What's the objection here, Josheb? I was talking about the identity of the many antichrists (the Zealot leaders) and THE Antichrist (also one of those Zealot leaders) back in the first century, which IS the subject of this post.
Consider how your posts read, not just how you intend them. In one post there is the statement, "
I would refer you back to Marty's original first post where he listed the only 4 texts which told the saints back then how to identify an antichrist (1 John and 2 John). We are obligated to use his definition in those texts, since he is the one which uses the "antichrist" term," while in that same post I read the statements,
"I'm going by the Revelation text itself which tells us when each of those three Beasts came into existence and from where they originated," while in another post there is the statement, "
This is not something that I ever stated. It is obvious that Revelation never uses that specific term. But I know what the Scarlet Beast was, and that Scarlet Beast had ten horns that hated the harlot........." and a lot of stuff about the beast..... none of which is specified in John's epistolary. The op is about the antichrists, not the beasts.
While I, personally, might agree with you citing the antichrists as the Jewish Zealots, that conversation can be had without ever leaving John's epistles or mentioning any beast. One of the premiere problems discussing eschatology -
especially with modern futurists - is the near constant changing from one scripture to another, usually eisegetically, and never concluding anything with any of the prior texts. I doubt there is a thread in this board where futurist stuck to one text and concluded what could be understood from just the one text (exegetically examined working outward the hermeneutical spiral).
This exchange between you and me started because you disagree with the premise all a person needs to be an antichrist is sin, and my position possession by a specific spirit of antichrist deception is not needed (see Post 57). What is it about the beasts in Revelation that is sticking to the epistolary of John that proves sin is not sufficient and spiritual possession is required? What should I think of a poster who asserts an obligation to stick to one text who then almost immediately leaves the obligation and sources another text broaching characters other than the stipulated antichrists?
My objection is Revelation says nothing explicitly about any antichrist, talking about the beast is not (necessarily) talking about antichrists, both demonstration a failure to stick to the asserted obligation, and while other posters may collaborate with chasing the proverbial squirrel around from verse to verse to verse, I do not. If we are "obligated" to "stick" to the John epistolary then we violate our obligation appealing to his Revelation. Can you see how that reads contradictory (even if not intended)? Can you see the problem from the reader's perspective? Tell me what is in Post 69 that proves Post 57 correct and Post 56 incorrect because this looks an awful lot like mayhem and thread hijacking.
The op states, "
John teaches in the bible that the antichrist is not a future evil world leader but a deceiving spirit within many people who was present in John’s day and whose purpose was to divert people away from the true Messiah Jesus the Christ" and there is much in that sentence to commend but there might be some errors in there warranting correction.
For example:
- There are many antichrists, according to John. That is explicitly stated in 1 John 2:18. I am not speculating, adding to or subtracting from the text, or interpreting the text to say or mean anything other than what it plainly states. Therefore, any eschatological discussion of one singular antichrist should necessarily be understood to mean one out of many, not one all alone existing in isolation as the only antichrist.
- The op claims "the" antichrist is not a future person, and specifically not a future world leader, but someone anticipated by John "in the last hour." John does not disclose the identity of the antichrist that is coming among the many antichrists so the antichrist could be a world leader of John's day. Many of the ancient world's leaders met John's stipulated criteria and qualified as antichrists accordingly.
- Since fallen angels also meet the specified criteria the antichrist might not even be human.
- The op concludes the antichrist is a deceiving spirit within many people. If by "deceiving spirit" the op means a spiritual being whose purpose is to deceive many then a bunch of questions are begged because one spirit cannot possess multiple people all at the same time. Is this spirit going from creature to creature temporarily deceiving them while that individual is under the influence of that spirit? Or does this spirit have some means of deceiving a person such that the deception is permanent? Since fallen angels deny Christ in the stipulated way what warrant is there for thinking the deceiving spirit deceived the fallen spirits beyond their already existing fallenness? Where would I find any of that elsewhere in scripture to support the notion that's what John meant?
- On the other hand, what if the op simply mean an attitude or disposition rather than spiritual creature that is a "deceiving spirit." If the deceiving spirit is simply a disposition by which any individual, angelic of human, denies Jesus came from God in the flesh as His Son then we'd want to avoid over-spiritualizing the matter, and that means not over-spiritualizing the personage of the antichrist. Yes, the antichrist could have been one human living in John's day literally possessed by a demon specifically purposed to deny Jesus in the stipulated ways John listed, but is that how the text should be read when there is an Occam's Razor being ignored?
- The op says the antichrist is a deceiving spirit who was present in John's day but John explicitly states the antichrist is coming. That means s/he/it hadn't yet arrived, even if there were already many existing.
- Sin diverts people away from Jesus. In point of fact no one can come to Jesus unless the Father draws him. But, given the responses received, that cannot possibly be true, it MUST be a spirit and definitely not sin.
I'll stop there but a few more points could be added. I do not want to be overwrought or thought to be overthinking. Note my critique occurs as a partial-preterist who whole-heartedly agrees with the premise the antichrist was a first century occurrence, not something to be looked for in the 21st century. I simply think the concluding sentence in the op is sloppy. My preferred points of reply are the affirmation of the preterist view and (possible) dissent over the premise a specific spirit is responsible for the antichrist (that might not have been the intent of the op). I haven't even gotten to the claim, "
John used different titles for the beast and the antichrist for a reason and John showed us what those reasons were." There may be huge problems assuming the antichrist and beast (and lawless man) are identical. So when you reply, "
No, John's specific requirements describing the many antichrists are more than just humanity being sinful. That was a problem as far back as the Fall. The antichrist phenomena were going to arise at a certain point in time and make the claim to be the Messiah themselves," (bold-face is yours) I think you should consider how that reads because John did NOT state an antichrist claims to be the Messiah. You said we were obligated to the John texts and his definitions.
If the criteria stipulated by John are the measure, then antichrists have always existed. An antichrist denies that Jesus is the anointed one of God (Messiah or Christ). Adam's choice to eat the forbidden kiwi is a repudiation of the tree of life's fruit. Yes, that's symbolism, but it goes back to the garden. God was King, yet Israel rejected God in favor of a human king like all the other nations. That is a denial of Jesus as the anointed one of God. The same holds true of the temple of stone. Every Sadducee in the gospels denied Jesus was the Christ. By that measure they were all antichrists. None of them claimed to be the Messiah in his stead. Every spirit that does not confess Jesus is the spirit of the antichrist. Every human has a spirit. Every angel s a spirit.
Billions of angels and humans have not confessed Christ and those not confessing Christ go all the way back to the garden. Very, very few of them claimed to be the Messiah.
So think how your posts read because they are filled with contradictions, non sequitur, and irrelevancies.