I'm sure you meant no disrespect, but this comes across as a put-down.
It is difficult for me to understand how it could come across as a put-down, but I am certainly open to instruction. (Let it be noted that I am on the Autism spectrum, which means there are subtleties to human interactions that the average person takes for granted but completely escapes my notice.)
What Reformed folk happen to believe is truly and genuinely not relevant, so why spend any time on that? This is not a moral judgment of either the character or intentions of the OP's author, but rather an unencumbered logical evaluation. The point of my response was essentially, "Let's skip right over that and get to what scripture teaches, since that forms the basis of what Reformed folk believe anyway."
"There's nothing wrong with
Carbon introducing what scripture says with this," you said. And I totally agree. But please observe that I never said, nor even suggested, that there was anything wrong with it. Just that it was not relevant. That is a logical evaluation, not a moral one.
Again, please feel free to instruct me on what may have escaped my notice.
In my opinion, it doesn't even presuppose choice! But that we have choice, for which we are responsible, is self-evident.
Yes, we have and make choices. But is that with a will that is free or not? Is the intelligibility of moral responsibility predicated on the human will being free? If so, relative to what?
You see, I am asking questions designed to expose a hidden premise at work so that we can examine it.
Call it mistaken, or an incomplete statement. He is not teaching falsehood, but rendering an opinion, just as you do below.
Since I can’t know his intent, motive, or prior knowledge, my focus is simply on whether the statement itself is true or false. And this particular claim—that man's ability to make choices is what sets him apart from all other creatures—is false or incorrect. If you (or
Carbon) disagree, I would love to explore where we differ and engage with evidence. My counter-claim was straightforward: other creatures are able to make choices. Is this false? If so, let’s examine that together. (And let us keep in mind that angels are included in "other creatures.")
That said, I see two main issues with
Carbon’s claim. First, it focuses on something about man that sets him apart. However, as I understand scripture, it is God who sets man apart—not through our abilities, but by making us in his image and entering into a covenant relationship with us. He did that for no other creature, whether in heaven or on earth. Second, if there are other creatures that can and do make choices—and there are—then choice cannot be what uniquely distinguishes us from all other creatures.