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Through one man, sin entered the world.

Meat eaters in the garden.
It seems clear to me that there is nothing in the Genesis account of creation that says there were no meat eaters in the Garden. But there is nothing that says that there weren't meat eaters outside the garden. The garden, after all, was not the whole earth, but simply an area in Eden, however big the garden was.
 
It seems clear to me that there is nothing in the Genesis account of creation that says there were no meat eaters in the Garden. But there is nothing that says that there weren't meat eaters outside the garden. The garden, after all, was not the whole earth, but simply an area in Eden, however big the garden was.
It occurs to me to ask whether or not God Created the earth originally as a violent environment.
 
It occurs to me to ask whether or not God Created the earth originally as a violent environment.
Do you think there is something wrong with what you are referring to as a violent environment? Do you think the violence of nature, floods, hurricanes, earthquakes, avalanches, etc., as we know it is wrong? Do you think that the violence represented by predators feeding on prey is wrong? If so, why?

God specifically granted Noah the eating of meat. There would seem to be some violence in that. Would that be wrong?

I don't think any of that is "wrong". I think everything today is pretty much as God planned for it. While He is not the author of evil, He certainly planned for it before creating the universe. I think the natural function and law of the universe is as God created to be at the very beginning.
 
Do you think there is something wrong with what you are referring to as a violent environment? Do you think the violence of nature, floods, hurricanes, earthquakes, avalanches, etc., as we know it is wrong? Do you think that the violence represented by predators feeding on prey is wrong? If so, why?

God specifically granted Noah the eating of meat. There would seem to be some violence in that. Would that be wrong?

I don't think any of that is "wrong". I think everything today is pretty much as God planned for it. While He is not the author of evil, He certainly planned for it before creating the universe. I think the natural function and law of the universe is as God created to be at the very beginning.
Why the contrast drawn here by Isaiah?

“And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fattened steer will be together; And a little boy will lead them.
Also the cow and the bear will graze, Their young will lie down together, And the lion will eat straw like the ox.
The nursing child will play by the hole of the cobra, And the weaned child will put his hand on the viper’s den.
They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the LORD As the waters cover the sea.”
(Isaiah 11:6-9 NAS20)

 
Why the contrast drawn here by Isaiah?

“And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fattened steer will be together; And a little boy will lead them.
Also the cow and the bear will graze, Their young will lie down together, And the lion will eat straw like the ox.
The nursing child will play by the hole of the cobra, And the weaned child will put his hand on the viper’s den.
They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the LORD As the waters cover the sea.”
(Isaiah 11:6-9 NAS20)

I think that entire passage is very metaphoric. I do not believe in a "physical" next life. I believe it will be entirely spirit oriented. But we have such little, if any at all, experiential knowledge of such spirit-oriented life, that there is no way describe it other than by metaphor.
 
Why the contrast drawn here by Isaiah?

“And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fattened steer will be together; And a little boy will lead them.
Also the cow and the bear will graze, Their young will lie down together, And the lion will eat straw like the ox.
The nursing child will play by the hole of the cobra, And the weaned child will put his hand on the viper’s den.
They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the LORD As the waters cover the sea.”
(Isaiah 11:6-9 NAS20)

I suspect that those creatures might not have the knowledge of the LORD.
Besides, those creatures all at some point or another represent men.
 
My point is that you didn't and you don't simply present what is written. You always provide commentary just as you did in the post I responded to. There is nothing wrong with that. But please do not deceive yourself and try to deceive others by adding commentary and telling us that is the word of God. Unless you quote from the Bible and leave it at that and nothing more, it is not just God's word.
That is ludicrous. My commentary did not add anything to that scripture that was not in that scripture. It did not take anything away from that scripture that was not in that scripture. That is what it means to believe that it says what it means and means what it says. There is no need to go farther since the argument from your side has now arrived at telling me I deceive myself and try to deceive others when I quote Gen 2:30. What it says is that God gave every green thing as food for everything that had breath. What it does not say is that he gave beasts other beasts for food and he gave beasts for food for mankind. You are not even debating the scripture anymore but are going personal.
 
I think that entire passage is very metaphoric. I do not believe in a "physical" next life. I believe it will be entirely spirit oriented. But we have such little, if any at all, experiential knowledge of such spirit-oriented life, that there is no way describe it other than by metaphor.
Then why the resurrection?
 
It seems clear to me that there is nothing in the Genesis account of creation that says there were no meat eaters in the Garden.
Then why speculate that there were and drawing that conclusion and handling of the word, and teaching the speculation, and add to your interpretation of Scripture (and theology) that is a worldview (a view that is arrived at by viewing the world as it is after the fall), appying that view to God and the world, as you have done in your response to Is 11:6-9.
I think that entire passage is very metaphoric. I do not believe in a "physical" next life. I believe it will be entirely spirit oriented. But we have such little, if any at all, experiential knowledge of such spirit-oriented life, that there is no way describe it other than by metaphor.
Do you think there is something wrong with what you are referring to as a violent environment? Do you think the violence of nature, floods, hurricanes, earthquakes, avalanches, etc., as we know it is wrong? Do you think that the violence represented by predators feeding on prey is wrong? If so, why?

God specifically granted Noah the eating of meat. There would seem to be some violence in that. Would that be wrong?

I don't think any of that is "wrong". I think everything today is pretty much as God planned for it. While He is not the author of evil, He certainly planned for it before creating the universe. I think the natural function and law of the universe is as God created to be at the very beginning.
 
Did this sin spread to all life or all men?
Yes.

And if sin is understood as any imperfection, then we can nowadays prove sin physically and psychologically spreads from one person to another, including through procreation. When the doctrines of "original sin" was first formalized they knew very little of what we now know. We now have an abundance of scientific (objectively observed and repeatedly verifiable) proof (not merely evidence) the theology is correct. When sin is understood as an affliction, a malady, a disease that can be healed then its spread to all humanity is much more easily grasped (the Orthodox Church has built its hamartiology on the concept).
 
The deception is that Adam’s disobedience had nothing to do with his created nature. That’s not true.
Disobedience is sin. And sinful people sin. Non-sinful people sin don’t sin. But “non-sinful” people die just like Adam.
The people who sin become sinful.

Adam didn't die directly because he sinned. He died directly because that is the way he was created. He died indirectly due to his being ejected from the Garden and being ejected from the Garden, he no longer had access to the fruit of the tree of life which was the preventive to physical death. (Gen 3:22).
All people die. Even the good and sinless Adam and Eve were going to die. The were made mortal, not immortal (an immortal being cannot die). God told them they would die the day they ate. He did not say they would die a week later, a month later, a century later, etc. The day they ate they would die dying. The death they experienced was that of being dead in sin (some call it "spiritual death"). Adam disobeyed God and instantaneously became dead in sin. He walked around breathing air and pumping blood, plodding through what remained of his life - 900+ years of life - as an animated corpse. His destiny was assured the moment he disobeyed God. He was going to die dead, die physically while dead in sin.

Blessedly, God had already provided a cure for that condition.
 
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Then why speculate that there were and drawing that conclusion and handling of the word, and teaching the speculation, and add to your interpretation of Scripture (and theology) that is a worldview (a view that is arrived at by viewing the world as it is after the fall), appying that view to God and the world, as you have done in your response to Is 11:6-9.
You and others keep talking about the fall as if it were anything other than Adam sinning. There is no statement about the fall of the world anywhere in scripture. {edit}
 
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All people die. Even the good and sinless Adam and Eve were going to die. The were made mortal, not immortal (an immortal being cannot die). God told them they would die the day they ate. He did not say they would die a week later, a month later, a century later, etc. The day they ate they would die dying. The death they experienced was that of being dead in sin (some call it "spiritual death"). Adam disobeyed God and instantaneously became dead in sin. He walked around breathing air and pumping blood, plodding through what remained of his life - 900+ years of life - as an animated corpse. His destiny was assured the moment he disobeyed God. He was going to die dead, die physically while dead in sin.

Blessedly, God had already provided a cure for that condition.
Spiritual death is not taught anywhere in Scripture.
The day Adam ate was the day his death sentence came.
So yes, Adam was condemned the day he ate.
The warning was not of “spiritual death”.
The punishment tells us what the warning entailed. He was made of dust and to dust he would return.
Even today, when a man is convicted and sentenced to death he is said to be a dead man walking. He is not a “spiritual dead” man walking.
Adam was not walking around “spiritually dead” but rather under the sentence to return to dust.
 
IOW, you are saying Eve didn’t have sinful flesh, cause that’s what sin nature means.
Yes...Prior to the fall Eve didn't have a sin nature. She could sin....which means she doesn't have a sin nature.
That means Adam sinned in a different way, with different flesh, than the rest of man.

That also means that Adam was tempted in a different way than we and Jesus are/was tempted.
We and Jesus are/was tempted when drawn away and enticed by our own desires. Jesus was tempted in all points as we are.
Yes, Jesus was different...Jesus is God.
Jesus didn’t desire to obey the flesh ( the flesh has its own desires) but that doesn’t mean it didn’t test him.
The biggest test came just before he had to go to Jerusalem to be killed. His flesh recoiled of the idea to the point his sweat was like drops of blood. Luke 22:44
Only God could pay that price.
He even asked his Father if there might be another way than what his flesh had to face.

You are saying Adam was a totally different kind of thing than Jesus was and the rest of us are.
Well....Jesus was fully God and fully man.....Adam was created with out a sin nature....regular people, not so much. Upon being born again we do have the God the Holy Spirit in us.
How did you come to buy that?
 
Adam wasn’t sold “a bad bill of goods”. Eve was deceived, Adam wasn’t .
The bad bill of goods Adam bought was from his own desire.
If you say so. You're the expert...right????
 
If you say so. You're the expert...right????
Well, it might help your cause if you could show some text where Adam is said to have different flesh than Jesus and the rest of man.
The scripture says there is one kind of flesh of man(adam) 1 Cor 15:39

You’re in “good” company though. Many have added their own ideas to scripture. I don’t recommend it.
 
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You and others keep talking about the fall as if it were anything other than Adam sinning. There is no statement about the fall of the world anywhere in scripture. {edit}
I think it was Shakespeare who said “the wish is father to the thought”.
The idea is that if one desires something, that desire is called the father to the thought. The desire comes first so it is the father of the thought.

Shakespeare nailed it.

Desire gives birth to sin. James 1:13-15
 
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Well, it might help your cause if you could show some text where Adam is said to have different flesh than Jesus and the rest of man.
The scripture says there is one kind of flesh of man(adam) 1 Cor 15:39

You’re in “good” company though. Many have added their own ideas to scripture. I don’t recommend it.
Yes, we all have the same skin and bones....

But, Adam didn't require salvation until he fell and developed a sin nature.
Jesus never sinned and required salvation.
Man..us...you and me... are now born with a sin nature and need God the Son to wash us with His shed blood.
 
You and others keep talking about the fall as if it were anything other than Adam sinning. There is no statement about the fall of the world anywhere in scripture. {edit}
There is, and I have given it to you but you simply say that you do not believe that is what it is saying. And that is done by presupposing already held beliefs onto the scripture. And those beliefs that interpret the scripture I will give, are based (by your own admission of how you arrive at them)on a worldly world view. By looking at the world (all created things and all natural events) and then interpreting the scripture accordingly. But there is much throughout the scriptures that contradict that view---starting with who God is as self revealed, even in the story of creation.

Romans 8:18-25 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Compare that with Gen 1:26-31; Is 11:4-9; Rev 21:1-7. And don't neglect those passages that say God owns the storms and directs their paths, and rules over all the earth and everything in it.

Neither the scriptures or I have ever said the world fell. It was subjected to futility. In the Romans passage it is translated from mataiotes which carries the various usages of vanity, emptiness, unreality, purposelessness, ineffectiveness, instability, frailty. In the context, though all are somewhat included to a degree and in a sense, instability and frailty are the most precisely accurate when we see the evil and destruction that affects our world, and that Paul speaks of, and what Scripture tells us will change about it when believers reach their final and eternal destination at the second coming of Christ.
 
I think it was Shakespeare who said “the wish is father to the thought”.
The idea is that if one desires something, that desire is called the father to the thought. The desire comes first so it is the father of the thought.

Shakespeare nailed it.

Desire gives birth to sin. James 1:13-15
Are all desires sinful?
 
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