Josheb
Reformed Non-denominational
- Joined
- May 19, 2023
- Messages
- 4,484
- Reaction score
- 1,957
- Points
- 113
- Location
- VA, south of DC
- Faith
- Yes
- Marital status
- Married with adult children
- Politics
- Conservative
Dispensationalism has led to chronic, repeated, continuous false teachings.
Since its inception in the early 1800s Dispensationalist teachers have been making a series of predictions pertaining to when the rapture, Christ's return, or other events within their eschatological point of view will occur but not a single one of them has ever come true. Not one. This can be observed on an almost daily basis anytime any Christian turns on the radio, turns on the television, or views a webcast by Dispensationalists.
Dispensationalism elevates the lesser doctrines of ecclesiology and eschatology and makes them preeminent over the more traditionally primary doctrines of Christology and soteriology. This problem began in early 1800s with the rise of what became known as the “restoration movement” of which John Darby’s views were only a part. In addition to the abuse of the term "dispensation," Darbyism was part of the restoration movement which vilified the Church. The core belief of all the restorations sects was the view the Church is corrupt and in need of restoration (hence the name of the movement). The problem sectarian-wise was that each sect had its own idea of what restoration looked like. Each appealed to some earlier stage of the Church found in scripture but none of them agreed and all of them appealed to scripture selectively. In the case of Dispensationalism Darby argued the Church was so corrupt only his little sect was the true Church. At first this was the Brethren movement in general, but eventually he and a few others separated from the other Brethren groups and then he himself, amidst intractable and irreconcilable differences with his buddies, left to form his own group within the Brethren congregations, the Extreme Brethren. Individuals claiming they are the true Church isn’t just false teaching, it is a landmark feature of cults.
Darby believed the Church should separate entirely from the world and maintain a purified lifestyle, one based on the sectarian view of the New Testament Church. He and the subsequent leaders of Dispensationalism believed Christians should NOT participate in politics of social policy. They taught and continue to teach a “two kingdoms” theology in which the kingdom of God and the kingdom of the world remain distinctly separate and Christians are to have nothing whatsoever to do with the things of the world. They often appeal to the “two kingdoms” of Augustine’s “The City of God,” but they grossly misrepresent Augustine’s teaching to make it something entirely different and apply it for entirely different purposes. The scriptures teach God’s kingdom is not of this world but it is decidedly on this world. Furthermore, the Church is NOT to be so separated that it does nothing. The historical, orthodox view in Christianity Church has always been to preach and apply the gospel in all areas of life, making disciples of all the nations, baptizing them and teaching them the commands of Christ; to be a light to all the world. Now, while this teaching of separation has changed in the recent decades it remains a prominent feature of Dispensationalism found in the belief the Church will not prevail over the gates of hell but will instead become increasingly impotent and the world goes to hell in a handbasket (because of the Church’s absence) and will need to be rescued in a rapture wherein it is removed from the planet, leaving the earth Churchless, without any witness to Christ but the supposedly prophesied absence. It is a false teaching. In addition to this Church-less earth, Dispensationalism teaches Israel is separate from the Church and it will have to go through a series of works-based events (like building a temple) in order to eventually come to saving faith in Jesus. This is a false teaching.
Almost immediately upon the invention of Dispensationalism and its inherent redefinition of the Church (ecclesiology) and emphasis on apocalypse a series of teachers making false predictions ensued. In the late 1800s in America the Civil War was the sign (the sign, not merely a sign) the end of the world was nigh. The inventions of machines made war increasingly destructive and in the early 1900s the war to end all wars prompted a new wave of harbingers making false predictions. The same ensued with the rise of existentialism and Communism and WWII and then the rise of modern Israel and Korea, Viet Nam, the Seven Days War, and on and on and on and not a single one of the predictions ever coming true. In the 1960s and '70s a plethora of new teachers arose predicting Christ’s return by 1988, forty years after the inception of modern Israel. When that didn’t happen “adjustments” were made and none of those predictions came true, either. They stopped date setting but refused to stop making appeals to soon-occurring events without specific dates that still nonetheless never happened. Each and every one of them a false teaching by a false teacher. This practice continues to this day. The point is the modern-day phenomena of hearing Christian radio preachers make prognostications is not new. Dispensationalists have been doing this from the pulpit from the inception of Dispensationalism and not a single prediction has ever come true.
No other theology fosters this behavior. It is unique to Dispensational Premillennialism.
Eschatologically speaking, every single Dispensationalist or modern futurist is a false teacher whenever and because the make prognostications that never come true. And Dispensationalists tolerate it! No other eschatology causes these problems.
Since its inception in the early 1800s Dispensationalist teachers have been making a series of predictions pertaining to when the rapture, Christ's return, or other events within their eschatological point of view will occur but not a single one of them has ever come true. Not one. This can be observed on an almost daily basis anytime any Christian turns on the radio, turns on the television, or views a webcast by Dispensationalists.
Dispensationalism elevates the lesser doctrines of ecclesiology and eschatology and makes them preeminent over the more traditionally primary doctrines of Christology and soteriology. This problem began in early 1800s with the rise of what became known as the “restoration movement” of which John Darby’s views were only a part. In addition to the abuse of the term "dispensation," Darbyism was part of the restoration movement which vilified the Church. The core belief of all the restorations sects was the view the Church is corrupt and in need of restoration (hence the name of the movement). The problem sectarian-wise was that each sect had its own idea of what restoration looked like. Each appealed to some earlier stage of the Church found in scripture but none of them agreed and all of them appealed to scripture selectively. In the case of Dispensationalism Darby argued the Church was so corrupt only his little sect was the true Church. At first this was the Brethren movement in general, but eventually he and a few others separated from the other Brethren groups and then he himself, amidst intractable and irreconcilable differences with his buddies, left to form his own group within the Brethren congregations, the Extreme Brethren. Individuals claiming they are the true Church isn’t just false teaching, it is a landmark feature of cults.
Darby believed the Church should separate entirely from the world and maintain a purified lifestyle, one based on the sectarian view of the New Testament Church. He and the subsequent leaders of Dispensationalism believed Christians should NOT participate in politics of social policy. They taught and continue to teach a “two kingdoms” theology in which the kingdom of God and the kingdom of the world remain distinctly separate and Christians are to have nothing whatsoever to do with the things of the world. They often appeal to the “two kingdoms” of Augustine’s “The City of God,” but they grossly misrepresent Augustine’s teaching to make it something entirely different and apply it for entirely different purposes. The scriptures teach God’s kingdom is not of this world but it is decidedly on this world. Furthermore, the Church is NOT to be so separated that it does nothing. The historical, orthodox view in Christianity Church has always been to preach and apply the gospel in all areas of life, making disciples of all the nations, baptizing them and teaching them the commands of Christ; to be a light to all the world. Now, while this teaching of separation has changed in the recent decades it remains a prominent feature of Dispensationalism found in the belief the Church will not prevail over the gates of hell but will instead become increasingly impotent and the world goes to hell in a handbasket (because of the Church’s absence) and will need to be rescued in a rapture wherein it is removed from the planet, leaving the earth Churchless, without any witness to Christ but the supposedly prophesied absence. It is a false teaching. In addition to this Church-less earth, Dispensationalism teaches Israel is separate from the Church and it will have to go through a series of works-based events (like building a temple) in order to eventually come to saving faith in Jesus. This is a false teaching.
Almost immediately upon the invention of Dispensationalism and its inherent redefinition of the Church (ecclesiology) and emphasis on apocalypse a series of teachers making false predictions ensued. In the late 1800s in America the Civil War was the sign (the sign, not merely a sign) the end of the world was nigh. The inventions of machines made war increasingly destructive and in the early 1900s the war to end all wars prompted a new wave of harbingers making false predictions. The same ensued with the rise of existentialism and Communism and WWII and then the rise of modern Israel and Korea, Viet Nam, the Seven Days War, and on and on and on and not a single one of the predictions ever coming true. In the 1960s and '70s a plethora of new teachers arose predicting Christ’s return by 1988, forty years after the inception of modern Israel. When that didn’t happen “adjustments” were made and none of those predictions came true, either. They stopped date setting but refused to stop making appeals to soon-occurring events without specific dates that still nonetheless never happened. Each and every one of them a false teaching by a false teacher. This practice continues to this day. The point is the modern-day phenomena of hearing Christian radio preachers make prognostications is not new. Dispensationalists have been doing this from the pulpit from the inception of Dispensationalism and not a single prediction has ever come true.
No other theology fosters this behavior. It is unique to Dispensational Premillennialism.
Eschatologically speaking, every single Dispensationalist or modern futurist is a false teacher whenever and because the make prognostications that never come true. And Dispensationalists tolerate it! No other eschatology causes these problems.