What is shown clearly, is there are two choices that the same person can make, that determine their destiny:
Job 36:11 If they obey and serve Him, They shall spend their days in prosperity, And their years in pleasures.
and
Job 36:12 But if they do not obey, They shall perish by the sword, And they shall die without knowledge.
No, that is not clear. That position is solely a function of your personal, doctrinally biased, interpretation of the text. Not only is that position solely a function of personal interpretation but
as I stated in the previous post, it leaves out all the contexts inherent in the passage.
This is very important, and critically so. Our doctrine(s) of salvation explains how a person - ALL persons - go from being dead and enslaved to sin to being saved from that deadly and enslaving sin and the death that comes commensurate with that sin. That doctrine must apply to
everyone. Any doctrine of salvation that applies only to the saints, or only to those already living in a covenant relationship with God, or who already believes in God's existence is incomplete, at best. At worse it is totally misguided and lacking any veracity.
Take, for example, an analogy of you and I building an engine to put in a pickup. You and I take an engine block and put in the crank shaft, cam shaft, push rods, pistons, rings, bearings, and all the other components of the short block but we do not put on the heads, manifold or other remaining components. We pop that into the engine well, close the hood, step back, and take some pictures. Form the outside the truck looks complete but it's not. The truck is incomplete and does not work because it is incomplete.
Incomplete is not always wrong, but it is never whole.
EVERYTHING I have ever read from you has
ALWAYS been incomplete. Sadly, this op is nt the only one. Most of the threads in this Arm v Cal board written by Arms are incomplete. They use scriptures written about Jews coming to Christ or they misuse scriptures written about those already saved and apply them to people not yet saved. Using scriptures about people who already believe in God does absolutely NOTHING to explain what happens to those who do not believe in God. It definitely does nothing to those hostiley adversarial to anything and everything pertaining to any belief in God and sin. They do not explain how anyone who does not believe any god exists comes to believe in the God they do not believe exists.
Do you understand the problem?
You have to find the verses that are about the atheist!
Those verses specifically about the atheist are the only verses applicable to an atheist conversion! There are very few of them in the Bible. I have read many of your ops. I do not respond to most because I've tried to communicate this problem many times before and have yet to be effective. The title's mention of "
second attempt" caught my attention because it implies the first attempt was either incorrect or ineffective and maybe something has been learned since the first attempt. Sadly, I find covenant scriptures are still being used to explain how godless, God-denying, covenant-less people are saved. Scriptures about believers and covenant members are used and the verses that apply to atheists neglected.
Once it is realized the vast, overwhelming amount of scripture is written to and about people who already believe in God it will also be realized very little is said about the atheist. Once that is realized, it will also be realized the entire Bible, with very few exceptions, is written about a very large but very specific group of people -
and they are not atheists!!! When we read the story of Noah we receive a lot of information about Noah, but very little about all the
millions of people living on the planet with him. With the exception of the opening statements in Genesis 6 the entire story ignores them! None of them get saved! Not only do none of them get saved, but there's not a single word about any of them doing what the Job 36 text describes. Not one word about it. Do NOT assume Job 36 applies. Similar dynamics exist in every story in the Bible. Even the people who built the tower of Babel believed in some kind of god. The entire account of Abram/Abraham covers more than a century of human history, but it is a story of
Abraham and not all the other people who lived on the planet. The record of Abraham is explicitly about a God-initiated covenant and although there were millions of people living on the planet at the time, the story is not about them. The parts of Abraham's history that do include others shows they all believed in some god or God. There are no atheists in that story. Once this overarching context is realized you'll also realize a lot of teaching on salvation misuses scripture.
These contexts cannot be left out when reading scripture.
Every op I have ever read you post always leaves those facts out. I have not read all the ops, but the ones I have read are incomplete, and woefully so. Job and his friends believed in God, the God of the Bible. The Job 36 passage explicitly specifies to whom God does what, and not a single one of them is ever said to be atheistic.
Huge hole in this op's soteriology.
So even if that only happens to the righteous, it still shows there are two pathways, not one.
The righteous do not need saving. Jesus did not come to call the righteous.
Luke 5:32
I have not come to call the righteous to repentance, but sinners.
You're making the exact same mistake made by the Pharisees and scribes. When scriptures are talking about the righteous, or the saints, those verses should not be applied to the unrighteous. Doing so creates a false equivalence (apples to oranges). The righteous and the unrighteous are two completely different types of people.
- All humans are sinful.
- Not all humans are theists.
- Not all theists are Christians.
It is both scripturally and logically fallacious to assume godless atheists and regenerate saints are comparable. They are not. It is also equally erroneous to compare godless atheistic non-believers with convent Israel who live by faith. It's not even fair to say it's an apples to oranges comparison. A more accurate analogy would be something like comparing a rotting corpse to a fruit-bearing branch!
No one is fixing destinies.
Irrelevant.
A scriptural sound position whereby the matter of destiny can be correctly measured has to first be reached and this exchange has not yet reached that point. An exegesis that ignores the inherent contexts of the scriptures used is never going to be able to correctly decide the matter of destiny.
No one is fixing destinies.
Nice move of the goal posts.
We were not discussing the matter of destinies. We were talking about the premise Job 36 and the other passages cited provide evidence of two pathways. They do not. Job 36 is about people who already believe in God and the people who obey and serve are said to be those in whom God has already acted. In the case of Job 36, they had their ears opened. They are God-believing people already who had their ears opened - and opened for the purpose of obeying and serving God. That is not two pathways. That's one.
You must find those verses that apply to atheists and use them to develop and prove how they are saved because people who deny God's existence are categorically different than those who believe God exists.
Psalm 14:1-4
The fool has said in his heart, "There is no God." They are corrupt, they have committed abominable deeds; There is no one who does good. The LORD has looked down from heaven upon the sons of men to see if there are any who understand, who seek after God. They have all turned aside, together they have become corrupt; there is no one who does good, not even one. Do all the workers of wickedness not know, who eat up my people as they eat bread, and do not call upon the Lord?
Any complete doctrine of salvation that is scripturally sound MUST start there, not Job 36. Read those four verses a couple of times and think about what they say.