(post 2 of 2) for
@Eternally-Grateful See post directly above this one for part 1.
Causal Distinctions in Relation to God and Man
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was God the ultimate cause?" Critical to answering this question is my prior post which cautions against the causal conflation fallacy. This fallacy is when the word "cause" is reduced down to only one level. Only one type of causation is considered, when in fact scripture demonstrates a multiplicity of types. Further, massive distinctions exist, as stated in the same link provided, that points to various nuances regarding causation. God is the ultimate cause of all that exists; this is a point from God being the Creator. No history would ever take place apart from God getting the ball rolling. However, I repeat that causation does not boil down to one level. Since I do not hold to libertarian freedom, human autonomy, and ultimate human causation, then I make exceedingly important causal distinctions.
God may be the ultimate cause, but this does not mean that human beings are not responsible. God may be the ultimate cause, but this does not mean that God's holiness is hurt in any way. Let's revisit the Acts 4 and the crucifixion. God willed righteously, what man did wickedly. The passage makes this clear. God had perfect motives as He was bringing about the redemption of His people by the sacrifice of His Son. However, this happened through the sinful actions of people.
Humans are always the immediate cause of sin; God is never the immediate cause of sin (immediate and remote distinction). And there is no moral law that states that God is evil because He has ordained all that comes to pass. This moral law is the invention of those who oppose Calvinism. It is a philosophical non-biblical standard elevated into the place that the true God only has. This means that raising the standard above god is to only critique a straw man deity, since the scriptural understanding of God entails God's ultimacy. Further, Job was criticised as being unable to stand as God's judge. The roles will absolutely never be reversed. The creature will never be able to stand over the Creator, and thusly the creature needs to act and think in a way that does not endorse a sinful disconnect with reality.
Further, as the compatibilist position points out, certainly types of causation can be given that remove responsibility. (Example: Absalom and Tamar) However, not all types of causation remove responsibility, and this is why such a detailed account is given of the internal workings and motivations of people.
A Caution against Overreading
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I do not think Adam was the ultimate cause, and I do not think it was his highest purpose or his ultimate desire to break Gods command. I think there was a third reason." A lot of the discussion of Adam and Eve simply suffers from speculation built upon the ediface of an argument from silence. It is important to note the difference between what scripture explicitly says and what people often insert into it.
Hence, I would just caution you against reading too much into Genesis 1-3. This is not an accusation; it is only a warning. 1 Timothy 2:14 does state, "and Adam was not deceived, but the woman was deceived and became a transgressor." Hence, we do know that Adam knew perfectly well what he was doing in relation to God's command not to eat the fruit of the tree of the knowledge of good and evil.
Human Accountability in Relation to God's Causation
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I also am of the view. if God caused it. then God should be held accountable." I disagree. God is never morally culpable for human sin. The Bible proclaims God's holiness loud and clear (Isaiah 6). The Bible also makes it clear that human autonomy is not an answer. To borrow an analoy from bumper bowling: we need to bowl down the lane of our reasoning about human accountability with two clear bumpers in mind (God's holiness and the repudiation of human autonomy). I will again present the link that directly addresses this matter.
https://christcentered.community.forum/threads/responsibility-and-causation.55/
Human beings are responsible for their sin; God will hold them to account. God is never morally culpable for human sin.
Yes, we can learn from a parent/child relationship. And part of growing up is how we take responsibility for our own actions; we cannot just blameshift to our parents. Certainly, parents have a pivotal and highly impactful role in shaping the thinking of the child. But this does not remove the responsibility of the child. There is a great deal that I have had to reject from my parents; it's part of growing up.
While I agree that we can learn some things about causation and responsibility from a parent/child scenario, significant discontinuity exists between that human-to-human relationship and the God-to-man relationship. God's relationship to His creation has a huge ontological difference. And God's relationship to His creation is such that He never sins, unlike human parents who do sin.