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Understanding the Prophecy of 70 Weeks

So why are you locating who is where and when in time slots? Are you different? This just happens to be around a specific time slot you have mentioned for a person, where they are, and what they do. I am hear saying we don't know, and we can't know. It is future, and it stands as it always has, as imminent. That is, it has been ready to happen at any time, and is still ready to happen at any time... and we can't/don't know when. Always soon, always imminent, but not nailed down.

Acts 1 " 8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth.”

What is there witness? Matthew 28 "19 [g]Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to [h]follow all that I commanded you; and behold, I am with you [i]always, to the end of the age.”"

In response to trying to figure out when the kingdom will be restored to Israel "7 But He said to them, “It is not for you to know periods of time or appointed times which the Father has set by His own authority;" To make it clearer, it is not for you to know the appointed time when the kingdom is restored to Israel (among periods of time/appointed times). It is the Father's business, and being His business, you can be sure it is going to happen. However, it is not for us to know when.

Again, I find your pushing of your own books as the entry condition for conversation on a forum disrespectful. Why is money the floor of entry? Is this forum some kind of formal debate site?

At this point I find your treatment of the last 2 questions void of humanity. It’s not money. It is that there is a complete statement you hide from, which I can’t possibly fit in here.

Why do you need to dismiss something years in the making and tested and that has a 5 page library list?

So if we don’t debate meaningfully, why do it at all?
 
So why are you locating who is where and when in time slots? Are you different? This just happens to be around a specific time slot you have mentioned for a person, where they are, and what they do. I am hear saying we don't know, and we can't know. It is future, and it stands as it always has, as imminent. That is, it has been ready to happen at any time, and is still ready to happen at any time... and we can't/don't know when. Always soon, always imminent, but not nailed down.

Acts 1 " 8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth.”

What is there witness? Matthew 28 "19 [g]Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to [h]follow all that I commanded you; and behold, I am with you [i]always, to the end of the age.”"

In response to trying to figure out when the kingdom will be restored to Israel "7 But He said to them, “It is not for you to know periods of time or appointed times which the Father has set by His own authority;" To make it clearer, it is not for you to know the appointed time when the kingdom is restored to Israel (among periods of time/appointed times). It is the Father's business, and being His business, you can be sure it is going to happen. However, it is not for us to know when.

Again, I find your pushing of your own books as the entry condition for conversation on a forum disrespectful. Why is money the floor of entry? Is this forum some kind of formal debate site?
For the 5th time , your inability to see that the kingdom of priest fulfillment is announced right after his cutting rebuke, is just insufferable. You have failed at least 5 times to acknowledge it. Or see it in action in the text. It is the kingdom and is the answer to the question.

We should shift when he shifts.

Para: “stop thinking about that; it is the wrong mind. You—yes, you followers—are going to be clothed with priest garments and be given the authority. What else is there to know?”
 
I can’t do mile long post. Can you please do one answer per post.
It is actually short. Your post is actually only one line longer than mine. Half of my post is quotes from Tertullian given to support what my post says. (And cited.)
Re the violating of covenant
I don’t know what you are reading but my hunch is that you have no experience with what I’m saying, whereas I have 50 years with yours .
I am reading the Bible, church father's, commentaries, etc. You do know that Dave Hunt said that he knew Calvinism better than Calvinists? He didn't. You might have put those 50 years to a better use, since you keep telling me I don't believe what I believe. Strawmen is all I have seen.
Get the centuries earlier nonsense out of there. You are disregarding the fact that he is in the mid 70th in his details and it makes you sound ridiculous.
He isn't the only one to deal with this. I will get around to reading the context, because I recall that he talks about more then that in the rest of the book, though his actual main focus is a physical kingdom against the heresies of Marcion from where I took the quotes.
The new covenant is confirmed by Messiah esp in the 40 days of teaching and Acts 2–4. How on earth that has anything to do with some modern 7 year period is out of the question. Even 7 years would be wrong, for the sake of argument. Only 3.5 left. The operations of the temple stopped in the destruction of it.
Consider the LXX:
"27 And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple the abomination of desolations; and at the end of time an end shall be put to the desolation."

So, if it is the temple destruction that causes the sacrifice and drink-offering to cease, upon what temple is the abomination of desolations, considering the temple no longer existed, and still does not exist? Prince Titus tried. He really did. He did not intend to destroy the temple, but to desecrate it. He wanted to build a pagan altar in the temple, and dedicate the temple to either Caesar or to the pantheon of Roman gods (I don't remember which off the top of my head. I read it a couple of months ago in passing. I believe it was in Josephus histories.)

How would 2 Cor 3-5 and Heb fail to say something—anything—close to your scheme? Bc they sure did.
Poisoning the well. Really? [BTW, some of my comments are long because I prefer NOT to remove context, and leave the comment I am responding to in total. (Unless it is so long I hit the 10,000 limit. If you read those passages, you will notice it isn't even close to the context of what I am talking about. However, it is in other places in scripture, as the early church fathers have pointed out.
I don’t know where you are failing to correct your antecedents but it is the whole problem. The thing has no future look. It is NT history compressed tightly.
Consider that the church fathers even from the early second century, even the disciple of John the apostle spoke differently than you. Polycarp (disciple of John the apostle), Igantius (disciple of John the apostle), Irenaeus (disciple of Polycarp), and Papias (disciple of Polycarp) apparently believed as I do. (And that upset Eusebius.) Those who had the witness of the apostles, and passed that on to their disciples.
It would help if you went through v26-27 sayin who was who.

It has been commented that the “end of the ages” in Hebrews is likely the end of the 70 , re ch 9.
And you find that wonderful word in this passage, the same that is found when the disciples asked Jesus for signs of the complete end of the world. The consummation of the ages. What do we have? We have Jesus standing crucified, at the consummation of the ages. When all is said and done, that one thing remains above all. I have always believed that Jesus crucifixion was not a fixed point in time, that only those who came after find salvation, but that his death is a fixture in eternity. I am not saying He did not die when He died, or that He wasn't resurrected, but that the heart of His sacrifice is eternal, not temporal.
 
T: let me mail a copy to your church. Send an address. I get author copies for 4$ just so you know it’s not money.
 
It is actually short. Your post is actually only one line longer than mine. Half of my post is quotes from Tertullian given to support what my post says. (And cited.)

I am reading the Bible, church father's, commentaries, etc. You do know that Dave Hunt said that he knew Calvinism better than Calvinists? He didn't. You might have put those 50 years to a better use, since you keep telling me I don't believe what I believe. Strawmen is all I have seen.

He isn't the only one to deal with this. I will get around to reading the context, because I recall that he talks about more then that in the rest of the book, though his actual main focus is a physical kingdom against the heresies of Marcion from where I took the quotes.

Consider the LXX:
"27 And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple the abomination of desolations; and at the end of time an end shall be put to the desolation."

So, if it is the temple destruction that causes the sacrifice and drink-offering to cease, upon what temple is the abomination of desolations, considering the temple no longer existed, and still does not exist? Prince Titus tried. He really did. He did not intend to destroy the temple, but to desecrate it. He wanted to build a pagan altar in the temple, and dedicate the temple to either Caesar or to the pantheon of Roman gods (I don't remember which off the top of my head. I read it a couple of months ago in passing. I believe it was in Josephus histories.)


Poisoning the well. Really? [BTW, some of my comments are long because I prefer NOT to remove context, and leave the comment I am responding to in total. (Unless it is so long I hit the 10,000 limit. If you read those passages, you will notice it isn't even close to the context of what I am talking about. However, it is in other places in scripture, as the early church fathers have pointed out.

Consider that the church fathers even from the early second century, even the disciple of John the apostle spoke differently than you. Polycarp (disciple of John the apostle), Igantius (disciple of John the apostle), Irenaeus (disciple of Polycarp), and Papias (disciple of Polycarp) apparently believed as I do. (And that upset Eusebius.) Those who had the witness of the apostles, and passed that on to their disciples.

And you find that wonderful word in this passage, the same that is found when the disciples asked Jesus for signs of the complete end of the world. The consummation of the ages. What do we have? We have Jesus standing crucified, at the consummation of the ages. When all is said and done, that one thing remains above all. I have always believed that Jesus crucifixion was not a fixed point in time, that only those who came after find salvation, but that his death is a fixture in eternity. I am not saying He did not die when He died, or that He wasn't resurrected, but that the heart of His sacrifice is eternal, not temporal.

(Sigh) another mile long post. With 10 topics.

The he about the middle of the 79th eeek was not Irenaeys, had you thought to ask. It was Daniel.

So Jesus said when you followers see a person in the temple as an impostor Christ, get out! It’s so simple. No tricks with dates or pagan actions 2 centuries before.

Why would God decimate Israel for bullish pagan acts?
 
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The first part of your answer can not be answered in generalizations. Each "church father" must be treated separately in their particular views. Some had views which were according to Scripture. Some didn't. Even during the time of the apostles, some had views matching Scripture-some didn't. That is the story of Acts.
Consider that you have Polycarp who was the disciple of John the apostle. He was a premillennialist. Consider that Polycarp's disciples, Irenaeus and Papias were also premillennialists. Justin Martyr was a premillennialist. (Some others whose names escape me at the moment were also premillennialst.) Just Martyr said it was the orthodox belief of the day, within a generation of John the apostle. John lived until into the second century, and spoke with people. He spoke with Polycarp after writing Revelation. In fact, he was the one who backed Polycarp for Bishop of Smyrna. Irenaeus was the disciple of Polycarp, so he had some insider knowledge as to when the Revelation was written from someone who knew and spoke with John. He dates Revelation to around 95 AD, during the reign of Domitian the tyrant. Eusebius agreed in his Ecclesiastical History of the Church.
As to your views of the crucifixion narrative, you are simple mistaken. Your assumptions are not according to Jewish religious practice nor according to the Jewish calendar of that year. If you are interested in knowing more (and examining absolute proof for all of this), I have several hours of videos which go through this all in great detail.
I will just say Jesus died Friday, April 3, AD 33, by the Julian calendar, which was Nisan 14, 3793 on the Jewish calendar. That is in perfect alignment with the Passover spoken of in the gospel, with the day of preparation, as well as the sabbath, and the first day of the week. It does not contradict scripture, from God's Spirit to the apostle's pen, so that is where I will stay.
 
Please one topic per post:

Locating times. Really? I don’t do anything like figure out all the details of the Rev.
You mean everything that was accomplished prior to AD 70? Wait... that's a date.
There’s nothing to figure out about the imperative kingdom; he answered it with a hundred references in the Gospel narratives and in Acts 1:8.
And you don't provide even a few of these references?

Acts 1:8 "8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth.”"

Please point out the words "kingdom" and "imperative" in the reference above. (I'm going to be as much a stickler as others. If it isn't explicit, it isn't there.) Except it isn't there. Jesus is saying that while His kingdom hasn't been restored to Israel yet, they are to serve as His witnesses.
 
I can read Acts 1 and Mt 28. You seem to be just doing to to avoid the real question.
So go read them. This didn't evolve in a vacuum for me, I read it from some church father, but I do not remember which of them it was. It was in connection with the kingdom though, and included the part of Daniel 9:26 which said He died and had nothing.
 
(Sigh) another mile long post. With 10 topics.
Each being in answer to your comment, so... I just broke your own comment into pieces and answered. You are still dodging.
The he about the middle of the 79th eeek was not Irenaeys, had you thought to ask. It was Daniel.
The 70th week does not start until after Jerusalem and the temple are destroyed, according to Daniel. This was picked up on by Hyppolitus in the second century. Also Irenaues, and other church fathers.
So Jesus said when you followers see a person in the temple as an impostor Christ, get out! It’s so simple. No tricks with dates or pagan actions 2 centuries before.
It is simple, and Prince Titus would have been the one, except...ooops, he destroyed the temple before he could do it. Except that was by word of God that it happened, prophesied by Jesus Himself.
Why would God decimate Israel for bullish pagan acts?
Because He planned it before the foundation of the world.
 
For the 5th time , your inability to see that the kingdom of priest fulfillment is announced right after his cutting rebuke, is just insufferable. You have failed at least 5 times to acknowledge it. Or see it in action in the text. It is the kingdom and is the answer to the question.
Show me the explicit words "kingdom of priest" in the reference and I will see it. If it isn't there explicitly, then it is your belief being projected on it. Jesus has already said that it is not for them to know when God is going to do it, BUT for now... I do not consider it as you do. Why should it be insufferable if I don't believe as you do, but as many others do? There is the condescension I was expecting to see, next to me asking questions and me answering.
We should shift when he shifts.

Para: “stop thinking about that; it is the wrong mind. You—yes, you followers—are going to be clothed with priest garments and be given the authority. What else is there to know?”
I take it you are paraphrasing since it can't be seen there without you saying it? That would be your interpretation. I understand that the apostles were God's ambassadors to the world, who speak for their King, as Jesus told them to do explicitly in the verse. (Minus the word King, and Jesus said His witnesses (those who saw him, lived with him, and could give witness of him), while ambassador shows up elsewhere in scripture.) I don't even have to paraphrase. It is right there. There witness is empowered by the Holy Spirit, by whom their witness is validated/certified as true.

" 8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth.”" There is nothing about the imperative kingdom here. Your terminology is much different as mine, because I see enthronment as meaning Jesus removed the Father from the throne and sat there, while scripture says that He is seated at the Father's right hand until the Father makes His enemies His footstool. (At which point Jesus subdues them, and then reigns in their midst as we see in Psalms. The final destruction of the enemy coming when they toss both Satan, and death and hades into the lake of fire. The final enemy is death, with whose final defeat/destruction the Son returns the Kingdom to the Father. (I Corinthians 15.)
 
T: let me mail a copy to your church. Send an address. I get author copies for 4$ just so you know it’s not money.
Don't waste your time or money. I have gotten tired of getting books, and not reading them. I am slow at reading (due to life circumstances) and have a rather large pile of books on more important topics than eschatology. Getting to involved will mean I never get around to reading those other books. I was trying to get you to realize what you sounded like. Just discuss my points. DISCUSS. It isn't about right or wrong, but about understanding. My comments are long because I am actually engaged. So every response you have been giving has been a slap to the face. You are frustrated because I don't believe as you do. Well, that's good. I'm not you. You can breathe a sigh of relief.

I am looking for discussion on pieces.
 
You mean everything that was accomplished prior to AD 70? Wait... that's a date.

And you don't provide even a few of these references?

Acts 1:8 "8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth.”"

Please point out the words "kingdom" and "imperative" in the reference above. (I'm going to be as much a stickler as others. If it isn't explicit, it isn't there.) Except it isn't there. Jesus is saying that while His kingdom hasn't been restored to Israel yet, they are to serve as His witnesses.

Realizing Mt 24A and all its gore is not trying to figure a kingdom that hasn’t come.

The kingdom that came was mentioned many times from John onward. But you are one of these people who don’t get how ‘is at hand’ is a present reality. Or near or among you or within you. I can’t solve that for you.
 
You mean everything that was accomplished prior to AD 70? Wait... that's a date.

And you don't provide even a few of these references?

Acts 1:8 "8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth.”"

Please point out the words "kingdom" and "imperative" in the reference above. (I'm going to be as much a stickler as others. If it isn't explicit, it isn't there.) Except it isn't there. Jesus is saying that while His kingdom hasn't been restored to Israel yet, they are to serve as His witnesses.

“You will receive priestly clothes and authority. “ that authority was to be able to proclaim he was Davidically enthroned as in 2:30,31 in ‘God has made him Lord and Christ’ of Ps 110, in ‘heaven is having a triumphant reception for him until the end’ in ch 3, and ‘honor the Son’ In ch 4, Ps 2.

An imperative kingdom is not a location ; it is a commanded reality which we are to proclaim. Honor the Son, lest he be angry and smash you.
 
So go read them. This didn't evolve in a vacuum for me, I read it from some church father, but I do not remember which of them it was. It was in connection with the kingdom though, and included the part of Daniel 9:26 which said He died and had nothing.

You are just belittling me. I have known the materials 50 years. I can see the cutting rebuke of kingdom seekers replaced by the kingdom of priest ministry he gave them. Why can’t you?
 
Each being in answer to your comment, so... I just broke your own comment into pieces and answered. You are still dodging.

The 70th week does not start until after Jerusalem and the temple are destroyed, according to Daniel. This was picked up on by Hyppolitus in the second century. Also Irenaues, and other church fathers.

It is simple, and Prince Titus would have been the one, except...ooops, he destroyed the temple before he could do it. Except that was by word of God that it happened, prophesied by Jesus Himself.

Because He planned it before the foundation of the world.

Your last two comments are too foolish to answer.

The question was whether your 2nd cent BC pagan event happened in the middle of the 70th week , which was 31 AD. The answer is no. Jesus said in Mt 24:15 you (listeners) will see that person in the temple. It was not a 2nd centBC event by a hostile pagan which your God blamed on Israel. Israel’s Judaizers ruined their country by not becoming missionaries of Messiah and by fighting for freedom like their Maccabean models. That was the desolating abomination, and they were warned of this in Luke and Acts 3.
 
Show me the explicit words "kingdom of priest" in the reference and I will see it. If it isn't there explicitly, then it is your belief being projected on it. Jesus has already said that it is not for them to know when God is going to do it, BUT for now... I do not consider it as you do. Why should it be insufferable if I don't believe as you do, but as many others do? There is the condescension I was expecting to see, next to me asking questions and me answering.

I take it you are paraphrasing since it can't be seen there without you saying it? That would be your interpretation. I understand that the apostles were God's ambassadors to the world, who speak for their King, as Jesus told them to do explicitly in the verse. (Minus the word King, and Jesus said His witnesses (those who saw him, lived with him, and could give witness of him), while ambassador shows up elsewhere in scripture.) I don't even have to paraphrase. It is right there. There witness is empowered by the Holy Spirit, by whom their witness is validated/certified as true.

" 8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth.”" There is nothing about the imperative kingdom here. Your terminology is much different as mine, because I see enthronment as meaning Jesus removed the Father from the throne and sat there, while scripture says that He is seated at the Father's right hand until the Father makes His enemies His footstool. (At which point Jesus subdues them, and then reigns in their midst as we see in Psalms. The final destruction of the enemy coming when they toss both Satan, and death and hades into the lake of fire. The final enemy is death, with whose final defeat/destruction the Son returns the Kingdom to the Father. (I Corinthians 15.)

The term imperative is used bc you only think in terms of time slots. It doesn’t have to be in the text.

Yes they are witnesses that the King has been enthroned. They are to stop looking for when a kingdom of Israel would come, bc Gid does those things of his own will—which is why the kingdom of being priests is mentioned.

Learn the Greek terms well or be quiet.

The book has been offered free since you are furious that I’m seeking money. I just need a church address to send it care of.

If you don’t send that, you are back on ignore.
 
It is insufferable to have no comment on the word play/choice that answers the kingdom seekers.
 
Perhaps you’ve noticed the absence of the mill in the ‘city above/to come’ imagery of Hebrews 11-13. And that it was soon expected.
 
Consider that you have Polycarp who was the disciple of John the apostle. He was a premillennialist. Consider that Polycarp's disciples, Irenaeus and Papias were also premillennialists. Justin Martyr was a premillennialist. (Some others whose names escape me at the moment were also premillennialst.) Just Martyr said it was the orthodox belief of the day, within a generation of John the apostle. John lived until into the second century, and spoke with people. He spoke with Polycarp after writing Revelation. In fact, he was the one who backed Polycarp for Bishop of Smyrna. Irenaeus was the disciple of Polycarp, so he had some insider knowledge as to when the Revelation was written from someone who knew and spoke with John. He dates Revelation to around 95 AD, during the reign of Domitian the tyrant. Eusebius agreed in his Ecclesiastical History of the Church.

I will just say Jesus died Friday, April 3, AD 33, by the Julian calendar, which was Nisan 14, 3793 on the Jewish calendar. That is in perfect alignment with the Passover spoken of in the gospel, with the day of preparation, as well as the sabbath, and the first day of the week. It does not contradict scripture, from God's Spirit to the apostle's pen, so that is where I will stay.
You are simply wrong. That's all I'll say until you display an open and seeking mind.
 
You are just belittling me. I have known the materials 50 years. I can see the cutting rebuke of kingdom seekers replaced by the kingdom of priest ministry he gave them. Why can’t you?
You've "known the materials 50 years"? And yet, you are still mistaken in so many things. No wonder your ego can't fathom that you are incorrect.
 
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