There is Scripture for this comment?
And is natural revelation the same as Gospel revelation?
Hi I would offer.
Many hear the gospel call but few are elected or chosen by God who is of one mind and always does whatsoever his soul desires. No man can turn Him (Job 23)
Matthew 20:16So the last shall be first, and the first last: for
many be called, but
few chosen.
Matthew 22:14For
many are
called, but
few are
chosen.
Job 23 :12 Neither have I gone back from the commandment of his lips; I have esteemed the
words of his mouth
more than my necessary food. But
he is in
one mind, and
who can turn him? and what
his soul desireth, even that he doeth.For
he performeth the thing that is
appointed for
me: and many such things are
with him.Therefore am I troubled at his presence: when I consider, I am afraid of him. For
God maketh my heart soft, and the Almighty troubleth me
We should ask ourselves. Who makes or creates in us new
soft heart and what makes
it soft?
I would think that which could soften is the water of the word, inspired from above falls down like
rain, the
water of the
word and bringing new life on earth . .the doctrines of the Holy Spirt.
(Deuteronomy 32 : 1-2)
I would offer as usual the "mystery of
faith". .the
power of
God's labor of love as a work of
His powerful faith .It is misunderstood by many.
Many misunderstand in so much that it is a work of God or labor of His love and not of our own selves .We had no faith as a power that could please him prior to him creating in us a new heart
(soft)
Many hear the gospel call but do not mix
faith the unseen things the power of eternal God. . mixed. . . with the temporal literal things of this world or historical, The gospel understanding hid in aparles form the lost reveald to us.
Hebrews 4 King James Version4:1-2 Let us therefore fear, lest, a promise being left us of entering into
his rest, any of
you should seem to come short of
it.For unto
us was the
gospel preached, as well as unto
them: but the
word preached did not profit them, not being
mixed with
faith in
them that heard
it.
The non believers focus is on the temporal, literal, historical and not the unseen eternal things of
Christ's faith .
The mixing formula needed to rightly divide the parables (20/20 prescription) is given to us freely below . He did not leave us as orphans without the tools needed to rightful divide the parables giving us a tool be which we could seek after him in order to have his unseen promised approval. The loving commandant to study rightly dividing the parables ( 2 Timothy 2:15)
2 Corinthians 4:17-18 For our light affliction, which is but for a moment, worketh for us a far more exceeding and
eternal weight of
glory;
While we look not at the
things which
are seen, but at the
things which are
not seen: for the
things which
are seen are
temporal; but the
things which are
not seen are
eternal.
No mixing recipe. . no gospel rest. Yoked with him we can rest
The Lord used the whole period of times KIngs in Israel as a parable, the signified or poetic tongue of Christ. Until the time of the first century reformation. Restoring the order of God. as King of kings reigning from heaven.
Many from my experience deny the first century reformation and focus more on the 15th century. The first is the pattern .Any other carbon copies .
Again the first century set the standard by which we could judge the 15th .
Sola scriptura the final authority in matters of the faith of Christ's labor of love . . . in any generation or family where two or three gather under the hearing of the gospel of Emanuel, God yoked with us, not God is us
Hebrew 9:8 The
Holy Ghost this
signifying, (the use of metaphors) that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:Which was a
figure (parable) for the
time then
present, in which were offered both gifts and sacrifices, that
could not make him that did the service perfect, as pertaining to the conscience;Which
stood only in meats and drinks, and divers washings, and
carnal ordinances, (as a shadow )imposed on them
until the
time of
reformation.