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Heb 3:7, Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
Heb 3:8, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
Heb 3:15, While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
Heb 4:7, Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
"all without distinction" not "all without exception"Because all are drawn (John 12:32).
Your unsupported opinion devoid of exegetical proof is so noted.Of course Revelation 5:9-10 speaks of those who will be saved...
While John 12:32 speaks of those who have a possibility of being saved.
There is also no exegetical proof of your unsupported opinion; and no exegetical proof that can adequately discount the opinion that I have set forth.Your unsupported opinion devoid of exegetical proof is so noted.
Thank you for playing “is so”/“is not”.
So, technically, what is the answer to the following question?The god of Calvinism's arbitrary decision
Premise 1: God is the Potter and we are the clay
Premise 2: God (the Potter) creates sheep to be saved and goats for hell (the elect and non-elect)
Premise 3: Arbitrary means: existing or coming about seemingly at random or by chance
Conclusion: Calvinism accurately portrays God as not being arbitrary in regards to who is and isn't saved; rather, we are chosen according to His plan to create sheep and goats (saved and unsaved)
Neither goats or sheep seek God. (Romans 3:10-14) therefore your above premise is invalid.Supposing that someone is a goat and they come to Christ for salvation, will Christ cast them out or will He receive them according to John 6:37?
Umm … Let’s look at that again:There is also no exegetical proof of your unsupported opinion
That was my stated premise."all without distinction" not "all without exception"
Those were the verses of Scripture that supported my stated premise with the critical portions underlined to draw your attention to them.
- [John 12:32 NASB20] 32 "And I, if I am lifted up from the earth, will draw all [people] to Myself."
- [Revelation 5:9-10 NASB20] 9 And they sang a new song, saying, "Worthy are You to take the scroll and to break its seals; for You were slaughtered, and You purchased [people] for God with Your blood from every tribe, language, people, and nation. 10 You have made them [into] a kingdom and priests to our God, and they will reign upon the earth."
That was the exegesis of those verses that supported the position. In John 12:32 Jesus claimed that he would draw “all people” to himself and in Revelation 5:9-10 it records that Jesus did (will) draw all people without distinction (some from every group) to Himself.Jesus Christ accomplished what He said He would do!
There is no clear statement, support and exegesis. There is just YOU telling ME that the verses which I posted mean what you say they mean and have NOTHING to do with each other. It is pure eisegesis that the “all people” of Romans 5 are not the “all people” of John 12:32 or that the people of John 12:32 merely have the “potential of being saved”. Nowhere in John 12 will you find Jesus talking about “potential” salvation. The gospel of John is about Jesus coming to bring actual salvation.Of course Revelation 5:9-10 speaks of those who will be saved...
While John 12:32 speaks of those who have a possibility of being saved.
Those who are of the elect will come to God (see Psalms 27:8) because the Holy Spirit draws them (John 6:44, John 12:32).Neither goats or sheep seek God. (Romans 3:10-14) therefore your above premise is invalid.
The Potter seeks and saved all His sheep that He created for that purpose such that none are lost. (John 6:39)
John 6:37 All that My Father gives Me will come to Me; and the one who comes to Me I will most certainly not cast out [I will never, never reject anyone who follows Me] .... the verse says the cause of people coming to Christ is the Father (All the My Father gives Me). God is not affected by what we do (Job 35:7-8) and therefore the cause of our seeking God is God and not ourselves deciding to do so independently so that none can boast.
AgreedThose who are of the elect will come to God (see Psalms 27:8) because the Holy Spirit draws them (John 6:44, John 12:32).
Premise 1: Faith cometh by hearing (Romans 10:17)All are drawn at some point in their lives; which does not preclude that all will come.
God chose the bride of Christ. God has His reasons for picking who He did because it was according to His good will and pleasure. And He sends no one to hell against their will. Don't know where you got that fromSome have contended that the decision of the god of Calvinism to send certain people to hell isn't arbitrary. I give them the opportunity here to back up their statements.
Huh?Since those who go to hell, in Calvinism, don't have a choice in the matter, how is God's decision to cast them into hell not arbitrary.
Yes. According to God's choice. It's by grace, that He decided to have mercy on some.Those who are elected to salvation are elected unconditionally;
They go to hell because they deny the Christ. And this is by their free choice.And therefore there is also no condition (other than God's will) that sends certain people to hell.
See above.How is that not an arbitrary decision?
Well, you are misrepresenting. You should let a Calvinist speak for Calvinism, and actually listen and consider.I have been accused of misrepresenting Calvinsim by speaking of these things.
No, it's not.But is not what I am saying logical?
You misrepsent.But it is not language that the Calvinist would like to be applied to his doctrine.
Why is that?
You are off, by a long shot. My advice? Ask a Calvinist.Is it not because it is a true indictment on what is believed by the Calvinist?