Perhaps there is a lack of understanding of the problems inherent in post hoc arguments.
Post hoc (or "after the fact") arguments seek to undermine or refute a position based on what has or has supposedly happened or not happened after something has occurred. For example, someone might say "
God did not judge Israel when Babylon invaded because God never went to Israel........ It never happened." What that "
it did not happen" part means is it did not happen the way the protester thinks it was supposed to happen, not that God never judged Israel through the use of Babylon. The Jews of Jesus' day did not believe Jesus was the Messiah because he did not overthrow the Romans and re-establish the monarchy and restore the priesthood to orthodoxy. The problem was not that Jesus was not the Messiah. The problem was their expectations pertaining to how and when the Messiah would be King and High Priest were wildly incorrect. The Messiah did, in fact come. He simply did not come in the way Jews think he was supposed to have come. To this day a Jew might say the exact same thing you often post:
It never happened! It is a very irrational and foolish response. It is irrational. Measuring the veracity of anyone case based on a biased perception of what did or did not happen is
a logical fallacy.
You should stop employing that device and engage the premise with which you disagree. Engage it with substance not rhetoric and fallacy.
The correct way to understand scripture's temporal markers is this: If scripture states something happened during X time period, then whether or not we understand exactly how the event happened the event did happen when scripture stated it happened or would happen. If, for example, scripture states X is a fulfillment of prophecy then that is the fact of scripture. The prophecy scripture itself cited happened when the scripture itself stated it happened and unless the scripture also states there will be a second, third, or fourth re-occurrence of the same prophecy then that prophecy has been fulfilled and there's no reason or warrant to think it will happen again. This is critically important because the New Testament frequently redefines, or more accurately
correctly defines the New Testament. This is an exegetical principle Dispensational Premillennialism often rejects because f its unique and misguided ecclesiology (God has two completely different, separate, and unrelated people). Scripture is very clear about this mistake on many occasions. Every time Jesus states, "
You have heard it said......., but I say......." and he then provides the
correct understanding, that is an example of the Old Testament Jewish understanding being incorrect and the New Testament redefining - correctly defining - the OT. When the Holy Spirit defines the promise of an endless throne in Acts 2 that is an example of God correcting old, mistaken ideas about the throne of David. When Paul explicitly states the ends of the ages have come upon the first century Corinthians that is a fact, not a point of eschatology up for dispute and debate. The
ends came, not the beginning. "It never happened!" is foolishness in response to what scripture tells us. In this case the letters to the seven churches were addressing events happening in the first century, not the 21st century.
This is post hoc fallacy is why a Dispensationalist might protest the prophecy of another temple being built has already been fulfilled. "It never happened!" Well, according to the New Testament it did happen. Jesus and his body
is the temple God built, a temple not built with human hands, a temple in which God Himself indwells. It is in the NT that we find a very shocking proclamation: God does not dwell in houses built by human hands. Dispensational Premillennialists still look forward to another temple being built even though 1) there isn't a single verse in the entire Bible explicitly stating another temple will be built and 2) Jesus is the temple God promised to build (see
John 2:21 and
1 Cor. 3:16).
It is not that the prophecy was not fulfilled. It is not that another temple was not built. The problem is that the Dispensational view of the temple has not occurred.
Revelation 3:10 has happened and we know it has happened because the letter in which that verse occurs was written about events the Philadelphian church was experiencing in the first century, not the 21st century.
And you are on record stating
the letter to the church in Philadelphia addressed events of their day, not ours.
You cannot, therefore, say it addressed events of
their day AND claim the events of their day did not happen.
If the letter addressed events of their day, then it is not addressing events in our day (except possibly in an allegorical sense). YOU cannot have it both ways. No one can. It is irrational to do so. The only alternative available to
you is to either discard the earlier statement about the letters to the seven churches addressing events of their day or discard the viewpoint Revelation 3:10 is about some future rapture.
I will wait while you decide which premise you choose to abandon and discuss your choice with when that has been decided.