antichrists coming to deny the truth of Jesus Christ, especially that He is come in the flesh. Which they are still coming to do today.

{2:18} Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time...and remains the last time even when many antichrists shall come.

The Lord could have John write the obvious, but why? Does He need to spoon feed everything in express word, to confirm the sense of what is already written? Then no doubt He would need to fill the whole world with the books necessary to expressly write everything down.

Christ writes all things purposely to reveal and prove truth of His doctrine and prophecy. It's also clear that He purposely does not spoon feed the truth as some would like. First because He desires His people to grow in knowlege of the truth by both doing it, and by studying to show ourselves aproved in rightly dividing His words. If all things were spoon fed with express statements, then there would be no need to rightly divide anything. But a whole library would be needed to read it all, rather than one simple complete Book of Truth, that can today be carried in one pocket.

He also does not write everything expressly (though He does provide Scripture to certainly prove all things), so as to try the faith of His people in His written words. As well as to rebuke the lazy, sloppy, or doubtful in their demands for expressly written words, that are already easily proven in some words of Scripture.

1Co 3:19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

This also includes the wise ones that demand expressly written things in Scripture, in order to believe what is already sensibly written in Scripture. And most likely still they would not believe. Even if one were raised from the dead to expressly tell them so...



"No, there is no scripture actually stating the last days persist all the way from back then up through today."
There is no single Scripture stating that the last days continue to today, neither that the Lord's Christ would come in the flesh, nor that Jesus Christ is God the Son.

But doctrine and prophecy taken together conclude all these things, whether it be the Word was God made flesh, Jesus Christ is come in the flesh, and the last time continues when antichrists are still coming to deny one or both.
 
As of the time of their writing, they are still in the last days. No written Scripture says they have ended, which does not prove they have not ended.

However, there is no Scripture of the Nt teaching they are or must be ended. At least not until the Lord comes again, and in the manner He prophesied He would.

Jer 30:24The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

Hos 3:5Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.


The last days are prophesied to end with the Lord's return. They are times of tribulation to purify the saints before His return.

And those last days are with antichrists coming to deny He is come in the flesh.

1Jo 4:3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

{2:18} Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.


1Jo 4:3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

{2:18} Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.


The prophecy of last days became doctrinal with the resurrection and NT of Christ. Doing away with the last days before the Lord returns took away from the surety of the old prophecies. Now it takes away from the doctrine of Jesus Christ coming in the flesh.

We know it is still the last days, because there are still many antichrists denying Jesus Christ is come in the flesh.

God does not bow down to the demands of doubtful readers and/or unbelievers, to say things expressly for them to hear.

However, He does always prove His doctrine and prophecy in some Scripture, which is sometimes in a just a few worlds: Such as, whereby we know that it is the last time, with antichrists coming to deny the truth of Jesus Christ, especially that He is come in the flesh. Which they are still coming to do today.

{2:18} Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time...and remains the last time even when many antichrists shall come.

The Lord could have John write the obvious, but why? Does He need to spoon feed everything in express word, to confirm the sense of what is already written? Then no doubt He would need to fill the whole world with the books necessary to expressly write everything down.

Christ writes all things purposely to reveal and prove truth of His doctrine and prophecy. It's also clear that He purposely does not spoon feed the truth as some would like. First because He desires His people to grow in knowlege of the truth by both doing it, and by studying to show ourselves aproved in rightly dividing His words. If all things were spoon fed with express statements, then there would be no need to rightly divide anything. But a whole library would be needed to read it all, rather than one simple complete Book of Truth, that can today be carried in one pocket.

He also does not write everything expressly (though He does provide Scripture to certainly prove all things), so as to try the faith of His people in His written words. As well as to rebuke the lazy, sloppy, or doubtful in their demands for expressly written words, that are already easily proven in some words of Scripture.

1Co 3:19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

This also includes the wise ones that demand expressly written things in Scripture, in order to believe what is already sensibly written in Scripture. And most likely still they would not believe. Even if one were raised from the dead to expressly tell them so...




There is no single Scripture stating that the last days continue to today, neither that the Lord's Christ would come in the flesh, nor that Jesus Christ is God the Son.

But doctrine and prophecy taken together conclude all these things, whether it be the Word was God made flesh, Jesus Christ is come in the flesh, and the last time continues when antichrists are still coming to deny one or both.
God is not a Jewish man as King of kings.

Jesus's flesh and blood has long retuned to the dust from where his body of death came from.

Born again Jesus like all sons of God await their new incorruptible bodies .Marvel not.

If you are waiting for a fleshly Jesus. . It is simply a empty hope

Christ represented by the father the invisible head.
 
You may have explained it according to the way you understand it, but that doesn't automatically make your view correct. Christ saw it playing out differently than you do...and I prefer to go with His presentation of these things.

Sorry, but that's just the way it is.
"Christ saw it playing out differently than you do.".....Oh, that's right Christ saw it your way.
Did Christ see the ground at the Mt. of Olives split? I'm saying...no.
 
There is no single Scripture stating that the last days continue to today...
That is correct.

You believe something not actually stated in scripture.
But doctrine and prophecy taken together conclude all these things...
No. Doctrine concludes these things. It concludes these things based on what is read into scripture, NOT what scripture states.
.....whether it be the Word was God made flesh, Jesus Christ is come in the flesh, and the last time continues when antichrists are still coming to deny one or both.
Well,

1 Corinthians 10:11
Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

The ends of the ages had come. Not the beginnings, but their ends.


So let's score this. 1) You believe the seat of judgment physically comes to earth but have no scripture that actually states such a thing. and 2) You believe the last days persist and endure for two millennia (or more) but have no scripture actually stating that, either. You believe these things because you subscribe to a doctrine.

What is the name of this doctrine? Is it Dispensational Premillennialism?
 
"Christ saw it playing out differently than you do.".....Oh, that's right Christ saw it your way.
Did Christ see the ground at the Mt. of Olives split? I'm saying...no.
Are you thinking that split is literal and not a metaphor in that parable?
 
Did Christ see the ground at the Mt. of Olives split? I'm saying...no.
Are you thinking that split is literal and not a metaphor in that parable?
Yes, it's quite literal. Why would any reader thinks it's a parable?
Wait... what?

@CrowCross, first you say Jesus did NOT see the ground at the Mount of Olives split, and then you say Zech 14:4's Mt. Olive splitting is literal. Can you clarify and reconcile that?
Are you thinking that split is literal and not a metaphor in that parable?
The Zec. 1:4 verse does not need to be parable to be metaphor or otherwise figurative.

I've covered this many times. If we do NOT remove that one verse from its text and we examine the whole passage something important, something critical learned. First, the passage describes an earthquake that, if taken literally, is so severe it literally destroys Jerusalem. If the city of Jerusalem is destroyed then there's no inhabitants left over which to reign and no city in which to establish his throne, rule, or reign. In other words, the literal interpretation instantly become self-contradictory. Jesus' literally setting foot on the Mount of Olives, literally causing the mount to split in a literal earthquake that literally moves the mount's halves north and south (the rift or divide runs east and west) and thereby literally destroying the city from which he's then supposed literally reign is a huge self-refuting problem.

And that is why the verse gets selectively removed from its surrounding text and made to say something it cannot be made to say when the rest of the text is also taken literally. If the larger passage is read as a whole, then the premillennial interpretation of the selectively removed verse become untenable.

But that does not make the passage a parable. It's apocalyptic prophecy and that is a different genre, or type of literature than parable.
 
Wait... what?

@CrowCross, first you say Jesus did NOT see the ground at the Mount of Olives split, and then you say Zech 14:4's Mt. Olive splitting is literal. Can you clarify and reconcile that?
That's because Jesus hasn't returned as Zech mentions what will happen when He does return. So, Jesus hasn't seen the Mt. of Olives split yet. In the future He will.
The Zec. 1:4 verse does not need to be parable to be metaphor or otherwise figurative.

I've covered this many times. If we do NOT remove that one verse from its text and we examine the whole passage something important, something critical learned. First, the passage describes an earthquake that, if taken literally, is so severe it literally destroys Jerusalem. If the city of Jerusalem is destroyed then there's no inhabitants left over which to reign and no city in which to establish his throne, rule, or reign. In other words, the literal interpretation instantly become self-contradictory. Jesus' literally setting foot on the Mount of Olives, literally causing the mount to split in a literal earthquake that literally moves the mount's halves north and south (the rift or divide runs east and west) and thereby literally destroying the city from which he's then supposed literally reign is a huge self-refuting problem.
Where does it say the earthquake literally destroys Jerusalem
And that is why the verse gets selectively removed from its surrounding text and made to say something it cannot be made to say when the rest of the text is also taken literally. If the larger passage is read as a whole, then the premillennial interpretation of the selectively removed verse become untenable.

But that does not make the passage a parable. It's apocalyptic prophecy and that is a different genre, or type of literature than parable.
Yes it is apocalyptic prophecy...it hasn't happened yet.
 
Did Christ see the ground at the Mt. of Olives split? I'm saying...no.
Zechariah 14:4-5 says yes, this did happen at Christ's return after that "siege both against Judah and against Jerusalem" (Zech. 12:2), which took place back in AD 66-70. The "split" of the Mount of Olives was going to be a duplicate of what happened back in King Uzziah's days. An earthquake just like the one which happened in King Uzziah's days would be replicated later on at Christ's return to the Mount of Olives.

You have some unrealistic kind of mental picture of what would happen to the topography of the Mount of Olives, but according to Zechariah 14:4-5, this earthquake at Christ's return would be just like the earthquake which had happened once before - not so freakish a result for the geography at the Mount of Olives location as you suppose. On both occasions of an earthquake at the Mount of Olives site, Zechariah 14:4-5 in the LXX says the Kidron Valley would be "blocked up" as far as Azal. Which it was, back in King Uzziah's days, and also in the first century at Christ's AD 70 return to that location.
 
Zechariah 14:4-5 says yes, this did happen at Christ's return after that "siege both against Judah and against Jerusalem" (Zech. 12:2), which took place back in AD 66-70. The "split" of the Mount of Olives was going to be a duplicate of what happened back in King Uzziah's days. An earthquake just like the one which happened in King Uzziah's days would be replicated later on at Christ's return to the Mount of Olives.

Yeah, OK...whatever you say.
You have some unrealistic kind of mental picture of what would happen to the topography of the Mount of Olives, but according to Zechariah 14:4-5, this earthquake at Christ's return would be just like the earthquake which had happened once before - not so freakish a result for the geography at the Mount of Olives location as you suppose. On both occasions of an earthquake at the Mount of Olives site, Zechariah 14:4-5 in the LXX says the Kidron Valley would be "blocked up" as far as Azal. Which it was, back in King Uzziah's days, and also in the first century at Christ's AD 70 return to that location.
 
First, the passage describes an earthquake that, if taken literally, is so severe it literally destroys Jerusalem. If the city of Jerusalem is destroyed then there's no inhabitants left over which to reign and no city in which to establish his throne, rule, or reign. In other words, the literal interpretation instantly become self-contradictory. Jesus' literally setting foot on the Mount of Olives, literally causing the mount to split in a literal earthquake that literally moves the mount's halves north and south (the rift or divide runs east and west) and thereby literally destroying the city from which he's then supposed literally reign is a huge self-refuting problem.
No, the results of the literal earthquake at Christ's return were not going to be of a level so severe and catastrophic that Jerusalem would be destroyed by that earthquake. Jerusalem was not destroyed by the earthquake back in King Uzziah's day, and neither was Jerusalem literally destroyed by the earthquake at Christ's return. Zechariah 14:4-5 directly compares both of these occasions of an earthquake as being duplicates of each other.

Zechariah 14:4-5 in the LXX tells us that it was the Kidron Valley that was going to be "blocked up as far as Azal" at Christ's return. This was the result of landslide rubble from the earthquake falling downhill from the crest of the Mount of Olives being split into North, South, East and West. Yes, it was a literal earthquake on both occasions of King Uzziah's days and at the time of Christ's return, but not to the severe level that you are supposing, because the actual city of Jerusalem was not destroyed by an earthquake on either occasion. AD 70 Jerusalem was for the most part destroyed from within by the Zealots coming from "Galilee of the Gentiles" trampling the city and the sanctuary underfoot for those 42 months from AD 66-70. Rome finally came to finish off that destruction by the close of the war in AD 70, when they tore all the buildings down to ground level along with the temple. Zechariah 14:4-5's earthquake and Christ's return to the Mount of Olives had already taken place earlier in AD 70. Daniel 12:11-13 gives us the date of that return on the 1,335th day, which happened to fall on AD 70's Pentecost Day.
 
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Yeah, OK...whatever you say.
It's not what I myself am saying: it is what Zechariah said. And the deep layer of landslide rubble lying in the Kidron Valley today is dated by archaeologists to the first century when it was deposited in the bed of the Kidron Valley. Go and argue with that 40' deep layer of rocks blocking up the Kidron Valley as far as the Azal location if you are so inclined. Those rocks deposited in the Kidron Valley back then in the first century were Christ's calling card announcing His return to that Mount of Olives location, just as promised for that first-century generation.
 
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That's because Jesus hasn't returned as Zech mentions what will happen when He does return. So, Jesus hasn't seen the Mt. of Olives split yet. In the future He will.
That does not address or resolve the posted contradiction.

Jesus did not see it.
Is it literal? No.

Whether he saw or will see it (the splitting of Mount Olive) the splitting is not literal. The first sentence, if taken to mean Jesus has not already seen the mount split but he will, one day in the future see it split, then that implies the splitting is something literal enough to be seen, or observed with the human eye. Yet, a post later the claim is made the verse is not literal.

So....????? If it's not literal, then what is it? Is the stepping literal or figurative? Is the Mount of Olives literal or symbolic? is the seeing literal, figurative, symbolic? You got Jesus seeing something that is not literal (whether past, present or future is immaterial). How can he see what's not literal?

Do you better understand the question now?
Where does it say the earthquake literally destroys Jerusalem
Oh my. My post was not read in its entirety, was it? Zechariah 14 was not read in its entirety either, was it. The passage states the mountain splits, creating a valley east to west and the length of the split covers a couple of miles (or kilometers for those outside the US). Realistically speaking (ie., literally) an earthquake causing a mountain to divide in two creating a valley a couple of miles in length would be enormous, and enormously destructive to the surrounding countryside. HERE is an example of an earthquake that created a valley only about a fifth of a mile in length. Zechariah's earthquake, if taken literally, by 12 to 15 times larger than that one! Jerusalem is only two miles from the Mount of Olives as the crow files. The text of Zechariah 14 explicitly states, "half of the mountain will move toward the north and the other half toward the south." The text also explicitly states the valley reaches to Azel. Azel is to the south of the Mount of Olives about half-way between Jerusalem and the Mount of Olives. A well-known graveyard was in Azel. That means the southern movement of the mountain is about a-mile-and-a-half long. In other words, if taken literally, the valley created by the earthquake would be about three miles in width.... AND it would go right through Mount Zion. Zion would be in the middle of the valley or moved southward along with the sudden rift - or, if the text is taken literally, Mount Zion would literally be destroyed. Jerusalem, being only slightly further to the east would also, therefore be destroyed by an earthquake so violent that a three-mile-wide valley is created. The Zechariah text explictly states the land from Geba to Rimmon will be changed. Geba is more than five miles north of Jerusalem. There are two Rimmons in scripture, one about fifteen miles north of Jerusalem and another about 30 miles south of Jerusalem in what was then called Judah.

That means, if the text is taken literally, the earthquake is so powerful that it creates a valley many miles in length and many miles in width that runs directly through Mount Zion and Jerusalem and changes the landscape at least six miles to the north and almost thirty miles to the south.

That is where the text says the earthquake literally destroys Jerusalem.

Zechariah 14:4 CANNOT be read literally. If it is read literally the Jerusalem gets destroyed when Jesus steps onto the Mount of Olives.
Yes it is apocalyptic prophecy...it hasn't happened yet.
Yes, it has, but that is not the subject of this discussion, and I am not going to argue off-topically with you. This op is about the seat of judgment moving from heaven to earth. To begin with, this digression about Zechariah 14 is off-topic. There's nothing in Zec 14 about the seat of judgment. Nothing. It's very difficult to get premillennialists to stay on topic and stick with one verse they cite until resolution and consensus has been had so the exchange into which I stepped is emblematic of a very common problem occurring whenever anything premillennialist comes up. I asked my question because two posts by the same author seemingly contradicted one another, and I wanted some clarification. The claim Zechariah 14:4 can and should be read literally is absurd once the text as a whole is examined that way, but modern futurist rarely considers larger passages as a whole.


This problem with the earthquake of Zechariah 14 is like the problem of a third of the stars falling to earth. If just one star literally "fell" to earth it would literally obliterate the earth. Revelation 12:4 CANNOT be read literally because if it is applied literally then the earth and every creature in it ends up destroyed and dead. A similar condition exists with Zechariah 14's earthquake. The earthquake is too big to be taken literally because if the text is actually applied literally then Jerusalem ends up destroyed and its inhabitants dead.

Reason is our friend.
 
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