ChristB4us
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Au contraire. Jesus did teach it with the account of the rich man and the beggar, Lazarus.Which is why the text should be understood within the Biblical context. Perhaps I did not make my case sufficiently clear because your response makes my case!
If we think "hell" is a specific place somewhere in creation where dead people go to hang out under the rule of Satan (or anyone other than God Himself) we're doing so with a mindset that is more pagan than Christian, more mythological than scriptural. To the Greek, Roman, Norse, etc. - the pagan mindset - hel was a place where people went when they died. That place was under the surface of the earth and despite the people being dead they were still conscious. They moped around in the underworld in misery because they no longer lived a life above ground where they could do as they pleased. Theirs was a an existent subjected to the rule of Hel (Germanic/Norse), Hades or Tartarus (Greek), Pluto (Roman), Osiris (Egyptian), Nergal (Babylonian/Assyrian), Mot (Canaanite), or any number of the pagan cultural myths surrounding Israel.
NONE of it is what Jesus taught.
Alternatively, The classic, mainstream, orthodox Judaic view was that of Sheol. While references to an afterlife can be found throughout the Old Testament that was not the prevailing theology in Judaism. In Judaism you died and that was it. Their theology was nihilistic. The dead know nothing.
Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
If you are referring to this reference about the dead know nothing;
Ecclesiastes 9:4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
The "dead know nothing" is in the context of this message as what the living seek to gain in the land of the living while they have hope. There is no such gain in the realm of the living if you are dead. That is all that is meant by that reference.
This does not mean they there is no awareness in the afterlife since obviously Jesus testified otherwise.