CrowCross
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I must have missed that.Calling Jesus the Messiah the same as the Antichrist is a gross misunderstanding of the Daniel text.
I must have missed that.Calling Jesus the Messiah the same as the Antichrist is a gross misunderstanding of the Daniel text.
The only "Prince that shall come" in the Daniel 9 context is the coming of "Messiah the Prince" in Daniel 9:25 - not an antichrist or The Antichrist who would come later on, past the end of the 70 week prophecy time period. Your link mistakenly inserts The Antichrist into this prophecy as the coming Prince, when the only "Prince" in this Daniel 9 context was Christ Jesus - the one called "the messenger of the covenant". Jesus the "Messiah" would "confirm the covenant with many" of Daniel's people during the first half of the 70th week from AD 30 up to AD 33. At that point, He was "cut off" out of the land of the living in the midst of that 70th week by His crucifixion.I must have missed that.
Care to explain?Have you ever noticed how the rapture fits into the jewish marriage narrative ? I have.
So there has been a final judgment of the sheep and the goats (all mankind)?Got that right, there certainly isn't.
Got that right too. Which is why Peter wrote in 1 Peter 4:7, "But the end of all things is at hand: be ye therefore sober, and watch unto prayer." Peter was urging the saints at that time to prepare for all those things coming to pass in their days.
Scripture never limits a judgment of the sheep and the goats to just one occasion only. There is more than just one GWT judgment. One of those judgments occurred back in AD 70. It was at the resurrection of both the just and the unjust which Paul said was "about to be" in his generation (Acts 24:15). This was a judgment of all of mankind which had died up until that point in time.So there has been a final judgment of the sheep and the goats (all mankind)?
NT apostolic teaching authoritative to the church (Lk 10:16) does.Scripture never limits a judgment of the sheep and the goats to just one occasion only.
11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.YIKES!!!! Major flaws in that.
For starters we didn't see Jesus ascend anything like His "in like matter" return describes.
There was no white horse. You can read the rest starting at verse 11.
It should be pretty obvious the rapture described in 1 Thes 4:16ish isn't the Rev 19 account.
It's one of many "Correct Interpretations" ALL God's Chilluns got "Interpretations".Jesus' second coming is supposed to occur at a rapture of dead people coming out of graves along with alive people who both fly into the sky to meet Jesus on a cloud, which then turns into a commencement of 1000 years of Jesus being a king in the temple in Jerusalem.
If that is not a correct interpretation or it isn't true then what is it?
No, New Testament teaching by the Apostles does NOT limit the judgment of the sheep and the goats to one occasion only. Show me that limitation to a once-only judgment from scripture if you are going to claim that.NT apostolic teaching authoritative to the church (Lk 10:16) does.
Take your time....maybe you can get it done before the rapture happens.The only "Prince that shall come" in the Daniel 9 context is the coming of "Messiah the Prince" in Daniel 9:25 - not an antichrist or The Antichrist who would come later on, past the end of the 70 week prophecy time period. Your link mistakenly inserts The Antichrist into this prophecy as the coming Prince, when the only "Prince" in this Daniel 9 context was Christ Jesus - the one called "the messenger of the covenant". Jesus the "Messiah" would "confirm the covenant with many" of Daniel's people during the first half of the 70th week from AD 30 up to AD 33. At that point, He was "cut off" out of the land of the living in the midst of that 70th week by His crucifixion.
But all of that is to concentrate on Christ' first coming as the incarnate Son of Man. I'm making the mistake of drifting off-target again.
You suggested that I submit a sort of timeline to prove my assertion of when the 1,335th day prophesied in Daniel for the resurrection at Christ's return took place. I have done this on another website before which ended up shutting down, so unfortunately I can't just give a link for it. I'll have to type it out again, which I'll do when I can get a bit of time away from a couple deadlines on the workroom table this week.
Boy meets girl......a dowry is paid to dad....boy goes away and makes living arrangements....girl waits for return of boy...boy appears lifts girl up.... and takes her to new house....marriage supper.Care to explain?
Let me explain it to you again.....Jesus didn't leave riding a white horse.11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Acts 1:11.
He went up.
He's coming back. IN LIKE MANNER as you seen Him go into heaven.
There is no rapture.
The Gentile Church will go through the Time of Jacob's Trouble with Israel.
The Gentile Church does not get to pass "GO!" nor collect any respite from tribulation.
Tribulation sanctifies and if the Gentile Church wants to be ready it must suffer as Jesus suffered.
No such thing as apostolic teaching authority or apostolic anything.NT apostolic teaching authoritative to the church (Lk 10:16) does.
In that exact wording yes , in principal no!withLet's see if we can agree with scripture, build some consensus, and away clear some of the eschatological doctrinal biases out of the way.
- Can we first establish the fact there is no specific mention of "The Second Coming" in the Bible?
You have made your point about the exact wording "second coming" but I will submit there is only one more coming of the Lord in scripture to occur after His ascension. I also will state that is yet to happen in our future. It will be by description His second coming.
- Can we then agree the idea of "The Second Coming" is a phrase used for what most people consider another coming that is of profound significance but not limited to binding Jesus to never ever "coming" again?
Yes.
- Can we agree that the closest verse to stating anything remotely close to "The Second Coming" is Hebrews 9:28?
- Can we agree the "second coming" of Christ in Hebrews 9:28 explicitly states it is for a salvation apart from sin?
I believe I answered this above.
- Can we agree many eschatological views of the second coming are overtly couched in the existence of sin and a need for salvation from that sin so that either Hebrews 9:28 is being misused or their view of The Second Coming is in error (because it is inherently and inextricably tied to a salvation from sin)?
No more than any other coming of the Lord passage!
- Can we agree the next closest place any specific reference to anything remotely called "The Second Coming" is Acts 1:11?
- Can we agree that verse does not state "second coming"? Can we also agree there is no mention of a specified "second coming" anywhere else in the chapter?
- Can we agree there is no explicit mention of Jesus physically on the earth in any of the "rapture" verses commonly used in pre-tribulational rapture
- views?
- Can we agree there is no specific. explicit mention of Jesus physically on the earth in Revelation 19 or 20?
You are welcome!Thank you for your patience and your timely, direct, and succinct answers .
I would think rather than Jewish bride more of developing the bride of all nations.She was renamed by the Father in Acts. Christian, previously calling her Israel.Boy meets girl......a dowry is paid to dad....boy goes away and makes living arrangements....girl waits for return of boy...boy appears lifts girl up.... and takes her to new house....marriage supper.
Jesus calls sheep....Jesus pays ransom on cross to the Father.....Jesus goes to heaven and makes many mansions...Jesus appears and raptures bride/church....bride/church taken to mansions....marriage supper of the lamb.
Hows that?
Edit....I just did a search and found this.
That's inconsequential.Let me explain it to you again.....Jesus didn't leave riding a white horse.
Absolutely not.That's inconsequential.
So, you're saying He ascended, stayed in the air for 3 1/2 years, and then left to His Father?
All of this is irrelevant!The earthquake in Turkey earlier this year was 7.8 (more then 32 Hiroshima bombs in power) on the Richter scale and it created a valley 300 meters long, or about one-fifth of the valley from the Zechariah 14 valley, and 130 feet deep. That occurred at 1312 feet about sea level. The mount of Olives is twice that high.
An earthquake strong enough to divide the Mount of Olives and literally move one half to the north and one half to the south five times greater than the Turkish earthquake would destroy Jerusalem. There would be no buildings left. The city would be rubble. Literally. Jerusalem is about six kilometers or 3.75 miles from Jerusalem and its peak was about 200 feet above the roof of Jerusalem's temple. An earthquake severe enough to cause a valley five times greater than the one in Turkey in an elevation twice as high would exceed our Richter Scale. These numbers can be doubled if the valley extends as far to the west as it does to the east. Now there is a sea to the west of the Mount of Olives (the Mediterranean). The closest sea to the east would be the Persian Gulf, more than 1000 miles away from Jerusalem and the Mount of Olives. A river will run from the Mediterranean to the Persian Gulf.
Zechariah 14:1 Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee.So.... is it logical to read the Zechariah text literally? Or do we run into the same sort of problem occurring when stars fall to the earth? Remember: an earthquake literally strong enough to divide the Mount of Olives would literally destroy Jerusalem.
If it is not reasonable to think the earthquake literally divides the mountain in two so severely a a huge valley is created and Jerusalem is destroyed, then is it reasonable to think Jesus is literally standing on the Mount when that earthquake happens? He's standing ON the mountain DURING an earthquake that literally divides the mountain on which he is standing AND he does so watching as the city of peace is destroyed.
Or is there a better way to understand the passage, after all, we know the "living waters" are not literal H20 water. We also know there was a day future to Zechariah's day when Jerusalem was surrounded by many nations. we know the city was captured and we know people fled to the mountains and caves to escape the destruction of the city. We know women (and men) were ravaged and people were cut off from the city by a multi-year siege. We also know there were at least two days when all light was cut off from the city, one during the crucifixion, and another during the siege of Jerusalem.
That's inconsequential.
So, you're saying He ascended, stayed in the air for 3 1/2 years, and then left to His Father?
Be careful about requiring every detail in a coming of the Lord passages to be identical to make a point. If that is your method we can come up with 5 or 6 or more comings of the Lord. Because no 2 coming of the Lord passages are identical.Absolutely not.
When Jesus returns at the rapture the following happens.
John 13: 1“Do not let your hearts be troubled. You believe in God;a believe in Me as well. 2In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?b 3And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am. 4You know the way to the place where I am going.”
Let me explain it to you yet again.....Jesus didn't leave riding a white horse.
Acts 1: 11“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
The Rider on the White Horse is Jesus at the second coming...(which isn't the rapture)
11Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war. 12He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows. 13He is dressed in a robe dipped in blood, and His name is The Word of God.
Jesus comes back TWICE....once in the sky at the rapture then on a white horse and physically stands on the earth.