"The Demonstratio Evangelica" by Eusebius:
Eusebius of Caesarea. 265 ? AD.– 337 ? AD.
Eusebius was the Church historian and Bishop of Caesarea. On page 152 Eusebius quotes the early book of Matthew that he had in his library in Caesarea. Eusebius informs us of Yahshua’s actual words to his disciples in the original text of
Matthew 28:19.
Quote: "With one word and voice He said to His disciples: "Go, and make disciples of all nations in
My Name, teaching them to observe all...
And again Eusebius for example, in Book III of his History, Chapter 5, Section 2, which is about the Jewish persecution of early Christians, we read:
"But the rest of the disciples, who had been incessantly plotted against with a view to their destruction, and had been driven out of the land of Judea, went to all nations to preach the good news, relying upon the power of Christ, who had said to them, "Go ye and make disciples of all the nations in
my name."
And again, in his Oration in Praise of Emperor Constantine, Chapter 16, Section 8, we read:
"What king or prince in any age of the world, what philosopher, legislator or prophet, in civilized or barbarous lands, has attained so great a height of excellence, I say not after death, but while living still, and full of mighty power, as to fill the ears and tongues of all mankind with the praises of his name?
Surely none save our only Savior has done this, when, after his victory over death, he spoke these words to his followers, and fulfilled it by that event, saying to them, "Go ye and make disciples of all nations in
my name."
Eusebius quotes is not what we read today, and we do find that his quotes does agree with other scriptures.
Acts 2:38
Then Peter said unto them, Repent, and be baptized every one of you in the
name of Yahshua Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 4:12
Neither is there salvation in any other: for there is
none other name under heaven given among men, whereby we must be saved.
Acts 8:16
(For as yet he was fallen upon none of them: only they were
baptized in the name of the Lord Yahshua.)
Acts 10:48
And he commanded them to be
baptized in the name of the Lord. Then prayed they him to tarry certain days.
Acts 19:4
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on
Christ Yahshua.
Acts 19:5
When they heard this, they were
baptized in the name of the Lord Yahshua.
Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins,
calling on the name of the Lord.
Romans 6:3
Know ye not, that so many of us as were
baptized into Yahshua Christ were baptized into his death?
Galatians 3:27
For as many of you as have been
baptized into Christ have put on Christ.
The Catholic Encyclopedia, II, page 263:
"The baptismal formula was changed from the name of Jesus Christ to the words Father, Son, and Holy Spirit by the Catholic Church in the second century."
The Catholic University of America in Washington, D. C. 1923, New Testament Studies Number 5:
The Lord's Command To Baptize An Historical Critical Investigation. By Bernard Henry Cuneo page 27. "The passages in Acts and the Letters of St. Paul. These passages seem to point to the earliest form as baptism in the name of the Lord." Also we find. "Is it possible to reconcile these facts with the belief that Christ commanded his disciples to baptize in the trine form? Had Christ given such a command, it is urged, the Apostolic Church would have followed him, and we should have some trace of this obedience in the
New Testament. No such trace can be found. The only explanation of this silence, according to the anti-traditional view, is this the short christological (Jesus Name) formula was (the) original, and the longer trine formula was a later development."