Every scholar on earth knows Gods name was removed and replaced with titles--They had no right to remove it, it cause to mislead.
Here, I fixed it for you.
The NT presents Jesus as God:
I. As the YHWH of the OT in
Mt 3:3, Lk 1:67-68, 76 (Isa 40:3) - Jesus is the
YHWH of whom the voice calling in the wilderness (John the Baptist) prepared the way.
Ro 10:9, 13 (Joel 2:32) - Paul teaches Jesus is the
YHWH of Joel's prophecy that "everyone who calls on the name of YHWH will be saved."
Heb 1:6 (Dt 32:43) - Heb quotes Moses' song referring to
YHWH and says it applies to Jesus.
Rev 1:12-18 (Isa 44:6, 48:12) - the man in the vision is Jesus (1:18, 2:8) who identifies himself as the First and the Last which is
YHWH identification of himself.
Rev 21:6, 22:12-13) (Rev 1:8) - the man in the vision (Jesus) identifies himself as the Alpha and Omega of Rev 1:8, which is
YHWH.
Rev 21:5-7 (Rev 20:11-13) -Jesus, the one on the throne (Rev 20:11-13 with Jn 5:22, 27, 9:39), is
God (Rev 21:7).
The Elohim and
YHWH who created all things (Ge 1:1, Is 44:24, Jer 10:16) is Jesus (Jn 1:3, Col 1:16-17, Heb 1:2b, 10).
Jesus is
Immanuel (Isa 7:14, Mt 1:23) "God with us;"
Mighty God, Everlasting Father" (Isa 9:6);
God who came to save (Isa 35:4-6, 43:11),
YHWH Adonai of Eze 34:11-16 who is the shepherd of the sheep (Jn 10:11-15).
II. Jews understood that Jesus said he was God, seeking many times to stone him for blasphemy (Mk 2:3-7, Jn 6:41-42, 10:30-33, 5:18, 8:58-59, 19:7--Lev 24:16).
III. Paul said we are waiting for the glorious appearing of 'the great God and Savior of us Jesus Christ." (Tit 2:13)
IV. The NT testifies that Jesus is not an angel (Heb 1:4-14), that his "name" is Son--a name to which no angel can lay claim (Heb 1:4), that he is begotten (giving him the same nature as God, divine) and that he is the only begotten of God, he has
no brothers like himself, divine.
V. The NT presents worship of Jesus together with his Father:
To the gods of paganism (Ac 17:22-27), Paul opposes one God the Father and one Lord Jesus Christ (1 Co 8:5-6) to be worshipped, and shows
worship of Jesus (Php 2:10),
prayer to Jesus (Ac 7:59, 9:14, 2 Co 12:8, 1 Co 1:2, 16:22, Rev 22:20)
praise to Jesus (Ro 9:5, 2 Tim 4:8, 2 Pe 3;18, Rev 1:5-6, 5:10, 7:13)
desired divine blessing of Jesus (1 Th 3:11-13, 2 Th 3:5, 16)
all of which are reserved to God alone (Ex 20:3-5, Mt 4:9-10, Ac 10:25-26, Rev 19:10, 22:8-9).
VI. The NT presents Jesus as having the attributes of God:
eternal existence - Jn 1:1, 2, 1 Jn 1:2, Rev 1:8, 22:13,
omnipresence - Mt 18:20, 28:20, Ac 18:10.
omniscience - Mt 9:4, Jn 2:24-25, 6:64, 21:17b, 16:30, Col 2:3,
omnipotence - Mt 28:18, Jn 3:35, 6:39b, 40b, 54b, 11:25, 13:3, Php 3:21, Col 1:17, 19, 2:9, Heb 1:3, 10-12, Rev 1:8, 21:5 (Da 7:14),
immutability - Heb 1:10-12, 13:8,
providence - Lk 10:22, Jn 3:35, 17:2, Eph 1:22, Col 1:17, Heb 1:3,
forgiveness of sin - Mk 2:7-11, Ac 5:31, Col 3:13,
judges sin - Mt 25:31-32, Jn 5:22, 27, Ac 10:42, 17:31, Ro 2:16, 14:10, 2 Co 5:10, 2 Tim 4:1,
gives eternal life - Jn 5:21, 6:54, 57, 11:25-26 1 Co 15:45,
source of eternal life - Jn 1:4, 5:26, 14:6, Ac 3:15, 1 Jn 1:1-2, 5:11-12, 20, Rev 1:18.
Confession that "Jesus is Lord" means to acknowledge that Jesus is a person to be invoked, trusted, known, praised and adored as God the Father is (Jn 5:23); i.e., as divine.
The NT witnesses throughout that Jesus is God.