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None of that changes the fact that you have manufactured who the 144,000 of Rev 14. And in spite of the fact that Paul tells us who the firstfruits are. Those who have died in Christ before Jesus returns. Jesus is the firstfruits of all who will be raised from the dead, OT saints and NT saints. (1 Cor 15:20) And the persons as firstfruits is applied to those who have died before Christ returns who will be raised before those who remain alive are changed. And if the 144,000 of Rev 7 are the same as the great multitude (which makes sense as the number 12 in the Bible signifies God's power, authority, and completeness. A perfect governmental foundation. 12 tribes, 12 apostles etc)therefore the number of the people of God are too great to be counted; then the 144,000 in Rev 14 are the same 144,000.Read the rest of the passage concerning the Passover First-fruits sheaf handful of barley in Leviticus 23:10-12. This First-fruits sheaf handful was to be offered along with a single he-lamb without blemish. Together, the He-Lamb and the sheaf handful composed the First-fruits offering in the temple. This represented a picture of Christ and the Matthew 27:52-53 saints who would be raised on that same day. These all shared the title of the "First-fruits" at Passover.
Connecting Rev 14 to the firstfruits festival is over spiritualizing an historical event. Some things were types and shadows of Christ. Not everything. And anyway, the 144,000 firstfruits are not shadowed in the festival.
It does say the tombs were opened. You are just choosing to interpret the language of what follows in a certain way, when there are other ways of seeing it. It presumes that if the tombs were opened and later after the resurrection they appeared to many, that they were raised from the grave when the tombs were opened, but what they preached would make no sense until Christ was raised. That being that there was a connection to their resurrection and what Jesus' resurrection was purchasing. Eternal life and resurrection from the dead.And you continue to mistake the timing of the Matthew 27:52-53 coming out of their graves and going into Jerusalem. The language of this verse does NOT say they were raised on the day of Christ's death.
Christ did not ascend back to the Father until some forty days after the resurrection. I believe that is in all four gospels, at least some of those days being recorded.This is important. It was on the day of Christ's resurrection and His ascension to the Father that same morning.
I think you need to read the gospels again because it is you who have it wrong. I am out of time for now. WHen I come back before I look at the rest of your post, I will give a brief exegesis and exposition of Eph 4. The gospels you will have to do on your own.The rising Christ led that "multitude of captives" out of the grave and gave them as "gifts to men" to serve in the early church for its edification, according to Ephesians 4:8-12.