Nope. What John saw was far future to his time back then,
Who says? What John saw was immediately upon being translated from Patmos into the throneroom of the Lord.
To say He is translated into a future seen first, is unreasonably based upon a personal prophecy of one's own.
so those elders in Heaven are yet to be there, which will be immediately after the rapture, right before the opening of the seals.
I am aware of the teaching that Rev 4 is the rapture of the church in the person of John. And that it preceeds the rising tribulation and wrath of the last great antichrist in Rev 6, where saints remaining on earth are martyred. Which is a supposed basis for separating resurrected and raptured saints from continuing martyed saints on earth. Or, as you put it, separation between the 'church' and the 'tribulation' saints on earth.
The problem is that the first resurrection and rapture of the church, is of all departed saints in heaven at the hour of the Lord's return, as well as all saints remaining alive on earth. And so they all acend together to meet Him in the air:
1Th 4:15
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Therefore, Rev 4 cannot be the first resurrection and rapture of the 'church' in the air at His return, that does not include the 'tribulation' martyrs in the first resurrection of all saints at His return to reign with Him.
There is only one second coming of the Lord, with only a single first resurrection of His saints to meet Him and reign with Him on earth.
Rev 5:8
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And hast made us unto our God kings and priests: and we shall reign on the earth.
Rev 20:6
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
It's therefore more reasonable to conclude John in Rev 4 is translated into the present throneroom of the Lord, where at least 24 of the departed saints are now in His presence.
2Co 5:6
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
2Co 5:8
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
There are 24 of elders having crowns of gold. If they represent a mulititude, then it is all the deaprted righteous saints beginning with Abel, now in the presence of the Lord.
Please quote the verse so that we can all see what you're talking about, or is that more sarcasm?
Already did at the first. See Rev 14.
Oh, but it absolutely does, and I quoted it.
I've only seen quotes from Scripture of the 24 elders in the throneroom. Departed saints in the presence of the Lord, seen by John immediately upon being translated from Patmos. (In the 90's)
And, who's to say they pick those crowns back up again, after throwing them before the throne of the Lord?
When it is said ONLY of those who do not watch are the ones who will not know the hour of His coming...
Isolating any Scripture from context of all Scripture, is the most common way of misreading it.
Mar 13:32
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
No man, nor angel, nor the Son Himself knows the hour of His coming,
before the Father commands Him to return with power and glory. Every man and angel and the Son will know His hour is come to earth again, because all in heaven and on earth with see Him do so. (With many armies of angels coming with Him from heaven...)
Mat 24:42
Watch therefore: for ye know not what hour your Lord doth come.
And as if that wasn't enough to prevent believers from saying they will know the hour beforehand, it is specifically to the watchers that He repeats His warning: Not only will no man on earth know His hour is coming, but especially not them watching for His hour to come.
Any belief of anyone watching for the Lord, that they will know before His coming hour, is rejection of Jesus' specific warning to all believing watchers.
4 John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,
5 and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood,
6 and has made us kings and priests to His God and Father, to Him [be] glory and dominion forever and ever. Amen.
Don't see anything about crowns, much less wearing any.
Simple lack of word discipline with Scripture, is also a common way to not preach what Scripture says, but only what we want God to say.
8 Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints.
9 And they sang a new song, saying: "You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation,
The same here. Don't read of any crowns.
What we see is assumption of words not written. The 24 elders did have golden crowns in Rev 4. But those crowns were cast before the throne.
Not only should we question whether they went to the throne and picked them back up, but now we can safely say they did not, since they are no more mentioned in Scripture after Rev 4, specifically not in Rev 5.
And that casting of thrones is offered to the Lord Himself. That would be like casting into the Lord's offering, and then taking it back.
Rev 19:11
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
No doubt the Lord graciously accepted their free will offering, and gladly wore them upon His own Head at His return.
Afterall, whose head would any thankfully forgiven and redeemed saint want to have their crown? The Lord's own Head of course.
The real question here becomes: Why all the great desire to find crowns upon one's own head, and digging around in prophecy of Scripture to prove it? We've seen already that such coveting of crowns results in disdain for measley palms, without so much as a lousy laurel wreath on the head...
That can't be the Jew only, and it can't be the angels, and the saints from the tribulation aren't yet up there before the throne yet
Correct. Nor are there any resurrected bodies of saints in the throneroom, which bodies are not resurrected until the first resurrection to meet the returned Lord in the air.
There are 24 elders of departed saints in the presence of the Lord. Wearing crowns in Rev 4, and without crowns in Rev 5, having been cast as offerings unto the Lord Himself.
Exactly what Scripture says: 4 beasts, 24 elders, and multitudes of angels.
Rev 5:8
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And hast made us unto our God kings and priests: and we shall reign on the earth.
If the 24 elders reperesent a mulitude like themselves, then it is all departed saints now in the presence of the Lord.