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Sign of presdestination!

then that would not be grace alone!

but grace and breathing, right?

I don't have an issue with grace, or any of the others, I do have a problem with "alone" actually two problems

1) you guys don't believe for example "faith alone" when questioned especially since no man can have salvation without charity! 1 cor 13:2

and "faith alone" is only found once in sacred scripture where it says: "not faith alone" and is contradicted by sacred scripture in 1 cor 13:13 three things are eternal not one thing.
faith, hope, and charity!
and in phil 1:29 not called to "faith alone" but also to suffer for His sake, and add to your faith.
2 pet 1:5-7 charity required
1 pet 4:8

and especially

1 Corinthians 16:22
If any man love not the Lord Jesus Christ, let him be Anathema

faith and baptism required fir yhe grace of justification
mk 16:16 and acts 2:38-39 acts 8:36-38 and acts 22:16 etc.

thks
I have to assume this is addressed to me because of the remark about breathing. The rest of what you posted indicates that you are going to insist on your own definition of grace and of grace alone and faith alone, and all of the other solas, instead of what the real definition is. Do you think that dog will hunt?
 
1) you guys don't believe for example "faith alone" when questioned especially since no man can have salvation without charity! 1 cor 13:2
Don't tell people they don't believe something that you know they do believe, by changing the meaning of the expression "faith alone" to suit your argument.
 
1) you guys don't believe for example "faith alone" when questioned especially since no man can have salvation without charity! 1 cor 13:2
I 100% do believe Sola Fide is true.
and so did the early church..
The Catholic Church lost its way and refused to be corrected.

“Whosoever will candidly consider each particular, will recognize the greatness of the gifts which were given by him. For from him have sprung the priests and all the Levites who minister at the altar of God. From him also [was descended] our Lord Jesus Christ according to the flesh. From him [arose] kings, princes, and rulers of the race of Judah. Nor are his other tribes in small glory, inasmuch as God had promised, ‘Thy seed shall be as the stars of heaven.’ All these, therefore, were highly honored, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will. And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works we have wrought in holiness of heart, but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.”
- Clement, First Epistle to the Corinthians, Ch. 32 (AD 99)

“Every mystery which is enacted by our Lord Jesus Christ asks  only for faith. The mystery was enacted at that time for our sake and aimed at our resurrection and liberation, should we have faith in the mystery of Christ and in Christ.”
- Marius Victorinus, Epistle to the Galatians,1.3.7 (AD 356)


“Let him who boasts boast in the Lord, that Christ has been made by God for us in righteousness, wisdom, justification, redemption. This is perfect and pure boasting in God, when one is not proud on account of his own righteousness but knows that he is indeed unworthy of the true righteousness and is (or has been) justified solely by faith in Christ.”
- Basil of Caesarea, Homilia XX, Homilia De Humilitate (AD 379)

“God has decreed that a person who believes in Christ can be saved without works. By faith alone he receives the forgiveness of sins.”
- Ambrosiaster, on 1 Cor 1:14b (AD 384)

They are justified freely because they have not done anything nor given anything in return, but by faith alone they have been made holy by the gift of God.”
- Ambrosiaster, on Rom. 3:24 (AD 384)

“The patriarch Abraham himself before receiving circumcision had been declared righteous on the score of faith alone; before circumcision, the text says, Abraham believed God, and credit for it brought him to righteousness.”
- Chrysostom, Homilies on Genesis, 27.7 (AD 407)

“See he calls the faith also a law delighting to keep to the names, and so allay the seeming novelty. But what is the ‘law of faith’? It is, being saved by grace. Here he shows God’s power, in that He has not only saved, but has even justified, and led them to boasting, and this too without needing works, but looking for faith only.”
- Chrysostom, Homilies on the Epistle of Paul the Apostle to the Romans, Homily 7, vs. 27 (AD 407)

For a person who had no works, to be justified by faith, was nothing unlikely.  But for a person richly adorned with good deeds, not to be made just from hence, but from faith, this is the thing to cause wonder, and to set the power of faith in a strong light.”
- Chrysostom, Homilies on the Epistle of Paul the Apostle to the Romans, Homily 8, Rom. 4:1-2 (AD 407)

“God justifies by faith alone” (“Deus ex sola fide justificat”)
- Jerome, Epestolam Ad Romanos, Caput X, v.3 (AD 420)

“What Paul meant was that no one obtains the gift of justification on the basis of merits derived from works performed beforehand, but the gift of justification comes only from faith.”
- Bede, Cited from the Ancient Christian Commentary on Scripture (ed. Gerald Bray), NT, vol. 11, p. 31.(AD 735)

"But in addition that you might believe also this, that sins are given to you individually, this is the testimony, which the Holy Spirit bestows in your heart, saying, Your sins are forgiven by you. For the Apostle thinks thus, that man is gratuitously justified through faith."
- Bernard of Clairvaux, First Sermon on the Annunciation (AD 1153)

“Therefore the hope of justification is not found in them [the moral and ceremonial requirements of the law], but in faith alone.”
- Thomas Aquinas, Expositio in Ep. I ad Timotheum cap. 1, lect. 3 (AD 1274)
 
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