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Sign of presdestination!

Mode or method of operation:

Satan seeks the mediation of Eve to accomplish the fall of Adam, and the human race.

God wills to follow this method in the mediation of Mary to bring about “our salvation”!

Lk 1:30 Mary found favor with God, not just a grace or some grace like Noah found to obtain the salvation of his family’s, but all grace and mercy, all the virtues and merits of Christ, all the gifts and fruits of the Holy Spirit.

Lk 1:28 The plenitude of grace: “full of grace”

Lk 1:28 the Lord is with Mary:

Lk 1:38 Mary consented to “our salvation”:

Lk 1:35 Mary conceived “our salvation” by the power of the Holy Spirit:

Lk 1: Mary gave birth to “our salvation”:

Lk 1:45 Mary is faithful in Her obedience to God:

Lk 2:30 Jesus Christ “is” in His person “our salvation”:


Satan still uses the mediation of eve to seek the destruction of eternal souls by lust, porn etc! 1 pet 5:8

God still uses the mediation of Mary to bring grace and mercy to bring sinners back to Him by repentance and ultimately provide eternal salvation!

The woman “Mary” is Satan’s adversary as well as Her offspring “Christ”!


Satan is the adversary!

1 Peter 5:8
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

James 4:7
Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Gen 3:15 & rev 12 Mary is the adversary of Satan!

Mary, help of Christian’s, pray for us!

Thks
 
Virgin birth prefigured in gen 3:15 Mary

Gen 3:15 15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.

The woman obtains Her seed or offspring without man, Adam is not involved, it refers to Mary conceiving Christ by the Holy Spirit!

Mary conceived “our salvation” by the power of the Holy Spirit:

Matt 1:20 for that which is conceived in her is of the Holy Spirit.

Lk 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
 
Mode or method of operation:

Satan seeks the mediation of Eve to accomplish the fall of Adam, and the human race.

God wills to follow this method in the mediation of Mary to bring about “our salvation”!

Lk 1:30 Mary found favor with God, not just a grace or some grace like Noah found to obtain the salvation of his family’s, but all grace and mercy, all the virtues and merits of Christ, all the gifts and fruits of the Holy Spirit.

Lk 1:28 The plenitude of grace: “full of grace”

Lk 1:28 the Lord is with Mary:

Lk 1:38 Mary consented to “our salvation”:

Lk 1:35 Mary conceived “our salvation” by the power of the Holy Spirit:

Lk 1: Mary gave birth to “our salvation”:

Lk 1:45 Mary is faithful in Her obedience to God:

Lk 2:30 Jesus Christ “is” in His person “our salvation”:


Satan still uses the mediation of eve to seek the destruction of eternal souls by lust, porn etc! 1 pet 5:8

God still uses the mediation of Mary to bring grace and mercy to bring sinners back to Him by repentance and ultimately provide eternal salvation!

The woman “Mary” is Satan’s adversary as well as Her offspring “Christ”!


Satan is the adversary!

1 Peter 5:8
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

James 4:7
Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Gen 3:15 & rev 12 Mary is the adversary of Satan!

Mary, help of Christian’s, pray for us!

Thks
You don’t believe satan used eve to tempt adam into the fall?
 
Virgin birth prefigured in gen 3:15 Mary

Gen 3:15 15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.

The woman obtains Her seed or offspring without man, Adam is not involved, it refers to Mary conceiving Christ by the Holy Spirit!

Mary conceived “our salvation” by the power of the Holy Spirit:

Matt 1:20 for that which is conceived in her is of the Holy Spirit.

Lk 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The word virgin is used to represent the bride of Christ

Power of the father is attributed at the resurrection not the earthly dying birth.

Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

It has nothing to do with sex. dying flesh.

Sexual laws another kind of doctrine.

Empowered by the father of lies the lust of the flesh. . drawing to the lust of the eye. . touching things that must not be touched and eaten.

The lust flesh lust of the eye. The two building blocks of false pride.

The idea of Mary abstaining from sex." Be fruitless and do not multiple" saved the world?

Joesph was the father she gave birth to a human dying mankind

1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Satan false pride tool gone wild today just look at the internet

Are you a member of the chaste virgin bride as Timothy or predestined to limbo or purgatory?

1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

2 Corinthians 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ
 
Eve: Disobedience / offense / curse / loss of grace and salvation!

Mary: obedience / faithful / pleasing to God / blessings / full of grace / redemption & salvation!
 
Eve: Disobedience / offense / curse / loss of grace and salvation!

Mary: obedience / faithful / pleasing to God / blessings / full of grace / redemption & salvation!

Hi Don

And how much saving grace does the rest of the world receive?

If not the fullness then why any? Why suffer wonder?
 
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statements have consequences!

“MARY WAS A SINNER!”

You are saying without realizing it that the sacrifice of Jesus Christ the victim who offered by Himself as high priest is not acceptable, that He did not accomplish the atonement, redemption, & salvation?

The victim must be sunless, pure, holy, without spot or blemish and this must extend to Mary for Jesus Christ the pure victim took flesh & blood of Mary most holy in His incarnation!

Is that your understanding?
 
statements have consequences!

“MARY WAS A SINNER!”

You are saying without realizing it that the sacrifice of Jesus Christ the victim who offered by Himself as high priest is not acceptable, that He did not accomplish the atonement, redemption, & salvation?

The victim must be sunless, pure, holy, without spot or blemish and this must extend to Mary for Jesus Christ the pure victim took flesh & blood of Mary most holy in His incarnation!

Is that your understanding?

Hi Don

Is it so far-stretched to believe in a eternal God not seen working in dying mankind???

Those who refuse, God calls fools. . eternal God not working in their hard hearts

That is the understanding of the Catholic bible CCC called sacred I heard it through the legion of father's traditions of dying sinners written in that book (CCC)

That is not the understanding of all have sinned and continue to fall short of the glory of being God to include the Son of man Jesus .He never became God

The idea of a queen mother named after our blessed sister in the Lord Mary who claims through the spirit of lying wonders . She alone received the fulness of grace the complete cost of salvation. while the rest of creation a unknow, unknowable remnant of grace called Limbo for the younger sinners and Purgatory for the more mature sinners. . . off they go . . . to wondering, suffering, wondering???

Failing the cult test. Fullness Grace. not an unknown unknowable no faith through Christ's loving grace .of they go Suffer. . . wonder, suffer, suffer no salvation just a wondering imagination.

2 Peter 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
 
statements have consequences!

“MARY WAS A SINNER!”

You are saying without realizing it that the sacrifice of Jesus Christ the victim who offered by Himself as high priest is not acceptable, that He did not accomplish the atonement, redemption, & salvation?

The victim must be sunless, pure, holy, without spot or blemish and this must extend to Mary for Jesus Christ the pure victim took flesh & blood of Mary most holy in His incarnation!

Is that your understanding?
Thus, if Mary was so wonderful her mother was sinless too?
 
Granny Anna (meaning Grace) .

Scripture does not record if Grany Anna was born again like that of Mary our sister in the Lord one of many spiritual stone that make up the spiritual (unseen house) Members of chaste virgin the bride of Christ the spirutual mother of us all, Just Like the chaste virgin Timothy our brother in the lord new creatures not receiving the incorruptible all die not receiving nither male nor female Jew nor gentile

2 Corinthians 11:2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ

The loving commandment. Call no man on earth Holy father, Holy See, our Holiness, Prince of Rome etc . Same way, call no woman dying mankind on earth Holy Mary, Mother of God, Holy Virgin of virgins., Mother of the church, Mother of divine council, Mirror of justice, Seat of wisdom, Mystics Rose E.T.C.

The bible defines the word mother as . . . . Having nothing to do with human sex.

Thats another doctrine sexual sin. It does speak to Christian unity as it is written More of the power of the lust of the flesh lust of the eye two building block of false pride. Not of our Holy Father rather than the god of this world.
 
Scripture stating your alleged fact?
“Let us go therefore with confidence to the throne of grace, what we may obtain mercy and find grace in seasonable time.” Heb 4:16

Jesus is the pearl of great price, Mary is the field!


St. Bernardine of Siena, wrote that by that fundamental fecundity she received from God the Father, Mary generated to the life of grace “all the elect, even the very angels”.

“No grace descends to souls from heaven,” says St. Bernardine of Siena, “but is dispensed by the Virgin Mary.”

Her function therefore is clear. It is through her that the head rules the whole body and gives it life. She is the heart that circulates the life-giving fluid throughout the body and puts the remotest little finger in organic connection with the head. And there is a peculiar characteristic of the heart which is very suggestive of Mary’s exceptional function. While the head gives life to the heart and directs every throbbing of it, it is the heart that supplies food to the head and keeps it in life. This reciprocal action between the head and the heart is duplicated in the mystical body too, though on an entirely different plane. While Christ gives Mary all her supernatural and natural being, Mary is privileged to supply Him with His human life and substance. But to the members of Christ she communicates supernatural life.

Thus her function of dispensing grace is a natural and necessary consequence of her being the Organ of the Holy Ghost. If Redemption is the work of the Second Person, the continuation of it, or sanctification, is the work of the Third Person. And if Mary co-operated in the Redemption as Mother of God and Second Eve, she co-operates in the work of sanctification as the Spouse of the Holy Ghost and His authoritative and dynamic organ. As Scheeben remarks again, the Holy Ghost makes use of her in the same manner as the Logos makes use of the Sacred Humanity of Christ, so much so that she appears henceforward as His very embodiment. This union between her and the Holy Ghost is intimate and lasting, as the idea of espousals traditionally applied to it by the Church implies. But the idea as applied here is eminently supernatural and far more real than its type in the natural order. As true Spouse of the Holy Ghost she was fully and substantially co-principle with Him in the production of the Sacred Humanity of Christ, which function she continues to exercise spiritually in the production and development of the members of Christ’s mystical body This is the meaning of her universal mediation in the whole economy of grace.

“All the gifts of the Holy Ghost,” says St. Bernardine of Siena, “are administered by the hands of this virgin to whom she wishes, when she wishes, how she wishes and as much as she wishes.”

We find the same idea expressed by great Fathers like St. Jerome, St. Methodius, St. Damascene and St. Chrysippus.

Thks
 
“Let us go therefore with confidence to the throne of grace, what we may obtain mercy and find grace in seasonable time.” Heb 4:16
Jesus is the pearl of great price, Mary is the field!
St. Bernardine of Siena, wrote that by that fundamental fecundity she received from God the Father, Mary generated to the life of grace “all the elect, even the very angels”.
“No grace descends to souls from heaven,” says St. Bernardine of Siena, “but is dispensed by the Virgin Mary.”
Her function therefore is clear. It is through her that the head rules the whole body and gives it life. She is the heart that circulates the life-giving fluid throughout the body and puts the remotest little finger in organic connection with the head. And there is a peculiar characteristic of the heart which is very suggestive of Mary’s exceptional function. While the head gives life to the heart and directs every throbbing of it, it is the heart that supplies food to the head and keeps it in life. This reciprocal action between the head and the heart is duplicated in the mystical body too, though on an entirely different plane. While Christ gives Mary all her supernatural and natural being, Mary is privileged to supply Him with His human life and substance. But to the members of Christ she communicates supernatural life.

Thus her function of dispensing grace is a natural and necessary consequence of her being the Organ of the Holy Ghost. If Redemption is the work of the Second Person, the continuation of it, or sanctification, is the work of the Third Person. And if Mary co-operated in the Redemption as Mother of God and Second Eve, she co-operates in the work of sanctification as the Spouse of the Holy Ghost and His authoritative and dynamic organ. As Scheeben remarks again, the Holy Ghost makes use of her in the same manner as the Logos makes use of the Sacred Humanity of Christ, so much so that she appears henceforward as His very embodiment. This union between her and the Holy Ghost is intimate and lasting, as the idea of espousals traditionally applied to it by the Church implies. But the idea as applied here is eminently supernatural and far more real than its type in the natural order. As true Spouse of the Holy Ghost she was fully and substantially co-principle with Him in the production of the Sacred Humanity of Christ, which function she continues to exercise spiritually in the production and development of the members of Christ’s mystical body This is the meaning of her universal mediation in the whole economy of grace.

“All the gifts of the Holy Ghost,” says St. Bernardine of Siena, “are administered by the hands of this virgin to whom she wishes, when she wishes, how she wishes and as much as she wishes.”

We find the same idea expressed by great Fathers like St. Jerome, St. Methodius, St. Damascene and St. Chrysippus.

Thks
Why does it need to be in scripture?
The word of God (2 Tim 3:16) is the object of faith, not the word of man.
 
“Let us go therefore with confidence to the throne of grace, what we may obtain mercy and find grace in seasonable time.” Heb 4:16

Jesus is the pearl of great price, Mary is the field!
H Don

How much saving grace does a Protestant receive before they take their last breath?

Makes me wonder in limbo how much grace does it take to purge one's sin in purgatory?
 
“Let us go therefore with confidence to the throne of grace, what we may obtain mercy and find grace in seasonable time.” Heb 4:16

Jesus is the pearl of great price, Mary is the field!


St. Bernardine of Siena, wrote that by that fundamental fecundity she received from God the Father, Mary generated to the life of grace “all the elect, even the very angels”.

“No grace descends to souls from heaven,” says St. Bernardine of Siena, “but is dispensed by the Virgin Mary.”

Her function therefore is clear. It is through her that the head rules the whole body and gives it life. She is the heart that circulates the life-giving fluid throughout the body and puts the remotest little finger in organic connection with the head. And there is a peculiar characteristic of the heart which is very suggestive of Mary’s exceptional function. While the head gives life to the heart and directs every throbbing of it, it is the heart that supplies food to the head and keeps it in life. This reciprocal action between the head and the heart is duplicated in the mystical body too, though on an entirely different plane. While Christ gives Mary all her supernatural and natural being, Mary is privileged to supply Him with His human life and substance. But to the members of Christ she communicates supernatural life.

Thus her function of dispensing grace is a natural and necessary consequence of her being the Organ of the Holy Ghost. If Redemption is the work of the Second Person, the continuation of it, or sanctification, is the work of the Third Person. And if Mary co-operated in the Redemption as Mother of God and Second Eve, she co-operates in the work of sanctification as the Spouse of the Holy Ghost and His authoritative and dynamic organ. As Scheeben remarks again, the Holy Ghost makes use of her in the same manner as the Logos makes use of the Sacred Humanity of Christ, so much so that she appears henceforward as His very embodiment. This union between her and the Holy Ghost is intimate and lasting, as the idea of espousals traditionally applied to it by the Church implies. But the idea as applied here is eminently supernatural and far more real than its type in the natural order. As true Spouse of the Holy Ghost she was fully and substantially co-principle with Him in the production of the Sacred Humanity of Christ, which function she continues to exercise spiritually in the production and development of the members of Christ’s mystical body This is the meaning of her universal mediation in the whole economy of grace.

“All the gifts of the Holy Ghost,” says St. Bernardine of Siena, “are administered by the hands of this virgin to whom she wishes, when she wishes, how she wishes and as much as she wishes.”

We find the same idea expressed by great Fathers like St. Jerome, St. Methodius, St. Damascene and St. Chrysippus.

Thks
Wow! St. Bernardine of Siena himself! (herself?) I mean, how much authority can you get than THAT!!!?

This makes me think of the Children of Israel telling Moses to speak to them instead of them having to deal directly with God, who terrified them. Does Mary make it easier for you guys to deal?

How much further away from Scripture can you get???
 
Wow! St. Bernardine of Siena himself! (herself?) I mean, how much authority can you get than THAT!!!?

This makes me think of the Children of Israel telling Moses to speak to them instead of them having to deal directly with God, who terrified them.
Does Mary make it easier for you guys to deal?

How much further away from Scripture can you get???
Good similarity. . .
 
Wow! St. Bernardine of Siena himself! (herself?) I mean, how much authority can you get than THAT!!!?

This makes me think of the Children of Israel telling Moses to speak to them instead of them having to deal directly with God, who terrified them. Does Mary make it easier for you guys to deal?

How much further away from Scripture can you get???

Dark place needing gospel light (sola scriptura)

I would think a yard and a half further or 54 inches whatever come first .

Don't forget. Padre Hey. . that acid burned a whole in my hand making them holy worship-able. . Women bring your perfume to Mr. bilocation. . . the gift of being in two places at the same time.

Makes me wonder if he could be in two places at the same time. Why did the woman bring the confession mix to him ?

Padre Pio's Holy Relic healing scent. . . "The odor of sanctity" on sale.$6.66
 
“Let us go therefore with confidence to the throne of grace, what we may obtain mercy and find grace in seasonable time.” Heb 4:16

Jesus is the pearl of great price, Mary is the field!


St. Bernardine of Siena, wrote that by that fundamental fecundity she received from God the Father, Mary generated to the life of grace “all the elect, even the very angels”.

“No grace descends to souls from heaven,” says St. Bernardine of Siena, “but is dispensed by the Virgin Mary.”

Her function therefore is clear. It is through her that the head rules the whole body and gives it life. She is the heart that circulates the life-giving fluid throughout the body and puts the remotest little finger in organic connection with the head. And there is a peculiar characteristic of the heart which is very suggestive of Mary’s exceptional function. While the head gives life to the heart and directs every throbbing of it, it is the heart that supplies food to the head and keeps it in life. This reciprocal action between the head and the heart is duplicated in the mystical body too, though on an entirely different plane. While Christ gives Mary all her supernatural and natural being, Mary is privileged to supply Him with His human life and substance. But to the members of Christ she communicates supernatural life.

Thus her function of dispensing grace is a natural and necessary consequence of her being the Organ of the Holy Ghost. If Redemption is the work of the Second Person, the continuation of it, or sanctification, is the work of the Third Person. And if Mary co-operated in the Redemption as Mother of God and Second Eve, she co-operates in the work of sanctification as the Spouse of the Holy Ghost and His authoritative and dynamic organ. As Scheeben remarks again, the Holy Ghost makes use of her in the same manner as the Logos makes use of the Sacred Humanity of Christ, so much so that she appears henceforward as His very embodiment. This union between her and the Holy Ghost is intimate and lasting, as the idea of espousals traditionally applied to it by the Church implies. But the idea as applied here is eminently supernatural and far more real than its type in the natural order. As true Spouse of the Holy Ghost she was fully and substantially co-principle with Him in the production of the Sacred Humanity of Christ, which function she continues to exercise spiritually in the production and development of the members of Christ’s mystical body This is the meaning of her universal mediation in the whole economy of grace.

“All the gifts of the Holy Ghost,” says St. Bernardine of Siena, “are administered by the hands of this virgin to whom she wishes, when she wishes, how she wishes and as much as she wishes.”

We find the same idea expressed by great Fathers like St. Jerome, St. Methodius, St. Damascene and St. Chrysippus.

Thks

St. Bernardine of Siena, wrote that by that fundamental fecundity she received from God the Father, Mary generated to the life of grace “all the elect, even the very angels”.

“No grace descends to souls from heaven,” says St. Bernardine of Siena, “but is dispensed by the Virgin Mary.”

Looks like she never read the Bible.

Thus her function of dispensing grace is a natural and necessary consequence of her being the Organ of the Holy Ghost. If Redemption is the work of the Second Person, the continuation of it, or sanctification, is the work of the Third Person. And if Mary co-operated in the Redemption as Mother of God and Second Eve, she co-operates in the work of sanctification as the Spouse of the Holy Ghost and His authoritative and dynamic organ. As Scheeben remarks again, the Holy Ghost makes use of her in the same manner as the Logos makes use of the Sacred Humanity of Christ, so much so that she appears henceforward as His very embodiment. This union between her and the Holy Ghost is intimate and lasting, as the idea of espousals traditionally applied to it by the Church implies. But the idea as applied here is eminently supernatural and far more real than its type in the natural order. As true Spouse of the Holy Ghost she was fully and substantially co-principle with Him in the production of the Sacred Humanity of Christ, which function she continues to exercise spiritually in the production and development of the members of Christ’s mystical body This is the meaning of her universal mediation in the whole economy of grace.
I am gonna call blasphemy of Holy Spirit on this.
 
Good similarity. . .
When I was a kid in South America, I noticed that and it finally occurred to me, that the Mary of the RCC was much "nicer", easier, for people to talk to, than God himself, or even Jesus Christ. She demands no repentance, no commitment, not even guilt!
 
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