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Severed from Christ ?

Which of the following severs you from Christ, if you seek to be saved by doing it (Gal. 5:4)


  • Total voters
    8

fastfredy0

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Background Verses
Galatians 1:6 I am astonished and extremely irritated that you are so quickly shifting your allegiance and deserting Him who called you by the grace of Christ, for a different [even contrary] gospel; 7 which is really not another [gospel] AMP … this is the theme of Galatians

Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

Galatians 5:2-6
 
Background Verses
Galatians 1:6 I am astonished and extremely irritated that you are so quickly shifting your allegiance and deserting Him who called you by the grace of Christ, for a different [even contrary] gospel; 7 which is really not another [gospel] AMP … this is the theme of Galatians

Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

Galatians 5:2-6
It would be considered as coming short of that rest in Jesus Christ and laboring in unbelief, and are at risk of being denied by Him and left behind at the pre great tribulation rapture event unless they repent before the Bridegroom comes, but because they believe in His name, they are saved even though they get left behind.

John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

So they can be severed from Christ as warned in verse 6 of John 15:1-8 & verse 46 in Luke 12:40-49 for being in iniquity but they & former believers will be condemned as vessels unto dishonor in His House, vessels of wood & earth, but still in His House for not departing from iniquity per 2 Timothy 2:18-21
 
I have just voted for: None of the above
 
So they can be severed from Christ as warned in verse 6 of John 15:1-8 & verse 46 in Luke 12:40-49 for being in iniquity but they & former believers will be condemned as vessels unto dishonor in His House, vessels of wood & earth, but still in His House for not departing from iniquity per 2 Timothy 2:18-21
Joh 15:6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

This verse does not say "if anyone does not keep on abiding in me..."
It is talking about those who do not abide in Him. Who are not in Him, and He is not in them.

Luk 12:46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful.

This verse is not talking of born again Christians, rather like not all Israel are elect Israel, nor are all who call themselves servants of Christ, true servants of Christ:
1Jn_2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

There are no contradictions in the Bible, one either believes the promises of God like this:
Joh 6:37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.
Joh 6:38 For I have come down from heaven, not to do my own will but the will of him who sent me.
Joh 6:39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.
Joh 6:40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

or one looks to contradict the promises, by a working for your salvation theology.
 
Joh 15:6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

This verse does not say "if anyone does not keep on abiding in me..."
It is talking about those who do not abide in Him. Who are not in Him, and He is not in them.
@fastfredy0 & @ReverendRV & @Munro & @Blue Heron

In context then, Sorry about that since I read that to know what He meant but it is better understood in context.

John 15:1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

The purpose for saved believers to abide in Him & His words is to bear fruit as His disciples and thereby be ready to be received by Him as that vessel unto honor in His House to attend the marriage Supper in Heaven held in His honor & to His glory
Luk 12:46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful.
Your Bible version is off.

Why is Jesus warning His disciples then?

Luke 12:40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will make him ruler over all that he hath.

45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

Notice cutting the believer off to be with unbelievers as if cut from the vine to be left behind on earth for when that fire He sends comes in verse 49 below? Also note how they are given stripes on His servants for the measure of knowledge they had for not being ready and the knowledge they did not have for not being ready, but stripes they will get as His servants still. Unbelievers are not going to get those stripes.

47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 49 I am come to send fire on the earth; and what will I, if it be already kindled?
This verse is not talking of born again Christians, rather like not all Israel are elect Israel, nor are all who call themselves servants of Christ, true servants of Christ:
1Jn_2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.
This is about all born again Christians and for why there are 2 kinds of eternal inheritance; the firstfruits which is the fold John is talking about as being of us, and they that be Christ's at His coming, those left behind saints still in unrepentant iniquity along with former believers and then after the rapture, new believers also.

There are two kinds of vessels in His House for why i say there are two kinds of eternal inheritance.

2 Timothy 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

So those that went out from us that it may be manifested as not of us shall be left behind unless they repent by His grace & by His help before the rapture event.
There are no contradictions in the Bible, one either believes the promises of God like this:
Joh 6:37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.
Joh 6:38 For I have come down from heaven, not to do my own will but the will of him who sent me.
Joh 6:39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.
Joh 6:40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

or one looks to contradict the promises, by a working for your salvation theology.
Matthew 25:1-13 KJV In this parable of the ten virgins that ARE the kingdom of Heaven, what is overlooked is that the foolish virgins ARE the kingdom of heaven and thus saved but missed out on the Marriage Supper with the Bridegroom in that kingdom of Heaven, but they are still in that kingdom of Heaven.

So there is no casting out of His kingdom of Heaven but not every saved believer will be found abiding in Him to be received as that vessel unto honor in His House.

This is not a works salvation when you reconsider your belief that those left behind were never saved when they were and still are saved for He will lose none of all the Father has given Him for why there are vessels unto dishonor in His House to testify to the power of God in salvation for all who believe in him, even in His name.

This is about discipleship to bear fruit by hoping in Him to run that ace by helping them to lay aside every weight & sin daily to walk in the light in fellowship with the Father & the Son to avoid being left behind, and not just lose the reward of that crown.

1 Corinthians 9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Hebrews 12:1
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

There is no work when I am trusting Him to finish His work in me to His glory thus helping me to run that race daily with Him as His abiding disciple.
 
Background Verses
Galatians 1:6 I am astonished and extremely irritated that you are so quickly shifting your allegiance and deserting Him who called you by the grace of Christ, for a different [even contrary] gospel; 7 which is really not another [gospel] AMP … this is the theme of Galatians

Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

Galatians 5:2-6
May I inquire what you mean by sever from Christ?

When an unrepentant saved believer living in heresy or sinful lifestyle that gets left behind, they are being cursed as in damned to be forever that vessel unto dishonor in His House, vessels of wood & earth, but still in His House. God will wipe away the tears from their eyes to get past that loss of not being partakers of the firstfruits of the resurrection as that vessel unto honor in His House with His crowning achievements upon them, but like Esau, the prodigal son may have given up his first inheritance for something wild living, but he will find he is still son.

I do not see this as a loss of salvation, but a loss of being partakers of the firstfruit of the resurrection.
 
Re: Gal. 5: 4 You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing]. AMP
May I inquire what you mean by sever from Christ?
You have fallen from grace.
R.C. Sproul: “If you trust upon anything else than Jesus Christ in addition to Jesus Christ you lose Christ, all or nothing at all. Christ does not become of less effect; he becomes of no effect if you try to add something to Him
Gill - his view of works for salvation rendered Christ unprofitable, made his death to be in vain, his sacrifice of no effect

Matthew-Henry: Christ will not be the Savior of any who will not own and rely upon him as their only Savior.


When an unrepentant saved believer living in heresy ...
A person severed from Christ is not an unrepentant saved believer ... so the rest of the statement is not applicable.
I'm saying that if one thinks they did something (works) to be saved they are not saved. That's the way I and several others exegete Gal. 5:2-6
 
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Re: Gal. 5: 4 You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing]. AMP

You have fallen from grace.
R.C. Sproul: “If you trust upon anything else than Jesus Christ in addition to Jesus Christ you lose Christ, all or nothing at all. Christ does not become of less effect; he becomes of no effect if you try to add something to Him
Gill - his view of works for salvation rendered Christ unprofitable, made his death to be in vain, his sacrifice of no effect

Matthew-Henry: Christ will not be the Savior of any who will not own and rely upon him as their only Savior.



A person severed from Christ is not an unrepentant saved believer ... so the rest of the statement is not applicable.
I'm saying that if one thinks they did something (works) to be saved they are not saved. That's the way I and several others exegete Gal. 5:2-6
You may find that former believers are still saved some day even though they get denied by Him & left behind.

2 Timothy 2:10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. 11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not, yet he abideth faithful: he cannot deny himself.

2 Timothy 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
 
If Romans 8:31-39 is true (and we know it is), nothing can sever us from Christ.

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:
“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”
37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.


The problem with the Galatian church was that they had allowed false teachers to influence them and reverted back to some of their old works-based beliefs. They had abandoned their faith in the grace of God in favor of following the Law. Paul said, “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel,…” (Galatians 1:6). They were believers. They weren’t severed from Christ, but they were deep in sin and needed to repent—to be led by the Spirit rather than by man (or self). Paul let them know just how serious an error they were making when he said, “I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain“ (Galatians 2:21). For those who understood the horror of crucifixion and perhaps had even witnessed it, Paul’s declaration must have pricked many hearts.

When we are convicted of sin, we repent and are promised forgiveness. Our relationship with Christ cannot be severed.
 
Why is Jesus warning His disciples then?
I am going to slow down for a bit and ask that we understand each others premises first.

I have been listening to the series of lectures by Dr. John Gerstner on "The Parable of the ten virgins" which is available on the Ligonier app. If you have time, please go and listen.

When I read the word of God, I read all of it with the following premises in mind:

1. God is Sovereign and no purpose of His can be thwarted.

If this premise is true in every sense, then no matter what, the purpose of God in saving the elect can or will not be thwarted, despite man.
Why then the warning to the disciples... This has to be answered through considering the 1st premise above.

2. We are "ultimately" saved through the imputed righteousness of Christ and there is no righteous deed we can do pre or post salvation that will secure our salvation.

If this premise is true in every sense, then no matter what, our salvation is secured through the imputed righteousness of Christ alone, and not by any righteous deed/s we perform. (Having started in the Spirit, do we now want to finish in the flesh?)
Why then the warning to the disciples... This has to be answered through considering the 1st and second premises above.

3. He who started a good work in us, will bring it to completion. Jesus is both the author and perfecter of our faith.

If this premise is true in every sense then it is not man but God who not only started a good work in us but He will also bring it to conclusion, despite our shortcomings and potential mistakes and failures.
Why then the warning to the disciples... This has to be answered through considering the 3 premises above.

I need to understand your premise, which I think is (and I may be wrong), that the righteousness of Christ is imputed when we become born again, but our salvation is based on our righteousness and endurance post the new birth?
 
If Romans 8:31-39 is true (and we know it is), nothing can sever us from Christ.

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:
“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”
37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.


The problem with the Galatian church was that they had allowed false teachers to influence them and reverted back to some of their old works-based beliefs. They had abandoned their faith in the grace of God in favor of following the Law. Paul said, “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel,…” (Galatians 1:6). They were believers. They weren’t severed from Christ, but they were deep in sin and needed to repent—to be led by the Spirit rather than by man (or self). Paul let them know just how serious an error they were making when he said, “I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain“ (Galatians 2:21). For those who understood the horror of crucifixion and perhaps had even witnessed it, Paul’s declaration must have pricked many hearts.

When we are convicted of sin, we repent and are promised forgiveness. Our relationship with Christ cannot be severed.
@Manfred I also applied your scripture reference at the end of the post as all aligning with this truth that those professing believers are still saved even though left behind for not being ready by looking to Him for help & by His grace too.

Some saved believers can be led astray in becoming former believers but He still abides which is why we are to call them to depart from iniquity or else.be cut off from attending the Marriage Supper in Heaven and wind up being resurrected after the great tribulation as vessels unto dishonor in His House for not looking to Him for help to discern & depart from iniquity for abiding in Him to be ready to go.

2 Timothy 2:10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. 11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not, yet he abideth faithful: he cannot deny himself.

2 Timothy 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

Matthew 25:1-13 KJV In this parable are the ten virgins as identified as they are the kingdom of Heaven. And so the foolish virgins are those that are out to the market seeking to be filled with extra oil hence the holy Spirit when they have been since they are in that kingdom of heaven. And so they missed out on the Marriage Supper, the reception with the Bridegroom, but still a part of that kingdom of Heaven.

This is why there are least in the kingdom of Heaven for breaking even the least of His commandments & teach others so.

Matthew 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

So I am applying your scripture to that effect for why those left behind are still saved as nothing will separate us from the love of God as we can take confidence in Him that He will finish His work even in those left behind for not being ready as they will be vessels unto dishonor in His House, vessels of wood & earth, to serve the King of kings on earth after the great tribulation.
 
@fastfredy0 & @ReverendRV & @Munro & @Blue Heron

In context then, Sorry about that since I read that to know what He meant but it is better understood in context.

John 15:1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

The purpose for saved believers to abide in Him & His words is to bear fruit as His disciples and thereby be ready to be received by Him as that vessel unto honor in His House to attend the marriage Supper in Heaven held in His honor & to His glory

Your Bible version is off.

Why is Jesus warning His disciples then?

Luke 12:40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will make him ruler over all that he hath.

45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

Notice cutting the believer off to be with unbelievers as if cut from the vine to be left behind on earth for when that fire He sends comes in verse 49 below? Also note how they are given stripes on His servants for the measure of knowledge they had for not being ready and the knowledge they did not have for not being ready, but stripes they will get as His servants still. Unbelievers are not going to get those stripes.

47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 49 I am come to send fire on the earth; and what will I, if it be already kindled?

This is about all born again Christians and for why there are 2 kinds of eternal inheritance; the firstfruits which is the fold John is talking about as being of us, and they that be Christ's at His coming, those left behind saints still in unrepentant iniquity along with former believers and then after the rapture, new believers also.
Your eschatology is in disagreement with authoritative NT apostolic teaching.

It puts asunder what God has joined, the body of Christ.
There are two kinds of vessels in His House for why i say there are two kinds of eternal inheritance.
More putting asunder.
2 Timothy 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

So those that went out from us that it may be manifested as not of us shall be left behind unless they repent by His grace & by His help before the rapture event.

Matthew 25:1-13 KJV In this parable of the ten virgins that ARE the kingdom of Heaven, what is overlooked is that the foolish virgins ARE the kingdom of heaven and thus saved but missed out on the Marriage Supper with the Bridegroom in that kingdom of Heaven, but they are still in that kingdom of Heaven.

So there is no casting out of His kingdom of Heaven but not every saved believer will be found abiding in Him to be received as that vessel unto honor in His House.

This is not a works salvation when you reconsider your belief that those left behind were never saved when they were and still are saved for He will lose none of all the Father has given Him for why there are vessels unto dishonor in His House to testify to the power of God in salvation for all who believe in him, even in His name.
More putting asunder of the body of Christ.
 
Your eschatology is in disagreement with authoritative NT apostolic teaching.

It puts asunder what God has joined, the body of Christ.

More putting asunder.

More putting asunder of the body of Christ.
It is not in disagreement with the scripture that was provided.

Best you tell me what those scriptures are talking about & rightly divide the word of truth rather than ignore it because you do not like what it says.
 
It is not in disagreement with the scripture that was provided.

Best you tell me what those scriptures are talking about & rightly divide the word of truth rather than ignore it because you do not like what it says.
You are presenting two bodies of Christ. That is contra-NT.
 
You are presenting two bodies of Christ. That is contra-NT.
Explain this; How can there be least and great in that same kingdom of heaven if there are not two different kinds of inheritance?

Matthew 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
There is one body of Christ as there is one kingdom of heaven, but explain to me how there can be least that breaks even the least of His commandments and teaches others so as well as the greats in that kingdom.

While you are trying to discern with the Lord on that answer: Here is a similar one from Paul.

2 Timothy 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

Paul points out there are 2 kinds of vessels in His House and the ones that depart from iniquity are in relation to Matthew 5:19 are the greats aka vessels unto honor, whereas those that did not depart from iniquity before the Bridegroom comes would be the least aka vessels unto dishonor.

Unless you care to explain what the least are doing in His kingdom breaking His commandments and how those that did not depart from iniquity are vessels unto dishonor but still in His House?

I am not denying the one body nor the kingdom, but there are two different kinds of inheritance within His House aka His kingdom.
 
Explain this; How can there be least and great in that same kingdom of heaven if there are not two different kinds of inheritance?
It is in the nature of the rewards.
5:19
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
There is one body of Christ as there is one kingdom of heaven, but explain to me how there can be least that breaks even the least of His commandments and teaches others so as well as the greats in that kingdom.
While you are trying to discern with the Lord on that answer: Here is a similar one from Paul.
2 Timothy 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
Paul points out there are 2 kinds of vessels in His House
That being an example of the sovereignty of the potter in creating vessels for his own use.
And in that exampe some vessels are created for noble use, while other are created for common use (human waste).
Which example has nothing to do with least and greatest in the kingdom of heaven, but with the elect and the damned.

and the ones that depart from iniquity are in relation to Matthew 5:19 are the greats aka vessels unto honor, whereas those that did not depart from iniquity before the Bridegroom comes would be the least aka vessels unto dishonor.
Unless you care to explain what the least are doing in His kingdom breaking His commandments and how those that did not depart from iniquity are vessels unto dishonor but still in His House?
I am not denying the one body nor the kingdom, but there are two different kinds of inheritance within His House aka His kingdom.
There is no NT basis in authoritative apostolic teaching for that assertion.
 
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It is in the nature of the rewards.


That being an example of the sovereignty of the potter in creating vessels for his own use.
And in that exampe some vessels are created for noble use, while other are created for common use (human waste).
Which example has nothing to do with least and greatest in the kingdom of heaven, but with the elect and the damned.



There is no NT basis in authoritative apostolic teaching for that assertion.
You acknowledge that the least are as least in the kingdom of heaven for breaking the least of His commandments and teaching others so?

Is that not like teaching iniquity let alone, being in iniquity
?

Is that not why Jesus denied them in Matthew 7:21-23 as never knowing them that profess Him because they were workers of iniquity?

Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

If a former believer denies Him, He will deny Him; thus he gets left behind, right?

2 Timothy 2:11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not, yet he abideth faithful: he cannot deny himself.

If a saved believer is in iniquity where any iniquity that denies Him, He will deny them because they are in that iniquity that denies Him.

Titus 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Reprobate as in disqualified as in forever damned as that vessel unto dishonor in His House for not departing from iniquity but still in His House.

2 Timothy 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

So those that do not look to Jesus Christ in trusting Him as their Good Shepherd to help them discern & depart from iniquity will run the risk of being found in iniquity & be left behind at the pre great tribulation rapture event but not out of the kingdom of heaven & not out of His House.

So trust Jesus Christ today in being your personal Good Shepherd in getting you ready to go by abiding in Him & His word and be willing to go when He comes as the Bridegroom.
 
You acknowledge that the least are as least in the kingdom of heaven for breaking the least of His commandments and teaching others so?
Your question is framed in terms of your own reference points and their conclusions.
I do not understand your question.
 
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