Those times of trouble have not been witnessed yet.
They murdered the Son of the Living God—and you're telling me “those times of trouble have not yet come”?
How can human history possibly get darker than the moment when sinful humanity crucified the Lord of Glory (1 Cor 2:8)? God became man, dwelt among us, healed the sick, raised the dead, proclaimed the kingdom—and yet He was betrayed, mocked, and nailed to a cross by those He came to save. That wasn’t just another dark day in history—it was the climactic moment of judgment and grace.
And yet, as shocking as it was, the cross
was not the end of the story. Jesus rose, ascended, and now reigns at the right hand of God (Acts 2:33–36; 1 Cor 15:25). From there He rules and brings all things into subjection—including judgments and tribulations throughout history, like the destruction of Jerusalem in AD 70, which Jesus clearly foretold in Matthew 24 and Luke 21.
That wasn’t a preview—it
was the fulfillment of His prophetic word: “This generation will not pass away until all these things take place” (Matt 24:34). And a judgment it was. Josephus describes horrors so unimaginable—famine, cannibalism, slaughter—that it stands as a historical echo of divine wrath on covenantal unfaithfulness (cf. Deut 28:53–57).
But the Bible doesn’t stop with Jerusalem. Judgment falls again and again on nations, not always with fire from heaven, but through God’s sovereign providence—economic collapse, social decay, wars, plagues (Rom 1:24–32). And yes, America and the West are under such judgment. But that doesn't mean Christ is returning
tomorrow. He could—He may not. We are not given the day or hour (Matt 24:36). We’re given a call:
faithful endurance.
We don’t live by countdown—we live by covenant faithfulness.
There is no
rapture coming to snatch us away from suffering. That idea isn’t found in Scripture. The church doesn’t escape tribulation; we endure through it by the Grace of God.
We’re not waiting for an escape—we’re waiting for
consummation. The New Creation is coming, not a heavenly evacuation.
Until then, judgment refines the church (1 Pet 4:17). It tests us. It proves whether our faith is genuine. Will we cling to Christ, hold fast, walk by the Spirit, stay on the narrow way—even when it costs us? That’s the real battle. And it hasn’t changed. From Genesis 3:15 to Revelation 12, it’s the same war: the serpent against the seed, Satan against Christ, Babylon against the Bride.
But the Lamb has already overcome (Rev 5:5). And now we overcome “by the blood of the Lamb and by the word of our testimony” (Rev 12:11).
So do you know who the last person to be sealed is? Or the hour they will believe? Neither do I. That knowledge belongs to the Lord alone (2 Tim 2:19). Our job is not to speculate—but to
stay faithful.
Christ could come at any moment—but we’re not driven by panic. We’re fueled by hope. That’s the posture of the church in every age—not fear, but watchful obedience.