Well, Adam had no helpmate (Gen 2:20).
While the text says that "no suitable helper was found" for Adam, it doesn't say "anywhere on Earth." That part is an assumption being imposed on the text, which raises the question, "What is that assumption based on?"
[I was actually thinking of] Genesis 2:20. What you are saying is that, in all of the "evolved" world—the other population—not one woman was suitable for Adam.
No, that's not what I am saying. That involves the same "anywhere on Earth" assumption, which your view makes but mine does not. My view doesn't require anything more of the text than is already supplied by the immediate (v. 20) and proximate context (vv. 5 and 8), namely, no suitable helper was found for Adam in Eden.
What you posted [i.e., Gen 2:5] was true and you crushed your own argument.
I think you might have missed something crucial. I am fully aware of verse 5 and have taken it into account, and it doesn't represent any kind of problem for my view. So, perhaps you need to explain how, exactly, it's supposed to crush my argument.
Wow, you sure muddied the waters here.
If that was true, you could have demonstrated it, so it's rather telling that you didn't. I merely provided some important facts relevant to historical-grammatical exegesis which needs to be taken into account. If that "muddies" the waters for you ... well, that says a lot.
Mother of all refers to progeny.....Cain and Seth came through mommy Eve. So did Abel but we know what happened there....Keeping in mind Adam and Eve had other sons and daughters. It is Eve who gave birth to the above mentioned...she was the mother of all of them...and grandmother to their children and so on.
So, I had asked you three questions and you answered only one of them, namely, the third one. And your answer is that her name was about biological ancestry that pointed to her (Gen 3:20). I guess we will have to disagree here, because your answer flies in the face of the redemptive-historical hermeneutic common to Reformed theology which informs my view. I believe her name pointed to the protevangelium (v. 15) and the promise of God about the seed, a promise that would be repeated throughout Scripture. But then, on my view, the Bible defines life in theological terms, not biological. (And, no, she had no children yet at that point.)
Just to repeat the first two questions:
(1) Do you think the Bible, including this passage, defines life in biological or theological terms?
(2) Was she even a mother at this point?
1 Corinthians 15:45, "Thus it is written, 'The first man Adam became a living being'; the last Adam became a life-giving spirit."
If Christ was not the second man in literal terms (v. 47), then Adam was not the first man in literal terms. In what sense, then, was Adam the first and Christ the second and last?
Answer: In a covenantal sense, both of them being a federal head of mankind in our covenant relationship with God. In the context of redemptive history, those who are "in Adam" belong to the first, natural, old humanity that experiences condemnation and death, while those "in Christ" belong to the second, spiritual, new humanity that experiences salvation and life.
It was while meditating on the atoning work of Christ that it dawned on me: If imputation vis-à-vis Christ (righteousness) does not necessitate our being descended from him biologically, then imputation vis-à-vis Adam (sin) likewise does not require our being natural descendants of his. It seems to me that what's required for imputation is federal headship of the covenant representative, either the first (Adam) or second and last (Christ). These are forensic and existential realities of our covenant relationship with God, which means these are theological matters, not biological.
Adam had no contemporaries ...
Anywhere on Earth? That seems to be your view.
On my view, though, Adam did have contemporaries—not in Eden, as the text makes clear, but elsewhere in the world beyond, which is hinted at in certain scriptures.
The onus is on you to show where the Bible speaks of Adam's contemporaries.
No, sir, the onus is on you. It was your claim that "the Bible speaks of only two people on Earth at one time in history—in the beginning" (
June 21, 2023). This conversation has been about examining your claim and how you justify it.