Hobie
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....Acts 20:7, "On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight."Since the meeting was held at night on the first day of the week, it may have been Saturday night. According to Jewish reckoning, the Sabbath ended and the first day of the week began at sundown of the seventh day. If it were Sunday evening, the event gives no suggestion that Sunday should be observed as a day of worship. The following verses record that Paul preached a sermon on Thursday. The next day after the meeting recorded in Acts 20:7 (Monday), Paul and his party set sail for Mitylene (Acts 20:13, 14). The following day (Tuesday) they arrived opposite Chios (verse 15). The next day (Wednesday) they passed Samos (verse 15), and the day after that (Thursday) they arrived at Miletus (verse 15). The elders of the church of Ephesus met Paul at Miletus, and he preached to them (Acts 20:16-36). Because a Christian service was held on Thursday, do we conclude that Thursday is a day for regular Christian worship replacing the observance of the seventh-day Sabbath? A religious service on Sunday, Thursday, or any other day certainly did not make that day a replacement for the seventh-day Sabbath or a day of regular Christian worship and rest. There is no special significance in the disciples breaking bread at this first-day meeting, for they broke bread "daily" (Acts 2:46). We are not told that it was a Lord's Supper celebration, nor are we told that henceforth Sunday should be the day for this service to be conducted. To read Sunday sacredness or Sunday observance into Acts 20:7 is to do violence to the text.
1 Corinthians 16:1, 2, "Now concerning the collection for the saints: you should follow the directions I gave the churches of Galatia. On the first day of every week, each of you is to put aside and save whatever extra you earn, so that collections need not be taken when I come. And when I arrive, I will send any whom you approve with letters to take your gift to Jerusalem." These verses may be literally translated from the Greek as follows: "And concerning the collection for the saints, as I instructed the churches of Galatia, so also you do. On the first day of the week let each of you place (or 'lay') by himself, storing up whatever he might be prospered, so that when I come there might be no collections." (Italics supplied.) The phrase "by himself" (par' heauto), followed by the participle "storing up" or "saving" (thesaupizon), rules out the possibility that this is a reference to an offering taken up in a worship service. The Christian believer was to check his accounts on Sunday and put by at home the money that he wished to give to Paul for the support of the church. When Paul arrived, then the offerings of each individual would be collected.
None of these eight New Testament references to the first day of the week (Sunday), provides any evidence that Jesus or His disciples changed the day of worship from the seventh to the first day. Nor is the first day of the week represented as a time to memorialize the resurrection of Christ. Whatever special significance was given to Sunday in the later history of the church, it had no basis in the teaching or practice of Jesus and His apostles.
As pointed out in the previous chapter, Jesus instructed His disciples to observe the Sabbath after His death (Matt. 24:20). Jesus' instruction was incorporated into His interpretation of Daniel 8 (compare Matthew 24:15 ff.). Daniel predicted that the work of the little horn power would continue until the setting up of God's kingdom (Dan. 8:25). Hence, Jesus' instruction to flee from the little horn power was not confined to Christians at the time of the destruction of Jerusalem (A.D. 70). Toward the end of time, during the great tribulation of Matthew 24:21, of which earlier tribulations were a type or preview, God's people will be obliged to flee again. Jesus' instruction that we pray that our flight will not be on the Sabbath day emphasizes His will that we engage in only those activities on the Sabbath that are consistent with worship and spiritual rest.
The record of the book of Acts (chapters 13, 1618) establishes that the apostles consistently kept the Sabbath day as a time for worship and fellowship. This observance was not merely a means of meeting the Jews in the synagogue on their Sabbath day. In Philippi, Paul and his companions met for worship by the riverside. Luke says, "On the sabbath day we went outside the gate to the riverside, where we supposed [or "thought" or "assumed" : Greek nomizo] there was a place for prayer. . . ." (Acts 16:13). The apostles selected a place by the river that they thought would be appropriate for their Sabbath worship service, and there they prayed and witnessed for their Lord."... https://www.andrews.edu/library/car/cardigital/Periodicals/AUSS/1983-2/1983-2-10.pdf
Jesus and the apostles kept the seventh-day Sabbath and instructed others to do likewise and history shows it, so it wasn't changed by them.....
1 Corinthians 16:1, 2, "Now concerning the collection for the saints: you should follow the directions I gave the churches of Galatia. On the first day of every week, each of you is to put aside and save whatever extra you earn, so that collections need not be taken when I come. And when I arrive, I will send any whom you approve with letters to take your gift to Jerusalem." These verses may be literally translated from the Greek as follows: "And concerning the collection for the saints, as I instructed the churches of Galatia, so also you do. On the first day of the week let each of you place (or 'lay') by himself, storing up whatever he might be prospered, so that when I come there might be no collections." (Italics supplied.) The phrase "by himself" (par' heauto), followed by the participle "storing up" or "saving" (thesaupizon), rules out the possibility that this is a reference to an offering taken up in a worship service. The Christian believer was to check his accounts on Sunday and put by at home the money that he wished to give to Paul for the support of the church. When Paul arrived, then the offerings of each individual would be collected.
None of these eight New Testament references to the first day of the week (Sunday), provides any evidence that Jesus or His disciples changed the day of worship from the seventh to the first day. Nor is the first day of the week represented as a time to memorialize the resurrection of Christ. Whatever special significance was given to Sunday in the later history of the church, it had no basis in the teaching or practice of Jesus and His apostles.
As pointed out in the previous chapter, Jesus instructed His disciples to observe the Sabbath after His death (Matt. 24:20). Jesus' instruction was incorporated into His interpretation of Daniel 8 (compare Matthew 24:15 ff.). Daniel predicted that the work of the little horn power would continue until the setting up of God's kingdom (Dan. 8:25). Hence, Jesus' instruction to flee from the little horn power was not confined to Christians at the time of the destruction of Jerusalem (A.D. 70). Toward the end of time, during the great tribulation of Matthew 24:21, of which earlier tribulations were a type or preview, God's people will be obliged to flee again. Jesus' instruction that we pray that our flight will not be on the Sabbath day emphasizes His will that we engage in only those activities on the Sabbath that are consistent with worship and spiritual rest.
The record of the book of Acts (chapters 13, 1618) establishes that the apostles consistently kept the Sabbath day as a time for worship and fellowship. This observance was not merely a means of meeting the Jews in the synagogue on their Sabbath day. In Philippi, Paul and his companions met for worship by the riverside. Luke says, "On the sabbath day we went outside the gate to the riverside, where we supposed [or "thought" or "assumed" : Greek nomizo] there was a place for prayer. . . ." (Acts 16:13). The apostles selected a place by the river that they thought would be appropriate for their Sabbath worship service, and there they prayed and witnessed for their Lord."... https://www.andrews.edu/library/car/cardigital/Periodicals/AUSS/1983-2/1983-2-10.pdf
Jesus and the apostles kept the seventh-day Sabbath and instructed others to do likewise and history shows it, so it wasn't changed by them.....