Frank Robert
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Now you are denying that the those floods predated Noah's flood. The historical and scientific evidence provide a much different story.Those flood stories are wisper down the lane accounts develped after the dividing of the people at the Tower of Babel...that is why they bear striking similarities.
The Flood: Mesopotamian Archaeological Evidence | National Center for Science Education
The assertion of some historians and archaeologists that a great flood devastated a region of Mesopotamia at the dawn of history and that this event was the origin of the biblical Flood story has become a curious backwater in the debate over creationism.
ncse.ngo
Similarities between the account of Noah's Flood in the Hebrew scriptures and the Mesopotamian flood tales are great and obvious. Despite some lesser differences, there is no reasoned body of opinion that claims they are unrelated. The accepted view is that the archetypal account originated in Mesopotamia. The earliest extant Mesopotamian version is far older than the biblical account, and the Flood story bears specifically Mesopotamian details that cannot reasonably be supposed to derive from a Hebrew original. Near Eastern scholars have consequently turned to the cuneiform sources.
The most well-known and detailed Mesopotamian account of the Flood is found in the Gilgamesh Epic (Tigay, 1982, pp. 214-240; for other accounts, see: Lambert and Millard, 1969; Kramer, 1967). Even this account, however, seems to have been somewhat abbreviated because of the literary role that it plays within the broader story of Gilgamesh's confrontation with mortality. Closely parallel are the lengthy but, in part, ill-preserved accounts in the Atra-hasis Epic and the shorter and incomplete Sumerian Deluge Myth. Briefer references to the Flood serve as prefaces to several other myths. Myths are frequently introduced by an abbreviated account of some monumental mythic event, such as the Flood or creation itself. There are other scattered fragments, and a version of the Mesopotamian Flood tale even survives in the sadly incomplete fragments of the writings of the Babylonian priest Berossus, who lived in the late fourth and early third centuries BCE (Lambert and Millard, 1969; Kramer, 1967)....
What amazes me are the loops and hoops that literalists need to jump through to maintain their version of history. As I said before, I am not concerned with what people believe, I am simply pointing out the discrepancies and providing references to the historical and or scientific data.