Literal Standard Version
do not let anyone deceive you in any way, because if the departure may not come first, the man of lawlessness may [not] be revealed—the son of destruction,
Geneva Bible of 1587
Let no man deceiue you by any meanes: for that day shall not come, except there come a departing first, and that that man of sinne be disclosed, euen the sonne of perdition,
Coverdale Bible of 1535
Let noman disceaue you by eny meanes. For the LORDE commeth not, excepte the departynge come first, and that that Man of synne be opened, euen the sonne of perdicion,
Tyndale Bible of 1526
Let no ma deceave you by eny meanes for the lorde commeth not excepte ther come a departynge fyrst and that that synfnll man be opened ye sonne of perdicion
World English Bible
Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,
Departure from faithfulness in Christ, not departure from the planet. For every translation you can provide using "
departure,"
I can provide three or four that use "apostasy," "rebellion," or "falling away." Even if "
departure" were viable, it would be a departure from the established context of the faith, not an extra-contextual physical departure from the planet. All those translation put together do not change the fact the word "
apostasia" is never used to mean a departure from the planet but is, instead, uniformly used as a word meaning forsaking or abandoning one's religious belief or commitment, not the planet. This op's handling of the "
departure" simply proves Dispensationalism eisegetically injects removal from the earth where none is stated or implied. Conjugations of
apostasia are used to refer to divorce or forsaking the Law of Moses. The closest use to thie op's interpretation would be the
leaving (departure) of a ship from its port, not departing the planet. There is absolutely no precedent whatsoever for this op's treatment of
apostasia.
Paul established his context with the opening salutation of the epistle. He wrote of perseverance and faith (vs. 1:4), pending judgment and worthiness for the kingdom (vs. 1:5), Jesus meting out retribution from heaven (vs. 1:8), his glorification of the saints (vs. 1:9). the saints' desire for goodness and the works of faith (vs. 1:11), the glorification of Christ by grace (vs. 1:12), the composure of the saints and their not abandoning the message of Christ concerning the day of the Lord due to some message other than what they'd received from the apostles.
That is the established context. There's not a single explicit reference to departing from the earth - especially not in a rapture separated from the second coming.
In other words, Dispensationalism's interpretation violates ALL the rules of sound exegesis.
Nothing in Post 6 changes these facts. So, I, therefore, encourage you to examine why there exists such a strong allegiance to Dispensational Premillennialism.
LOOK at how it drives your thinking and behavior. It's had the effect of never being able to answer a question immediately when asked. That's not normal. Or healthy. Think of the disciples having to ask Jesus a question over and over and over and over many times before ever receiving and answer and when he did answer the response wouldn't be an actual answer but an obfuscation or an ad hominem, non sequitur, red herring or anything but an actual answer to the question asked. What would Jesus have said if he asked anyone a question and they delayed, obfuscated and/or attacked? Dispensationalism has had the effect of training you to constantly obfuscate, delay, and chronically change topics. It's caused you to write posts where the words "
soon," "
near" or "
at hand" are used either without definition, defined vaguely, or used with a refusal to commit to their normal, ordinary, literal meaning. The word "
near" means near! That is the normal meaning of the word in its normal, everyday usage. The word
apostasy means to abandon or renounce religious belief and even if the word were translated as "departure," it would be a departure from religious belief, not departure from the planet! Look at how the eschatology has caused a lack of accountability. Verses are looked at exactly as written but before they are commented on in a thread their meaning is changed and
no amount of encouragement, exhortation, or correction from anyone ever has any effect. In some cases, like the separated rapture, Dispensationalism
compromises long-held, historically held, orthodox Christian thought, doctrine, and practice. No one prior to the rise of modern futurism ever believed in a separated rapture, and that belief has adverse effect on other doctrines. These are all very real and legitimate problems within Dispensational Premillennialism and something as basic as a single word in a single verse brings these problems into the light.
2 Thessalonians 2:3 is not about Christians being removed from the earth prior to the great tribulation or the millennium.